نَبۡلُوۡ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "نَبۡلُوۡ".
- and We prove you
- We try them
Occurrences in Quran
Found 2 verses containing "نَبۡلُوۡ".
وَسۡـَٔلۡہُمۡ عَنِ الۡقَرۡیَۃِ الَّتِیۡ کَانَتۡ حَاضِرَۃَ الۡبَحۡرِ اِذۡ یَعۡدُوۡنَ فِی السَّبۡتِ اِذۡ تَاۡتِیۡہِمۡ حِیۡتَانُہُمۡ یَوۡمَ سَبۡتِہِمۡ شُرَّعًا وَّیَوۡمَ لَا یَسۡبِتُوۡنَ ۙ لَا تَاۡتِیۡہِمۡ ۚ کَذٰلِکَ نَبۡلُوۡہُمۡ بِمَا کَانُوۡا یَفۡسُقُوۡنَ
جانور بھی دنوں کو پہچانتے ہیں۔ ہندوؤں کے چشمہ پر جس دن عورتیں آٹا ڈالتی ہیں مچھلیاں کثرت سے آتی ہیں۔
2:66; 4:155.
7:169.
The Qaryah referred to in this verse is said to be Aila (Elath) on the Red Sea. It was situated on the N.E. arm of the Red Sea, in the Aelanitic Gulf (which has derived its name from the place itself) and is mentioned as one of the last stages of the Israelites during their wanderings (1 Kings, 9: 26 & 2 Chron. 8: 17). In Solomon’s time the town came into the possession of the Israelites but afterwards it was probably taken from them. Later Uzziah reconquered it, but under Ahaz it was again lost (Enc. Bib. & Jew. Enc.).
Shurra‘an also means, they came in shoals.
As no fish were caught on the Sabbath day, they had instinctively come to know the time when they were safe and therefore this instinctive feeling of security made them appear on the surface or approach near the coast in large numbers on the Sabbath day. This fact proved too strong a temptation for the Jews and they made arrangements to catch them on the Sabbath day and thus profaned it.
2:66; 4:14, 155
7:169.
Important Words:
شرعا (appearing on the surface) is the plural of شارع which is active participle from شرع. They say شرع فی الامر i.e. he entered upon or began or commenced the affair. شرع المنزل means, the dwelling had its door opening upon a thoroughfare, or the door of the house opened on the road. شرع الشیء means, he raised or elevated the thing much. شارع of which the plural is شرع(shurra‘un) means, entering into water or entering into an affair; appearing on the surface of water; situated on a main road; having its door opening on a road; a main road or thoroughfare; a legislator or announcer of the law. حیتان شرع means, fishes raising their heads above water; or fishes directing themselves from the deep water to the bank; or fishes appearing upon the surface of the water (Lane & Aqrab).
Commentary:
The قریة (town) referred to in this verse is said to be Aila (Elath) on the Red Sea. It was situated on the N. E. arm of the Red Sea, in the Atlantic Gulf (which has derived its name from the place itself) and is mentioned as one of the last stages of the Israelites during their wanderings. It is mentioned also in 1 Kings 9:26 and 2 Chron. 8:17. In Solomon’s time the city came into the possession of the Israelites but afterward it was probably taken from them. Later Uzziah reconquered it, but under Ahaz it was again lost (Enc. Bib. and Jew. Enc.).
As no fish were caught on the Sabbath day, they had instinctively come to know the time when they were safe and, therefore, this instinctive feeling of security made them appear on the surface or approach near the coast in great numbers on the Sabbath day. This fact proved too strong a temptation for the Jews, and they began to make arrangements to catch them on the Sabbath day. The cause of evasion was not far to seek. The Israelites had the fish caught by the non-Israelite people and then purchased them from the latter and in this way sought to evade the commandment, although it was forbidden to them even to make purchases on that day. It was to stop this mean practice that Nehemiah stationed his servants at the gates of Jerusalem to see that no loads were brought in on the Sabbath day (Neh. 13:19).
c
2:66; 4:155.
d
7:169.
1
جانور بھی دنوں کو پہچانتے ہیں۔ ہندوؤں کے چشمہ پر جس دن عورتیں آٹا ڈالتی ہیں مچھلیاں کثرت سے آتی ہیں۔
a
2:66; 4:14, 155
b
7:169.
1053
Important Words:
شرعا (appearing on the surface) is the plural of شارع which is active participle from شرع. They say شرع فی الامر i.e. he entered upon or began or commenced the affair. شرع المنزل means, the dwelling had its door opening upon a thoroughfare, or the door of the house opened on the road. شرع الشیء means, he raised or elevated the thing much. شارع of which the plural is شرع(shurra‘un) means, entering into water or entering into an affair; appearing on the surface of water; situated on a main road; having its door opening on a road; a main road or thoroughfare; a legislator or announcer of the law. حیتان شرع means, fishes raising their heads above water; or fishes directing themselves from the deep water to the bank; or fishes appearing upon the surface of the water (Lane & Aqrab).
Commentary:
The قریة (town) referred to in this verse is said to be Aila (Elath) on the Red Sea. It was situated on the N. E. arm of the Red Sea, in the Atlantic Gulf (which has derived its name from the place itself) and is mentioned as one of the last stages of the Israelites during their wanderings. It is mentioned also in 1 Kings 9:26 and 2 Chron. 8:17. In Solomon’s time the city came into the possession of the Israelites but afterward it was probably taken from them. Later Uzziah reconquered it, but under Ahaz it was again lost (Enc. Bib. and Jew. Enc.).
As no fish were caught on the Sabbath day, they had instinctively come to know the time when they were safe and, therefore, this instinctive feeling of security made them appear on the surface or approach near the coast in great numbers on the Sabbath day. This fact proved too strong a temptation for the Jews, and they began to make arrangements to catch them on the Sabbath day. The cause of evasion was not far to seek. The Israelites had the fish caught by the non-Israelite people and then purchased them from the latter and in this way sought to evade the commandment, although it was forbidden to them even to make purchases on that day. It was to stop this mean practice that Nehemiah stationed his servants at the gates of Jerusalem to see that no loads were brought in on the Sabbath day (Neh. 13:19).
b
2:66; 4:155.
c
7:169.
1063
The Qaryah referred to in this verse is said to be Aila (Elath) on the Red Sea. It was situated on the N.E. arm of the Red Sea, in the Aelanitic Gulf (which has derived its name from the place itself) and is mentioned as one of the last stages of the Israelites during their wanderings (1 Kings, 9: 26 & 2 Chron. 8: 17). In Solomon’s time the town came into the possession of the Israelites but afterwards it was probably taken from them. Later Uzziah reconquered it, but under Ahaz it was again lost (Enc. Bib. & Jew. Enc.).
1064
Shurra‘an also means, they came in shoals.
1064A
As no fish were caught on the Sabbath day, they had instinctively come to know the time when they were safe and therefore this instinctive feeling of security made them appear on the surface or approach near the coast in large numbers on the Sabbath day. This fact proved too strong a temptation for the Jews and they made arrangements to catch them on the Sabbath day and thus profaned it.
کُلُّ نَفۡسٍ ذَآئِقَۃُ الۡمَوۡتِ ۗ وَنَبۡلُوۡکُمۡ بِالشَّرِّ وَالۡخَیۡرِ فِتۡنَۃً ۖ وَّاِلَیۡنَا تُرۡجَعُوۡنَ
Commentary:
There are two ways to test the mettle of a person, viz. (a) by making him pass through the fire of trials and tribulations; and (b) by bestowing upon him wealth and material power and prosperity. God tries His servants in both these ways. This is the significance of this verse. Or the verse may also mean that God tries man by raising His Prophets and by affording him the opportunity to win His pleasure by accepting and following them; and sometimes when a long period of spiritual darkness ensues and no Divine Reformer is present in the world, He gives men of intellect and broad vision an opportunity to follow the dictates of conscience and right teaching which is in harmony with human nature in order that they should, instead of allowing themselves to be carried away like the common run of men by the current of sin and iniquity, establish in the world the usages and practices of God’s Prophets.
2376
Commentary:
There are two ways to test the mettle of a person, viz. (a) by making him pass through the fire of trials and tribulations; and (b) by bestowing upon him wealth and material power and prosperity. God tries His servants in both these ways. This is the significance of this verse. Or the verse may also mean that God tries man by raising His Prophets and by affording him the opportunity to win His pleasure by accepting and following them; and sometimes when a long period of spiritual darkness ensues and no Divine Reformer is present in the world, He gives men of intellect and broad vision an opportunity to follow the dictates of conscience and right teaching which is in harmony with human nature in order that they should, instead of allowing themselves to be carried away like the common run of men by the current of sin and iniquity, establish in the world the usages and practices of God’s Prophets.