هَيِّئْ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "هَيِّئْ".
- and provide
- and will provide
Occurrences in Quran
Found 2 verses containing "هَيِّئْ".
إِذْ أَوَى ٱلْفِتْيَةُ إِلَى ٱلْكَهْفِ فَقَالُوا۟ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا
Important Words:
رشدا (right guidance). رشد (rashadun) is the noun-infinitive from رشد (rashida) as رشد (rushdun) is the noun-infinitive from رشد (rashada). رشد او رشد means, he took or followed a right way or course or direction. They say رشد امرہ (rashida) i.e. he took or followed a right course in his affair. بلغ رشدہ (rushda-hu) means, he attained years of discretion, when he was able to take or follow a right course. Some say that رشد (rushdun) relates to the things of the present life and to those of the life to come; and رشد (rashadun) only to those of the life to come but this distinction does not accord with Arabic idiom. (Lane, Aqrab & Mufradat).
Commentary:
The verse means to say that the Dwellers of the Cave prayed to God for His Mercy and deliverance from the difficult situation in which they found themselves.
2051
Important Words:
رشدا (right guidance). رشد (rashadun) is the noun-infinitive from رشد (rashida) as رشد (rushdun) is the noun-infinitive from رشد (rashada). رشد او رشد means, he took or followed a right way or course or direction. They say رشد امرہ (rashida) i.e. he took or followed a right course in his affair. بلغ رشدہ (rushda-hu) means, he attained years of discretion, when he was able to take or follow a right course. Some say that رشد (rushdun) relates to the things of the present life and to those of the life to come; and رشد (rashadun) only to those of the life to come but this distinction does not accord with Arabic idiom. (Lane, Aqrab & Mufradat).
Commentary:
The verse means to say that the Dwellers of the Cave prayed to God for His Mercy and deliverance from the difficult situation in which they found themselves.
وَإِذِ ٱعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا ٱللَّهَ فَأْوُۥٓا۟ إِلَى ٱلْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِۦ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًا
这节经文解释了这样一个事实: 那些相信一神教的青年, 并非是分散成一个一个的人, 而是有组织、有纪律的宗教社团的一部份, 他们的成员经常私下会晤。这节经文表明, 这些青年谈到避难在那个山洞中时, 他们脑子里已有一个特定的山洞。这个山洞看来已经被罗马的奴隶在逃离凶恶的主人后做过避难的地方。“当你们离开了他们” 这句话, 意示他们已经成为一种严厉的社会联合抵制的受害者, 他们的生活已脱离了大部份人, 成为独自在一起的几个人。
The verse brings to light the fact that those monotheistic young men were no scattered individuals but formed part of an organized and disciplined religious community whose members met frequently in private. The verse shows that when these young men talked of taking shelter in the Cave they had some specific Cave in mind. This Cave seems to have already been used as a place of refuge by Roman slaves when they fled from their cruel masters. The words, And now when you have withdrawn from them, signify that they had already been the victims of a severe social boycott and had lived apart from their people in a separate group of their own.
Commentary:
The verse brings to light the fact that those monotheistic young men were no scattered individuals but they formed part of an organized and disciplined religious community whose members met frequently in private.
The word کھف (Cave) used here shows that when these young men talked of taking shelter in "the cave" they had some specific cave in mind. This cave seems to have already been used as a place of refuge by Roman slaves who had fled from their cruel masters.
It also appears from this verse that before they took refuge in "the cave" these young men had decided that they would repair to that particular cave for shelter when persecution exceeded all bearable bounds and it became impossible for them to live any longer among their people. The words, And now when you have withdrawn from them, show that they had already been the victims of a severe social boycott and had lived apart from their people in a separate group of their own.
742
这节经文解释了这样一个事实: 那些相信一神教的青年, 并非是分散成一个一个的人, 而是有组织、有纪律的宗教社团的一部份, 他们的成员经常私下会晤。这节经文表明, 这些青年谈到避难在那个山洞中时, 他们脑子里已有一个特定的山洞。这个山洞看来已经被罗马的奴隶在逃离凶恶的主人后做过避难的地方。“当你们离开了他们” 这句话, 意示他们已经成为一种严厉的社会联合抵制的受害者, 他们的生活已脱离了大部份人, 成为独自在一起的几个人。
2057
Commentary:
The verse brings to light the fact that those monotheistic young men were no scattered individuals but they formed part of an organized and disciplined religious community whose members met frequently in private.
The word کھف (Cave) used here shows that when these young men talked of taking shelter in "the cave" they had some specific cave in mind. This cave seems to have already been used as a place of refuge by Roman slaves who had fled from their cruel masters.
It also appears from this verse that before they took refuge in "the cave" these young men had decided that they would repair to that particular cave for shelter when persecution exceeded all bearable bounds and it became impossible for them to live any longer among their people. The words, And now when you have withdrawn from them, show that they had already been the victims of a severe social boycott and had lived apart from their people in a separate group of their own.
1673
The verse brings to light the fact that those monotheistic young men were no scattered individuals but formed part of an organized and disciplined religious community whose members met frequently in private. The verse shows that when these young men talked of taking shelter in the Cave they had some specific Cave in mind. This Cave seems to have already been used as a place of refuge by Roman slaves when they fled from their cruel masters. The words, And now when you have withdrawn from them, signify that they had already been the victims of a severe social boycott and had lived apart from their people in a separate group of their own.