يَخْشَىٰ
Appears 6 times in Quran
Derived Words (3)
Words derived from the stem "يَخْشَىٰ".
Occurrences in Quran
Found 6 verses containing "يَخْشَىٰ".
إِلَّا تَذْكِرَةً لِّمَن يَخْشَىٰ
73:20; 74:55: 76:30; 80:12.
73:20; 74:55: 76:30; 80:12.
73:20; 74:55; 76:30; 80:12.
Commentary:
The word تذکرة (exhortation) being derived from ذکر and meaning eminence and honour (Lane), the verse purports to say that Muslims will achieve honour and eminence by following the teachings of the Quran and that their enemies will come to grief by rejecting it. The expression یخشی (who fears) implies that for achievement of the great and noble object of the establishment of Divine Unity on earth, which the Muslims have in view, the perfect teaching of the Quran alone is not sufficient unless it is accompanied by the purification of their hearts. The verse further says that the Quran not only guides to the right path those who grope in the darkness of doubt and disbelief but also leads the believers to the highest pinnacles of spiritual eminence and glory.
b
73:20; 74:55: 76:30; 80:12.
a
73:20; 74:55; 76:30; 80:12.
2240
Commentary:
The word تذکرة (exhortation) being derived from ذکر and meaning eminence and honour (Lane), the verse purports to say that Muslims will achieve honour and eminence by following the teachings of the Quran and that their enemies will come to grief by rejecting it. The expression یخشی (who fears) implies that for achievement of the great and noble object of the establishment of Divine Unity on earth, which the Muslims have in view, the perfect teaching of the Quran alone is not sufficient unless it is accompanied by the purification of their hearts. The verse further says that the Quran not only guides to the right path those who grope in the darkness of doubt and disbelief but also leads the believers to the highest pinnacles of spiritual eminence and glory.
b
73:20; 74:55: 76:30; 80:12.
فَقُولَا لَهُۥ قَوْلًا لَّيِّنًا لَّعَلَّهُۥ يَتَذَكَّرُ أَوْ يَخْشَىٰ
ہم کئی جگہ لکھ آئے ہیں کہ فَاء عربی زبان میں خالی عطف کے لئے بھی آتا ہے۔
The verse teaches a two-fold lesson to a religious teacher or preacher. He should use gentle language when preaching. He should also show due respect to those whom God has endowed with worldly honour or has placed in the seat of authority.
Important Words:
لعله (that haply he might). لعل when expressing hope or fear is not used with regard to God. Hope or fear combined with expectation expressed by لعل pertains sometimes to the speaker and sometimes to the person spoken of and sometimes to the addressee. In the verse under comment it expresses hope on the part of Moses and Aaron meaning that they should preach the Divine Message to Pharaoh hoping that he might accept it. When used about God it signifies certainty. See also 2:22 & 11:13.
Commentary:
The verse teaches a two-fold lesson to religious teachers and preachers. A religious teacher must use gentle language when preaching his Message. He should also show due respect to those whom God has endowed with worldly honour or whom He has placed in the seat of authority.
1
ہم کئی جگہ لکھ آئے ہیں کہ فَاء عربی زبان میں خالی عطف کے لئے بھی آتا ہے۔
2266A
Important Words:
لعله (that haply he might). لعل when expressing hope or fear is not used with regard to God. Hope or fear combined with expectation expressed by لعل pertains sometimes to the speaker and sometimes to the person spoken of and sometimes to the addressee. In the verse under comment it expresses hope on the part of Moses and Aaron meaning that they should preach the Divine Message to Pharaoh hoping that he might accept it. When used about God it signifies certainty. See also 2:22 & 11:13.
Commentary:
The verse teaches a two-fold lesson to religious teachers and preachers. A religious teacher must use gentle language when preaching his Message. He should also show due respect to those whom God has endowed with worldly honour or whom He has placed in the seat of authority.
1824
The verse teaches a two-fold lesson to a religious teacher or preacher. He should use gentle language when preaching. He should also show due respect to those whom God has endowed with worldly honour or has placed in the seat of authority.
وَهُوَ يَخْشَىٰ
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
سَيَذَّكَّرُ مَن يَخْشَىٰ
51:56.
51:56.
51:56.
c
51:56.
a
51:56.
c
51:56.