کَفُوۡرًا
Appears 4 times in Quran
Derived Words (1)
Words derived from the stem "کَفُوۡرًا".
- ungrateful
Occurrences in Quran
Found 4 verses containing "کَفُوۡرًا".
اِنَّ الۡمُبَذِّرِیۡنَ کَانُوۡۤا اِخۡوٰنَ الشَّیٰطِیۡنِ ۖ وَکَانَ الشَّیۡطٰنُ لِرَبِّہٖ کَفُوۡرًا
6:142; 7:32; 25:68.
He who does not make right use of God-given gifts is guilty of ingratitude to Him, and he who, squanders away his wealth, in fact, seeks to shirk the responsibilities which lie upon him for its proper use.
6:142; 7:32; 25:68.
Commentary:
The verse purports to say that God has bestowed His favours upon men that they may make right use of them. A person who does not make right use of God’s gifts is guilty of ingratitude to Him. He who squanders away his wealth, in fact, seeks to shirk the responsibilities which lie upon him in connection with its proper use.
c
6:142; 7:32; 25:68.
713
不正确使用安拉所恩赐的东西, 是对安拉不知感恩的罪恶行为。浪费财富的人实际上想推卸他要肩负、要正确使用财富的责任。
a
6:142; 7:32; 25:68.
1957
Commentary:
The verse purports to say that God has bestowed His favours upon men that they may make right use of them. A person who does not make right use of God’s gifts is guilty of ingratitude to Him. He who squanders away his wealth, in fact, seeks to shirk the responsibilities which lie upon him in connection with its proper use.
b
6:142; 7:32; 25:68.
1610
He who does not make right use of God-given gifts is guilty of ingratitude to Him, and he who, squanders away his wealth, in fact, seeks to shirk the responsibilities which lie upon him for its proper use.
وَاِذَا مَسَّکُمُ الضُّرُّ فِی الۡبَحۡرِ ضَلَّ مَنۡ تَدۡعُوۡنَ اِلَّاۤ اِیَّاہُ ۖ فَلَمَّا نَجّٰٮکُمۡ اِلَی الۡبَرِّ اَعۡرَضۡتُمۡ ۚ وَکَانَ الۡاِنۡسٰنُ کَفُوۡرًا
10:13; 11:10, 11; 23:65; 30:34; 39:9; 41:50-52; 70:21, 22.
10:13; 11:10, 11; 23:65; 30:34; 39:9; 41:50-52; 70:21, 22.
Such is the nature of man that when he is in distress he becomes humble and prays to God and promises and vows to lead a virtuous life. But once he is out of danger he is as arrogant and boastful as ever.
10:13; 11:10-11; 23:65; 30:34; 39:9; 41:50-52; 70:21-22.
Commentary:
Such is the nature of man that when he is in distress, he becomes humble and prays to God and promises and vows to lead a virtuous life if he were to regain his lost peace of mind. But when the danger is over, he is as arrogant and boastful as ever. The verse, in fact, embodies a warning for Muslims that they should not forget God in their days of prosperity so that He may not forget them in their time of adversity.
b
10:13; 11:10, 11; 23:65; 30:34; 39:9; 41:50-52; 70:21, 22.
a
10:13; 11:10-11; 23:65; 30:34; 39:9; 41:50-52; 70:21-22.
1997
Commentary:
Such is the nature of man that when he is in distress, he becomes humble and prays to God and promises and vows to lead a virtuous life if he were to regain his lost peace of mind. But when the danger is over, he is as arrogant and boastful as ever. The verse, in fact, embodies a warning for Muslims that they should not forget God in their days of prosperity so that He may not forget them in their time of adversity.
d
10:13; 11:10, 11; 23:65; 30:34; 39:9; 41:50-52; 70:21, 22.
1634
Such is the nature of man that when he is in distress he becomes humble and prays to God and promises and vows to lead a virtuous life. But once he is out of danger he is as arrogant and boastful as ever.
اِنَّا ہَدَیۡنٰہُ السَّبِیۡلَ اِمَّا شَاکِرًا وَّاِمَّا کَفُوۡرًا
90:11.
90:11.
90:11.
Commentary:
God has given man reason and understanding. He has made him responsible for his actions, and through His Messengers and Prophets has shown him the way that leads to God-realization. But it is for man to make right use of God-given faculties and opportunities (this being the meaning of شکر), and by submitting to Divine laws to achieve the object of his creation or by flouting them to bring about his spiritual death.
d
90:11.
a
90:11.
4481
Commentary:
God has given man reason and understanding. He has made him responsible for his actions, and through His Messengers and Prophets has shown him the way that leads to God-realization. But it is for man to make right use of God-given faculties and opportunities (this being the meaning of شکر), and by submitting to Divine laws to achieve the object of his creation or by flouting them to bring about his spiritual death.
d
90:11.
فَاصۡبِرۡ لِحُکۡمِ رَبِّکَ وَلَا تُطِعۡ مِنۡہُمۡ اٰثِمًا اَوۡ کَفُوۡرًا