یَغُضُّ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "یَغُضُّ".
- that they restrain
- lower
Occurrences in Quran
Found 2 verses containing "یَغُضُّ".
قُل لِّلۡمُؤۡمِنِیۡنَ یَغُضُّوۡا مِنۡ اَبۡصٰرِہِمۡ وَیَحۡفَظُوۡا فُرُوۡجَہُمۡ ۚ ذٰلِکَ اَزۡکٰی لَہُمۡ ۗ اِنَّ اللّٰہَ خَبِیۡرٌۢ بِمَا یَصۡنَعُوۡنَ
As stated above the Qur’an is not content with merely taking a superficial view of things but goes to their very root. According to it, every good or bad quality springs from a certain root. In the case of a good quality, the Qur’an enjoins that the root should be mastered and fully kept under control and, in the case of an evil, it aims at its complete eradication and extermination and thus bolts and bars all the avenues to it. As it is the eyes through which most evil thoughts enter the mind, so in the verse under comment believing men and women have been commanded to restrain their looks when they happen to meet one another.
Furuj may also signify "senses."
Important Words:
یغضوا (restrain) is derived from غض. They say غض طرفه او بصرہ او من طرفه i.e. he restrained or lowered his eye or eyes; he blinked; he contracted his eye or eyes so as to wrinkle the lids; he contracted his eyelids and he looked; he contracted his eye or eyes and looked towards the ground, not opening his eye or eyes. غض صوته means, he lowered his voice (Lane & Aqrab).
Commentary:
As stated above the Quran is not content with merely taking a superficial view of things but goes to their very root. According to it every good or bad quality springs from a certain root. In the case of a good quality the Quran enjoins that the root should be mastered and fully kept under control and in the case of an evil it aims at its complete eradication and extermination and thus bolts and bars all the avenues to it. As it is the eyes through which most evil thoughts enter the mind, so in the verse under comment believing men and women have been commanded to lower their gaze when they happen to meet one another.
905
如上所述, «古兰经» 不满足于仅仅看事物的外表, 而是要看事物的根底。根据这一点, 每一种好的或坏的品质都有它的根源。对于好的品质, «古兰经» 告诫说要把它的根源倍加掌握和管理;而对坏的品质, «古兰经» 力求根除和消灭它的根源, 这样以来堵塞通往邪恶的念头都是通过眼睛而进入脑海的, 因此, 现在注释的这节经文要求信仰的男女当他们不期而遇时要克制自己的视线。
906
فُرُوْج (Furuj) 也可以意指 “官能、理智、感觉”。
2613
Important Words:
یغضوا (restrain) is derived from غض. They say غض طرفه او بصرہ او من طرفه i.e. he restrained or lowered his eye or eyes; he blinked; he contracted his eye or eyes so as to wrinkle the lids; he contracted his eyelids and he looked; he contracted his eye or eyes and looked towards the ground, not opening his eye or eyes. غض صوته means, he lowered his voice (Lane & Aqrab).
Commentary:
As stated above the Quran is not content with merely taking a superficial view of things but goes to their very root. According to it every good or bad quality springs from a certain root. In the case of a good quality the Quran enjoins that the root should be mastered and fully kept under control and in the case of an evil it aims at its complete eradication and extermination and thus bolts and bars all the avenues to it. As it is the eyes through which most evil thoughts enter the mind, so in the verse under comment believing men and women have been commanded to lower their gaze when they happen to meet one another.
2043
As stated above the Qur’an is not content with merely taking a superficial view of things but goes to their very root. According to it, every good or bad quality springs from a certain root. In the case of a good quality, the Qur’an enjoins that the root should be mastered and fully kept under control and, in the case of an evil, it aims at its complete eradication and extermination and thus bolts and bars all the avenues to it. As it is the eyes through which most evil thoughts enter the mind, so in the verse under comment believing men and women have been commanded to restrain their looks when they happen to meet one another.
2043A
Furuj may also signify "senses."
اِنَّ الَّذِیۡنَ یَغُضُّوۡنَ اَصۡوٰتَہُمۡ عِنۡدَ رَسُوۡلِ اللّٰہِ اُولٰٓئِکَ الَّذِیۡنَ امۡتَحَنَ اللّٰہُ قُلُوۡبَہُمۡ لِلتَّقۡوٰی ۚ لَہُمۡ مَّغۡفِرَۃٌ وَّاَجۡرٌ عَظِیۡمٌ
在穆圣面前低声说话是表示对他尊敬, 表示自己内心的谦卑, 而不必要地提高嗓门是表示骄傲自大。
To speak in low tones in the presence of the Holy Prophet is indicative for respect for him and of one’s own humility of heart, while the raising of voice unnecessarily smacks of conceit and arrogance.
Important Words:
امتحن is derived from محن. They say, محن فلانا i.e. he tried or put to the test such a one. محنه عشرین سوطا means, he flogged him with twenty stripes. محن الفضة means, he purified the silver by putting it in the fire. محن البئر means, he took out the earth from the well and cleared it (Taj & Raghib).
Commentary:
To speak in low tones in the presence of the Prophet is indicative of respect for him and of one’s own humility of heart which is a good moral quality; while unnecessarily raising of voice smacks of conceit and arrogance.
1275
在穆圣面前低声说话是表示对他尊敬, 表示自己内心的谦卑, 而不必要地提高嗓门是表示骄傲自大。
3843
Important Words:
امتحن is derived from محن. They say, محن فلانا i.e. he tried or put to the test such a one. محنه عشرین سوطا means, he flogged him with twenty stripes. محن الفضة means, he purified the silver by putting it in the fire. محن البئر means, he took out the earth from the well and cleared it (Taj & Raghib).
Commentary:
To speak in low tones in the presence of the Prophet is indicative of respect for him and of one’s own humility of heart which is a good moral quality; while unnecessarily raising of voice smacks of conceit and arrogance.
2789
To speak in low tones in the presence of the Holy Prophet is indicative for respect for him and of one’s own humility of heart, while the raising of voice unnecessarily smacks of conceit and arrogance.