یَمَسَّ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "یَمَسَّ".
- shall surely befall
- will surely befall you
Occurrences in Quran
Found 2 verses containing "یَمَسَّ".
لَّقَدۡ کَفَرَ الَّذِیۡنَ قَالُوۡۤا اِنَّ اللّٰہَ ثَالِثُ ثَلٰثَۃٍ ۘ وَمَا مِنۡ اِلٰہٍ اِلَّاۤ اِلٰہٌ وّٰحِدٌ ۚ وَاِنۡ لَّمۡ یَنۡتَہُوۡا عَمَّا یَقُوۡلُوۡنَ لَیَمَسَّنَّ الَّذِیۡنَ کَفَرُوۡا مِنۡہُمۡ عَذَابٌ اَلِیۡمٌ
4:172.
The reference in this verse is to the doctrine of Trinity, that mysterious and abstruse dogma of the three persons of Godhead—the Father, the Son and the Holy Ghost—coexisting and co-equal in all respects, combining to make one God and yet remaining three. It was the Nicene Council and especially the Athanasian Creed that first gave the dogma its definite shape. The doctrine forms the basic article of the Christian Faith.
4:172.
Commentary:
The reference in this verse is to the doctrine of Trinity, that mysterious and abstruse dogma of the three persons of Godhead—Father, Son and Holy Ghost—co-existing and co-equal in all respects, combining to make one God and yet remaining three. It was the Nicene Council and especially the Athenasian Creed that first gave the dogma its definite shape. The doctrine forms the basic Article of the Christian Faith. What a fall for the enlightened West!
c
4:172.
387
这节经文所叙述的是 “三位一体” 的教义, 即圣父、圣子和圣灵--------三位同时存在并在一切方面都相互等同, 结合成为一个安拉, 但仍然是三位的那一神秘难解的教义。第一个定出这一具体教义的是奈斯会议 (Nicene Council), 尤其是阿他那修士信条 (Athenasian Creed)。这一教义形成基督教的基本信条。
c
4:172.
704
Commentary:
The reference in this verse is to the doctrine of Trinity, that mysterious and abstruse dogma of the three persons of Godhead—Father, Son and Holy Ghost—co-existing and co-equal in all respects, combining to make one God and yet remaining three. It was the Nicene Council and especially the Athenasian Creed that first gave the dogma its definite shape. The doctrine forms the basic Article of the Christian Faith. What a fall for the enlightened West!
d
4:172.
778
The reference in this verse is to the doctrine of Trinity, that mysterious and abstruse dogma of the three persons of Godhead—the Father, the Son and the Holy Ghost—coexisting and co-equal in all respects, combining to make one God and yet remaining three. It was the Nicene Council and especially the Athanasian Creed that first gave the dogma its definite shape. The doctrine forms the basic article of the Christian Faith.
قَالُوۡۤا اِنَّا تَطَیَّرۡنَا بِکُمۡ ۖ لَئِنۡ لَّمۡ تَنۡتَہُوۡا لَنَرۡجُمَنَّکُمۡ وَلَیَمَسَّنَّکُمۡ مِّنَّا عَذَابٌ اَلِیۡمٌ
Rajama-hu means, he stoned him; he smote and killed him; he cursed him; he excommunicated him (Lane).
Important Words:
نرجمنکم (We will certainly stone you) is derived from رجم. They say رجمه i.e. he pelted him with stones; he smote and killed him; he drove him and killed him; he drove him away; he cursed him; he reviled or abused him; he boycotted or excommunicated him (Lane & Aqrab). See also 19:47.
Commentary:
When as a result of their rejection of the Divine Message disbelievers are visited with heavenly punishment in the form of calamities and misfortunes, then instead of repenting and mending their ways, they seek to attribute those visitations to the "inauspicious" advent of the Prophet himself. Moses was taunted by the Israelites for having brought all the misfortunes with him in the words, "We were made to suffer before thou camest to us and even after thou camest to us (7:130). Similarly, all other Prophets were taunted and mocked by disbelievers. It is to this attitude of disbelievers that the words, "surely we augur evil fortune from you", refer.
3225
Important Words:
نرجمنکم (We will certainly stone you) is derived from رجم. They say رجمه i.e. he pelted him with stones; he smote and killed him; he drove him and killed him; he drove him away; he cursed him; he reviled or abused him; he boycotted or excommunicated him (Lane & Aqrab). See also 19:47.
Commentary:
When as a result of their rejection of the Divine Message disbelievers are visited with heavenly punishment in the form of calamities and misfortunes, then instead of repenting and mending their ways, they seek to attribute those visitations to the "inauspicious" advent of the Prophet himself. Moses was taunted by the Israelites for having brought all the misfortunes with him in the words, "We were made to suffer before thou camest to us and even after thou camest to us (7:130). Similarly, all other Prophets were taunted and mocked by disbelievers. It is to this attitude of disbelievers that the words, "surely we augur evil fortune from you", refer.
2435
Rajama-hu means, he stoned him; he smote and killed him; he cursed him; he excommunicated him (Lane).