الۡاَیۡمَنِ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "الۡاَیۡمَنِ".
وَنٰدَیۡنٰہُ مِنۡ جَانِبِ الطُّوۡرِ الۡاَیۡمَنِ وَقَرَّبۡنٰہُ نَجِیًّا
20:81; 28:31.
20:81; 28:31.
Important Words:
أیمن (right) is derived from یمن. They say یمن اللّٰه فلاناً i.e. God blessed such a one. أیمن means, (1) blessed; (2) right as opposed to left (Aqrab). The word أیمنmay qualify both جانبor الطور. For طور (Mount) see 2:64.
نجیاً (for special communion) is derived from نجا. They say نجا الرجل i.e. he discoursed secrets with the man, or simply he discoursed with him. ناجا الرجل means, he talked with the man in private, or he discoursed secretly with him. See also 4:115 & 12:81. نجیاً means, one with whom secrets are discoursed or simply one who is discoursed or talked with. It also means, one who walks quickly. الناقة النجیة means, a quick-footed she-camel (Aqrab).
Commentary:
According to the two meanings of الایمن given under "Important Words" above, the first part of the verse would mean:(a) We called him from the right side of the Mount; (b) We called him from the blessed side of the Mount; or (c) We called him from the side of the blessed Mount.
Taking into consideration all the three meanings of the word نجیا the expression قربناہ نجیاً would mean:(a) We drew him near to Us in order to hold a discourse with him, i.e. We selected him for Our special communion and for opening to him the avenues of divine knowledge and secrets of the unknown; (b) when We drew him near to Us, he came to Us hastening; (c) when We drew him near to Us, We Ourselves hastened to him. In the verse under comment the word الایمن has been used with regard to Moses while with regard to the Holy Prophet the word مبارک (blessed) is used. This word has a deeper and more comprehensive meaning than ایمن. The Quran has been called مبارک i.e. a blessed Book (6:93,156; 21:51). The place where the Holy Prophet was born was مبارک i.e. blessed (3:97), and so was his landing in Medina (23:30). The divinelight which he received has also been described as مبارک (blessed) (24:36) and the word of God came to him inلیلة مبارکة i.e. blessed night (44:4).
d
20:81; 28:31.
a
20:81; 28:31.
2195
Important Words:
أیمن (right) is derived from یمن. They say یمن اللّٰه فلاناً i.e. God blessed such a one. أیمن means, (1) blessed; (2) right as opposed to left (Aqrab). The word أیمنmay qualify both جانبor الطور. For طور (Mount) see 2:64.
نجیاً (for special communion) is derived from نجا. They say نجا الرجل i.e. he discoursed secrets with the man, or simply he discoursed with him. ناجا الرجل means, he talked with the man in private, or he discoursed secretly with him. See also 4:115 & 12:81. نجیاً means, one with whom secrets are discoursed or simply one who is discoursed or talked with. It also means, one who walks quickly. الناقة النجیة means, a quick-footed she-camel (Aqrab).
Commentary:
According to the two meanings of الایمن given under "Important Words" above, the first part of the verse would mean:(a) We called him from the right side of the Mount; (b) We called him from the blessed side of the Mount; or (c) We called him from the side of the blessed Mount.
Taking into consideration all the three meanings of the word نجیا the expression قربناہ نجیاً would mean:(a) We drew him near to Us in order to hold a discourse with him, i.e. We selected him for Our special communion and for opening to him the avenues of divine knowledge and secrets of the unknown; (b) when We drew him near to Us, he came to Us hastening; (c) when We drew him near to Us, We Ourselves hastened to him. In the verse under comment the word الایمن has been used with regard to Moses while with regard to the Holy Prophet the word مبارک (blessed) is used. This word has a deeper and more comprehensive meaning than ایمن. The Quran has been called مبارک i.e. a blessed Book (6:93,156; 21:51). The place where the Holy Prophet was born was مبارک i.e. blessed (3:97), and so was his landing in Medina (23:30). The divinelight which he received has also been described as مبارک (blessed) (24:36) and the word of God came to him inلیلة مبارکة i.e. blessed night (44:4).
b
20:81; 28:31.
1781
The words in the text mean: (a) from the right side of the Mount; (b) from the blessed side of the Mount; (c) from the side of the blessed Mount.
فَلَمَّاۤ اَتٰٮہَا نُوۡدِیَ مِنۡ شٰطِئِ الۡوَادِ الۡاَیۡمَنِ فِی الۡبُقۡعَۃِ الۡمُبٰرَکَۃِ مِنَ الشَّجَرَۃِ اَنۡ یّٰمُوۡسٰۤی اِنِّیۡۤ اَنَا اللّٰہُ رَبُّ الۡعٰلَمِیۡنَ
19:53; 20:81; 79:17.
اَ یْمَنْ کے معنے بھی مبارک کے ہیں۔ مراد یہ ہے کہ وہ وادی بھی مبارک تھی اور درخت کے قریب کی زمین جہاں سے آواز آئی وہ بھی مبارک تھی کیونکہ اس جگہ خداتعالیٰ کی پیدا کردہ تجلی موسیٰ علیہ السلام نے دیکھی۔
19:53; 20:81; 79:17.
Whereas Moses was only on the side of the blessed spiritual valley, the Holy Prophet Muhammad had actually entered it (53:14, 15). Moses could not attain that high stage of nearness to God which was reserved for the Holy Prophet.
19:53; 20:81; 79:17.
Important Words:
شاطئی (side) is derived from شطا which means, he walked on the bank or side of the river. شطا الام بالولد means, the mother threw or cast away the child. الشاطئی من النھر means, the side or bank of the stream (Aqrab).
بقعة (plot) is infinitive-noun from بقع (baqi‘a) which means, it (a bird or dog) was black and white; it was partly coloured and pied. بقعة means, a piece, part, portion or plot of land differing in appearance or colour or external state from that which adjoins it. The Arabs say ھو حسن البقعة عند الامیر i.e. he has a good station with the prince (Lane & Aqrab).
Commentary:
Whereas Moses was only on the side of the blessed spiritual valley, the Holy Prophet Muhammad had actually entered it (53:14, 15).
Moses could not attain that high stage of nearness to God, which was reserved for the Holy Prophet.
a
19:53; 20:81; 79:17.
1
اَ یْمَنْ کے معنے بھی مبارک کے ہیں۔ مراد یہ ہے کہ وہ وادی بھی مبارک تھی اور درخت کے قریب کی زمین جہاں سے آواز آئی وہ بھی مبارک تھی کیونکہ اس جگہ خداتعالیٰ کی پیدا کردہ تجلی موسیٰ علیہ السلام نے دیکھی۔
a
19:53; 20:81; 79:17.
2896
Important Words:
شاطئی (side) is derived from شطا which means, he walked on the bank or side of the river. شطا الام بالولد means, the mother threw or cast away the child. الشاطئی من النھر means, the side or bank of the stream (Aqrab).
بقعة (plot) is infinitive-noun from بقع (baqi‘a) which means, it (a bird or dog) was black and white; it was partly coloured and pied. بقعة means, a piece, part, portion or plot of land differing in appearance or colour or external state from that which adjoins it. The Arabs say ھو حسن البقعة عند الامیر i.e. he has a good station with the prince (Lane & Aqrab).
Commentary:
Whereas Moses was only on the side of the blessed spiritual valley, the Holy Prophet Muhammad had actually entered it (53:14, 15).
Moses could not attain that high stage of nearness to God, which was reserved for the Holy Prophet.
b
19:53; 20:81; 79:17.
2213
Whereas Moses was only on the side of the blessed spiritual valley, the Holy Prophet Muhammad had actually entered it (53:14, 15). Moses could not attain that high stage of nearness to God which was reserved for the Holy Prophet.