بَنُوۡنَ
Appears 4 times in Quran
Derived Words (3)
Words derived from the stem "بَنُوۡنَ".
Occurrences in Quran
Found 4 verses containing "بَنُوۡنَ".
اَلۡمَالُ وَالۡبَنُوۡنَ زِیۡنَۃُ الۡحَیٰوۃِ الدُّنۡیَا ۖ وَالۡبٰقِیٰتُ الصّٰلِحٰتُ خَیۡرٌ عِنۡدَ رَبِّکَ ثَوَابًا وَّخَیۡرٌ اَمَلًا
3:15; 57:21.
3:15; 57:21.
3:15; 57:21.
Commentary:
Riches and children are the ornament of this life and add to its beauty and splendour and generally make men forget God but they can also be employed to serve a very noble cause. Money spent in a righteous cause leaves behind permanent good results. Young men who dedicate their lives to the service of their community, country or humanity at large are not only themselves remembered with honour long after they are dead but also perpetuate the memories of their ancestors. This is the substance and significance of this verse.
The words, are better in the sight of thy Lord in respect of immediate reward and better in respect of future hope, may have two meanings: (a) That good works produce good results in this life and also form the basis of hope for rich reward in the hereafter. (b) That good works not only benefit the doer himself but also his posterity. It is a divine law that the posterity of a righteous man partakes of the divineblessings conferred upon him.
b
3:15; 57:21.
a
3:15; 57:21.
2087
Commentary:
Riches and children are the ornament of this life and add to its beauty and splendour and generally make men forget God but they can also be employed to serve a very noble cause. Money spent in a righteous cause leaves behind permanent good results. Young men who dedicate their lives to the service of their community, country or humanity at large are not only themselves remembered with honour long after they are dead but also perpetuate the memories of their ancestors. This is the substance and significance of this verse.
The words, are better in the sight of thy Lord in respect of immediate reward and better in respect of future hope, may have two meanings: (a) That good works produce good results in this life and also form the basis of hope for rich reward in the hereafter. (b) That good works not only benefit the doer himself but also his posterity. It is a divine law that the posterity of a righteous man partakes of the divineblessings conferred upon him.
e
3:15; 57:21.
یَوۡمَ لَا یَنۡفَعُ مَالٌ وَّلَا بَنُوۡنَ
فَاسۡتَفۡتِہِمۡ اَلِرَبِّکَ الۡبَنَاتُ وَلَہُمُ الۡبَنُوۡنَ
یعنی کفا رمکہ سے۔
6:101; 16:58; 43:17; 52:40; 53:22.
Commentary:
After giving a brief history of some of the Prophets in the preceding verses, the Surah proceeds in the present verse to deal with a basic principle of all religions—the repudiation and condemnation of idolatry. Among different peoples Shirk(ascribing Divine powers and attributes to beings and things other than God) has taken different forms. Some people worship forces of nature, others idols of stone, and yet others ascribe Divine powers to angels, believing them to be God’s daughters. It is this form of idolatry which was prevalent among the Arabs and in the Holy Prophet’s time and which has been condemned here.
a
6:101; 16:58; 43:17; 52:40; 53:22.
1099
阿拉伯人把安拉的力量归功于天使, 相信她们是安拉的女儿。这节经文谴责的就是这种偶像崇拜。
1
یعنی کفا رمکہ سے۔
b
6:101; 16:58; 43:17; 52:40; 53:22.
3358
Commentary:
After giving a brief history of some of the Prophets in the preceding verses, the Surah proceeds in the present verse to deal with a basic principle of all religions—the repudiation and condemnation of idolatry. Among different peoples Shirk(ascribing Divine powers and attributes to beings and things other than God) has taken different forms. Some people worship forces of nature, others idols of stone, and yet others ascribe Divine powers to angels, believing them to be God’s daughters. It is this form of idolatry which was prevalent among the Arabs and in the Holy Prophet’s time and which has been condemned here.
b
6:101; 16:58; 43:17; 52:40; 53:22.
2506A
The disbelieving Meccans.
2507
The Arabs ascribed Divine powers to angels, believing them to be God’s daughters. It is this form of idolatry that has been condemned here.
اَمۡ لَہُ الۡبَنٰتُ وَلَکُمُ الۡبَنُوۡنَ
It is repugnant, says the verse, to God’s Unity that He should have even a son, and yet the disbelievers have the hardihood to assign to Him daughters whose birth is considered as a mark of humiliation and disgrace for them.
6:101; 37:154; 43:17; 53:22.
Commentary:
It is repugnant (says the verse) to God’s Unity, that He should be attributed with having even a son, and yet the disbelievers have the hardihood to assign to Him daughters whose birth is considered by them a mark of humiliation and disgrace.
a
6:101; 37:154; 43:17; 53:22.
3957
Commentary:
It is repugnant (says the verse) to God’s Unity, that He should be attributed with having even a son, and yet the disbelievers have the hardihood to assign to Him daughters whose birth is considered by them a mark of humiliation and disgrace.
2863
It is repugnant, says the verse, to God’s Unity that He should have even a son, and yet the disbelievers have the hardihood to assign to Him daughters whose birth is considered as a mark of humiliation and disgrace for them.