تَبَارًۢا
Appears 1 times in Quran
Derived Words (2)
Words derived from the stem "تَبَارًۢا".
Occurrences in Quran
Found 1 verses containing "تَبَارًۢا".
رَّبِّ ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِمَن دَخَلَ بَيْتِىَ مُؤْمِنًا وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا تَبَارًۢا
14:42.
安拉的众先知满怀天生的善心。努哈的祈祷显示, 对他的反对是长时间的, 固执的, 从不停止, 他使他的人民走上正道的一切努力一定已失败, 他那为数不多的追随者一定仍然没有可能再增加, 而且他的对手们一定已超过了一切合法界限来反对和迫害他和他的追随者, 放任地干着罪恶勾当。情况一定已变成这样; 像努哈这样一个十分富有同情心的人不得不作反对他的人民的祈祷。在同样的处境中, 穆圣对他的对手们的态度呈现出鲜明的对照。在吴侯德战役中, 他被击落了两颗牙齿, 身受重伤, 大量流血, 但只听得他口里说: “一个民族平白无故伤害他们的先知, 还在他脸上涂满了鲜血, 而他无非是号召他们信奉安拉, 这样一个民族怎么得救。我的养主啊, 宽恕我的人民吧! 因为他们忘乎所以, 不知道在干些什么”。(زُرْقَانِی, Zurqani--------هِشَام, Hisham)
یعنی روحانی گھر اور طریقہ۔
14:42.
God’s Prophets are full of the milk of human kindness. Noah’s prayer shows that opposition to him must have been long, persistent and unremitting, and that all his efforts to bring his people to the right path must have proved abortive, and there must have remained no possibility for any further addition to his small following, and also that his opponents must have exceeded all legitimate bounds in opposing and persecuting him and his followers, and in indulging in evil pursuits. Matters must have come to such a pass that a man of a most compassionate disposition like Noah was constrained to pray against his people. In an identical situation the Holy Prophet’s attitude to his opponents presents a vivid contrast. In the battle of Uhud, when his two teeth were broken and he was badly wounded and bled profusely, the only words that escaped his lips were, 'How will a people get salvation who have wounded their Prophet and have smeared his face with blood for no fault, but that he calls them to God. My Lo
14:42.
a
14:42.
1496
安拉的众先知满怀天生的善心。努哈的祈祷显示, 对他的反对是长时间的, 固执的, 从不停止, 他使他的人民走上正道的一切努力一定已失败, 他那为数不多的追随者一定仍然没有可能再增加, 而且他的对手们一定已超过了一切合法界限来反对和迫害他和他的追随者, 放任地干着罪恶勾当。情况一定已变成这样; 像努哈这样一个十分富有同情心的人不得不作反对他的人民的祈祷。在同样的处境中, 穆圣对他的对手们的态度呈现出鲜明的对照。在吴侯德战役中, 他被击落了两颗牙齿, 身受重伤, 大量流血, 但只听得他口里说: “一个民族平白无故伤害他们的先知, 还在他脸上涂满了鲜血, 而他无非是号召他们信奉安拉, 这样一个民族怎么得救。我的养主啊, 宽恕我的人民吧! 因为他们忘乎所以, 不知道在干些什么”。(زُرْقَانِی, Zurqani--------هِشَام, Hisham)
3
یعنی روحانی گھر اور طریقہ۔
a
14:42.
c
14:42.
3135
God’s Prophets are full of the milk of human kindness. Noah’s prayer shows that opposition to him must have been long, persistent and unremitting, and that all his efforts to bring his people to the right path must have proved abortive, and there must have remained no possibility for any further addition to his small following, and also that his opponents must have exceeded all legitimate bounds in opposing and persecuting him and his followers, and in indulging in evil pursuits. Matters must have come to such a pass that a man of a most compassionate disposition like Noah was constrained to pray against his people. In an identical situation the Holy Prophet’s attitude to his opponents presents a vivid contrast. In the battle of Uhud, when his two teeth were broken and he was badly wounded and bled profusely, the only words that escaped his lips were, 'How will a people get salvation who have wounded their Prophet and have smeared his face with blood for no fault, but that he calls them to God. My Lo