دَآئِم
Appears 2 times in Quran
Derived Words (4)
Words derived from the stem "دَآئِم".
Occurrences in Quran
Found 2 verses containing "دَآئِم".
۞ مَّثَلُ الۡجَنَّۃِ الَّتِیۡ وُعِدَ الۡمُتَّقُوۡنَ ۖ تَجۡرِیۡ مِنۡ تَحۡتِہَا الۡاَنۡہٰرُ ۖ اُکُلُہَا دَآئِمٌ وَّظِلُّہَا ۚ تِلۡکَ عُقۡبَی الَّذِیۡنَ اتَّقَوۡا ۖ وَّعُقۡبَی الۡکٰفِرِیۡنَ النَّارُ
2:26; 4:58; 47:16.
2:26; 4:58; 47:16.
The words, its fruit is everlasting, signify that the fruits of Heaven will see no autumn, no season of decay, nor even of dormancy. Thus, there will be no interruption in the boons and blessings of Paradise. "Fruit" and "shade" stand respectively for inward and outward blessings, and imply that believers will enjoy all kinds of blessings in Heaven, both external and internal.
2:26; 4:58; 47:16.
Commentary:
The idea underlying the word جنة generally rendered as Heaven but literally meaning garden, is not that of a land covered with trees, but of the trees themselves that give shade and cover the land. Thus the sentence تجری من تحت الانھار (through it flow streams) means that streams will flow under the trees of the gardens. This is intended to point not only to the proximity of water but also to the fact that the inmates of Heaven will be the owners and masters of the streams referred to. The word نھر (stream) properly signifies "water running with ease and unrestrictedly," which points to the unhampered and unimpeded progress of believers in Heaven. The word نھر (stream) also symbolizes the vastness of the works of believers, for it is only to water vast areas and not a few acres of land that streams or canals are constructed. Thus the word نھر (stream) implies the fact that the works of believers are and should be wide in their range and the scope of their vision unrestricted. It should be remembered that in the description of Paradise, trees stand for believers’ faith while streams symbolize their works. Just as trees without water become withered and dry, similarly, faith unaccompanied by good works is a dead formality.
The plural form انھار (streams) has been used in order to point to the fact that believers’ good works are of diverse kinds and versatile nature. This is why they will take the form of not one stream but of many. There will be a particular channel of running water representing a corresponding good work of man, reminding the inmates of Heaven that the different streams of Heaven represent their own many good works.
The words, its fruit is everlasting and so is its shade, signify that the fruits of Heaven will see no autumn, no season of decay, nor even of dormancy. Thus there will be no interruption in the boons and blessings of Paradise. "Fruit" and "shade" stand respectively for inward and outward blessings and imply that believers will enjoy all kinds of blessings in Heaven, both external and internal.
The words, the reward of the disbelievers is Fire, mean that as disbelievers paid no heed to their spiritual or moral welfare and only copied and imitated others and lived, as it were, not for themselves but for others, so they will have fire for their reward, which benefits others but burns itself.
c
2:26; 4:58; 47:16.
b
2:26; 4:58; 47:16.
1646
Commentary:
The idea underlying the word جنة generally rendered as Heaven but literally meaning garden, is not that of a land covered with trees, but of the trees themselves that give shade and cover the land. Thus the sentence تجری من تحت الانھار (through it flow streams) means that streams will flow under the trees of the gardens. This is intended to point not only to the proximity of water but also to the fact that the inmates of Heaven will be the owners and masters of the streams referred to. The word نھر (stream) properly signifies "water running with ease and unrestrictedly," which points to the unhampered and unimpeded progress of believers in Heaven. The word نھر (stream) also symbolizes the vastness of the works of believers, for it is only to water vast areas and not a few acres of land that streams or canals are constructed. Thus the word نھر (stream) implies the fact that the works of believers are and should be wide in their range and the scope of their vision unrestricted. It should be remembered that in the description of Paradise, trees stand for believers’ faith while streams symbolize their works. Just as trees without water become withered and dry, similarly, faith unaccompanied by good works is a dead formality.
The plural form انھار (streams) has been used in order to point to the fact that believers’ good works are of diverse kinds and versatile nature. This is why they will take the form of not one stream but of many. There will be a particular channel of running water representing a corresponding good work of man, reminding the inmates of Heaven that the different streams of Heaven represent their own many good works.
The words, its fruit is everlasting and so is its shade, signify that the fruits of Heaven will see no autumn, no season of decay, nor even of dormancy. Thus there will be no interruption in the boons and blessings of Paradise. "Fruit" and "shade" stand respectively for inward and outward blessings and imply that believers will enjoy all kinds of blessings in Heaven, both external and internal.
The words, the reward of the disbelievers is Fire, mean that as disbelievers paid no heed to their spiritual or moral welfare and only copied and imitated others and lived, as it were, not for themselves but for others, so they will have fire for their reward, which benefits others but burns itself.
c
2:26; 4:58; 47:16.
1447
The words, its fruit is everlasting, signify that the fruits of Heaven will see no autumn, no season of decay, nor even of dormancy. Thus, there will be no interruption in the boons and blessings of Paradise. "Fruit" and "shade" stand respectively for inward and outward blessings, and imply that believers will enjoy all kinds of blessings in Heaven, both external and internal.
اَلَّذِیۡنَ ہُمۡ عَلٰی صَلَاتِہِمۡ دَآئِمُوۡنَ
23:10.
23:10.
f
23:10.
b
6:93; 23:10.
4376
Commentary:
Prayer is the best form of worship; it is an obligation which man owes to God, as the "giving of wealth to the poor" is his obligation to his fellow man. These two together constitute the quintessence of all religious teaching.
b
23:10.