صُدُورُ
Appears 4 times in Quran
Derived Words (2)
Words derived from the stem "صُدُورُ".
- their bosoms
- their breasts
- while their hearts shrink
Occurrences in Quran
Found 4 verses containing "صُدُورُ".
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُ ۚ قَدْ بَيَّنَّا لَكُمُ ٱلْءَايَٰتِ ۖ إِن كُنتُمْ تَعْقِلُونَ
3:21; 4:140, 145.
9:47.
Khabal means, corruption whether of body or reason or actions; loss or deterioration; ruin or destruction; fatal poison (Aqrab).
They love to see you fall into calamity or misfortune; to perish or to become weak and broken; or they love to see that you deviate from the path of righteousness and take to a life of sin.
3:29; 4:140, 145.
9:47.
Important Words:
بطانة (intimate friends) is derived from بطن i.e. it was or became hidden. بطانة means a lining; an inner vest; a close and intimate friend or friends; a friend or friends to whom one reveals one’s secrets (Aqrab).
خبالا (corruption) is derived from خبل. They say خبله i.e. he made him or it corrupt or evil. خبله الحزن means, the grief affected and vitiated his reason. خبل الرجل عن کذا means, he confined the man and prevented him from it. خبالا means, corruption or bad condition whether of body or reason or actions; loss or deterioration; ruin or destruction; fatal poison (Aqrab).
عنتم (in trouble) is derived from عنت. They say عنت الشیء i.e. the thing became bad or corrupt. عنت فلان means, misfortune befell him and he got into trouble. عنت زید means Zaid met with a calamity and was ruined. عنت العظم means, the bone became weak and broke after it was in a good condition. عنت الرجل means, the man committed a sin (Aqrab). See also 2:221.
Commentary:
The words لایالونکم خبالا rendered as, they will not fail to corrupt you, may also mean: (1) they have no scruple in ruining you; (2) they leave no stone unturned to spoil your work; (3) they will do what they can to corrupt your religion; (4) they are always busy injuring you.
The words ودوا ما عنتم (they love to see you in trouble) may, in the light of the meanings given under Important Words above, mean: (1) they love to see you fall into calamity and misfortune; (2) they love to see you perish; (3) they love to see you become weak and broken; (4) they love to see you become sinful.
Obviously, this verse refers to avoiding such non-Muslims only as are at war with Muslims or such as seek to injure Islam in any other way. It does not require Muslims to have absolutely no relations with any non-Muslim. Elsewhere, the Quran says:
Allah forbids you not respecting those who have not fought against you on account of your religion and who have not driven you out from your homes, that you be kind to them and deal equitably with them. Surely Allah loves those who are equitable (60:9).
a
3:21; 4:140, 145.
b
9:47.
a
3:29; 4:140, 145.
b
9:47.
403
Important Words:
بطانة (intimate friends) is derived from بطن i.e. it was or became hidden. بطانة means a lining; an inner vest; a close and intimate friend or friends; a friend or friends to whom one reveals one’s secrets (Aqrab).
خبالا (corruption) is derived from خبل. They say خبله i.e. he made him or it corrupt or evil. خبله الحزن means, the grief affected and vitiated his reason. خبل الرجل عن کذا means, he confined the man and prevented him from it. خبالا means, corruption or bad condition whether of body or reason or actions; loss or deterioration; ruin or destruction; fatal poison (Aqrab).
عنتم (in trouble) is derived from عنت. They say عنت الشیء i.e. the thing became bad or corrupt. عنت فلان means, misfortune befell him and he got into trouble. عنت زید means Zaid met with a calamity and was ruined. عنت العظم means, the bone became weak and broke after it was in a good condition. عنت الرجل means, the man committed a sin (Aqrab). See also 2:221.
Commentary:
The words لایالونکم خبالا rendered as, they will not fail to corrupt you, may also mean: (1) they have no scruple in ruining you; (2) they leave no stone unturned to spoil your work; (3) they will do what they can to corrupt your religion; (4) they are always busy injuring you.
The words ودوا ما عنتم (they love to see you in trouble) may, in the light of the meanings given under Important Words above, mean: (1) they love to see you fall into calamity and misfortune; (2) they love to see you perish; (3) they love to see you become weak and broken; (4) they love to see you become sinful.
Obviously, this verse refers to avoiding such non-Muslims only as are at war with Muslims or such as seek to injure Islam in any other way. It does not require Muslims to have absolutely no relations with any non-Muslim. Elsewhere, the Quran says:
Allah forbids you not respecting those who have not fought against you on account of your religion and who have not driven you out from your homes, that you be kind to them and deal equitably with them. Surely Allah loves those who are equitable (60:9).
b
3:21; 4:140, 145.
c
9:47.
462
Khabal means, corruption whether of body or reason or actions; loss or deterioration; ruin or destruction; fatal poison (Aqrab).
463
They love to see you fall into calamity or misfortune; to perish or to become weak and broken; or they love to see that you deviate from the path of righteousness and take to a life of sin.
إِلَّا ٱلَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ أَوْ جَآءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَٰتِلُوكُمْ أَوْ يُقَٰتِلُوا۟ قَوْمَهُمْ ۚ وَلَوْ شَآءَ ٱللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَٰتَلُوكُمْ ۚ فَإِنِ ٱعْتَزَلُوكُمْ فَلَمْ يُقَٰتِلُوكُمْ وَأَلْقَوْا۟ إِلَيْكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا
یعنی ایک طرف تو وہ معاہدین میں سے ہوں دوسری طرف وہ تم سے بھی جنگ نہ کریں اور بوجہ معاہدین میں سے ہونے کے اپنی قوم سے بھی جنگ نہ کریں۔
Important Words:
یصلون (are connected) is derived from وصل. They say وصل الشیء بالشیء i.e. he joined or connected this thing with that; he brought the two things together. وصله means, he had close and friendly relations with him. وصل الیه means, he or it arrived at, or came to, or reached him or it. اتصل الی بنی فلان means, he belonged to, or was connected with, that tribe (Aqrab).
سلطھم علیکم (given them power against you). سلط (sallata) is derived from سلط (salata) for which see the succeeding verse. سلط علیه (sallata) means, he made him to overcome him or to prevail over him or to have power or force over him, etc. They also say سلط علیه الکلاب i.e. he set the dogs upon him (Lane).
Commentary:
The preceding verses enjoined the taking of disciplinary action against the Bedouin hypocrites of the countryside around Medina. This verse makes exceptions in the case of: (1) those who went over to, or were connected with, some tribe having an alliance with the Muslims; and (2) those who came over to Medina and had leanings towards Islam, though their attitude was still one of hesitancy and vacillation. In fact, Islam attaches great importance to pacts, express or implied, and would in no case tolerate their breach. Incidentally, the verse also shows that جھاد (jihad) is permitted only against those who first make war upon the Muslims or their allies or from whom an attack is apprehended.
4
یعنی ایک طرف تو وہ معاہدین میں سے ہوں دوسری طرف وہ تم سے بھی جنگ نہ کریں اور بوجہ معاہدین میں سے ہونے کے اپنی قوم سے بھی جنگ نہ کریں۔
559
Important Words:
یصلون (are connected) is derived from وصل. They say وصل الشیء بالشیء i.e. he joined or connected this thing with that; he brought the two things together. وصله means, he had close and friendly relations with him. وصل الیه means, he or it arrived at, or came to, or reached him or it. اتصل الی بنی فلان means, he belonged to, or was connected with, that tribe (Aqrab).
سلطھم علیکم (given them power against you). سلط (sallata) is derived from سلط (salata) for which see the succeeding verse. سلط علیه (sallata) means, he made him to overcome him or to prevail over him or to have power or force over him, etc. They also say سلط علیه الکلاب i.e. he set the dogs upon him (Lane).
Commentary:
The preceding verses enjoined the taking of disciplinary action against the Bedouin hypocrites of the countryside around Medina. This verse makes exceptions in the case of: (1) those who went over to, or were connected with, some tribe having an alliance with the Muslims; and (2) those who came over to Medina and had leanings towards Islam, though their attitude was still one of hesitancy and vacillation. In fact, Islam attaches great importance to pacts, express or implied, and would in no case tolerate their breach. Incidentally, the verse also shows that جھاد (jihad) is permitted only against those who first make war upon the Muslims or their allies or from whom an attack is apprehended.
وَإِنَّ رَبَّكَ لَيَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ
2:78; 16:24; 28:70; 36:77.
2:78; 16:24; 28:70; 36:77.
h
2:78; 16:24; 28:70; 36:77.
a
2:78; 16:24; 28:70; 36:77; 40:20.
2863
Commentary:
This and the next verse refer to the plots and conspiracies that disbelievers were hatching against Islam and the Holy Prophet.
b
2:78; 16:24; 28:70; 36:77.
وَرَبُّكَ يَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ
2:78; 11:6; 16:24; 36:77.
2:78; 11:6; 16:24; 36:77.
2:78; 11:6; 16:24; 36:77.
d
2:78; 11:6; 16:24; 36:77.
a
2:78; 11:6; 16:24; 36:77.
b
2:78; 11:6; 16:24; 36:77.