فَیَوۡمَئِذٍ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "فَیَوۡمَئِذٍ".
فَیَوۡمَئِذٍ لَّا یَنۡفَعُ الَّذِیۡنَ ظَلَمُوۡا مَعۡذِرَتُہُمۡ وَلَا ہُمۡ یُسۡتَعۡتَبُوۡنَ
16:85; 41:25; 45:36.
The Arabic expression in the text means: (a) They will not be allowed to approach the Divine threshold; (b) they will not be permitted to make amends for the sins they would have committed; (c) no excuse in their defence will be accepted from them; and (d) they will not be taken into God’s favour (Lane). All these meanings are implicit in the root word ‘Ataba.
16:85; 41:25; 45:36.
Important Words:
یستعتبون (allowed to make amends) is derived from عتب. They say عتب علیه i.e. he was angry with him; he reproved or censured him. ماعتبت بابه means, I have not trodden upon the threshold of his door. استعتبه means, he asked, solicited or sought his favour; or he asked or requested him to be regarded with favour or to be taken into his favour or he desired or sought of him that he shall return to making him happy or to doing what was pleasing to him, from doing evil to him; he granted him his goodwill or favour; regarded him with goodwill: became pleased with him. عتبة means, the threshold of a door (Aqrab & Lane). In view of these different meanings of the root word the clause ولاھم یستعتبون would mean:
(a) They will not be allowed to approach the divine threshold. i.e. they will be treated as rejected and condemned;
(b) the time of their punishment having already arrived, they will not be permitted to make amends for the sins they would have committed;
(c) no excuse in their defence will be accepted from them; and
(d) they will not be taken into God’s favour.
a
16:85; 41:25; 45:36.
1000
这节经文中的阿拉伯用语的意思是: (a) 不容许他们走近安拉的门槛; (b) 不允许他们改正他们可能已犯的罪恶行为; (c)不 会接受他们为自己辩护的托辞; 以及 (d) 他们不会得到安拉的恩宠 (Lane)。所有这些意思都包含在 عَتَبَة (‘Ataba) 这一根词中。
b
16:85; 41:25; 45:36.
3030A
Important Words:
یستعتبون (allowed to make amends) is derived from عتب. They say عتب علیه i.e. he was angry with him; he reproved or censured him. ماعتبت بابه means, I have not trodden upon the threshold of his door. استعتبه means, he asked, solicited or sought his favour; or he asked or requested him to be regarded with favour or to be taken into his favour or he desired or sought of him that he shall return to making him happy or to doing what was pleasing to him, from doing evil to him; he granted him his goodwill or favour; regarded him with goodwill: became pleased with him. عتبة means, the threshold of a door (Aqrab & Lane). In view of these different meanings of the root word the clause ولاھم یستعتبون would mean:
(a) They will not be allowed to approach the divine threshold. i.e. they will be treated as rejected and condemned;
(b) the time of their punishment having already arrived, they will not be permitted to make amends for the sins they would have committed;
(c) no excuse in their defence will be accepted from them; and
(d) they will not be taken into God’s favour.
b
16:85; 41:25; 45:36.
2298
The Arabic expression in the text means: (a) They will not be allowed to approach the Divine threshold; (b) they will not be permitted to make amends for the sins they would have committed; (c) no excuse in their defence will be accepted from them; and (d) they will not be taken into God’s favour (Lane). All these meanings are implicit in the root word ‘Ataba.
فَیَوۡمَئِذٍ لَّا یُسۡـَٔلُ عَنۡ ذَنۡۢبِہٖۤ اِنۡسٌ وَّلَا جَآنٌّ
罪人的劣迹将在其脸上大写, 因此大家不问他们是否犯罪。«古兰经» 中另外还提到 (41:21), 不信者的身体器官本身就会带上对他们不利的证明。
یہ نہیں کہ آزاد ہوں گے‘ بلکہ یہ مراد ہے کہ ان کے گناہوں کی سزا انہیں خود بخود گھیرے گی‘ پوچھنے کی ضرورت نہ ہوگی۔
The misdeeds of the guilty will be writ large on their faces so that they will not be asked whether or not they had committed them. As mentioned elsewhere in the Qur’an (41:21), the very organs of the bodies of disbelievers will bear witness against them.
Commentary:
The verse means that the misdeeds of the guilty will be writ large on their faces so that they will not be asked whether or not they had committed those crimes. As mentioned elsewhere in the Quran (41:21), the very organs of the bodies of disbelievers will bear witness against them. The next verse further explains this point.
1357
罪人的劣迹将在其脸上大写, 因此大家不问他们是否犯罪。«古兰经» 中另外还提到 (41:21), 不信者的身体器官本身就会带上对他们不利的证明。
5
یہ نہیں کہ آزاد ہوں گے‘ بلکہ یہ مراد ہے کہ ان کے گناہوں کی سزا انہیں خود بخود گھیرے گی‘ پوچھنے کی ضرورت نہ ہوگی۔
4071
Commentary:
The verse means that the misdeeds of the guilty will be writ large on their faces so that they will not be asked whether or not they had committed those crimes. As mentioned elsewhere in the Quran (41:21), the very organs of the bodies of disbelievers will bear witness against them. The next verse further explains this point.
2937
The misdeeds of the guilty will be writ large on their faces so that they will not be asked whether or not they had committed them. As mentioned elsewhere in the Qur’an (41:21), the very organs of the bodies of disbelievers will bear witness against them.
فَیَوۡمَئِذٍ وَّقَعَتِ الۡوَاقِعَۃُ
یعنی اَلْحَآقَّہ کی پیشگوئی اس دن پوری ہوگی جب مکہ کے سردار اور عوام تباہ ہونے لگیں گے اور شکست پر شکست کھائیں گے۔
Commentary:
On that day Mecca, the great centre of idol worship in Arabia will fall. The great event referred to here is also mentioned in 56:2, along with the results that followed from it.
2
یعنی اَلْحَآقَّہ کی پیشگوئی اس دن پوری ہوگی جب مکہ کے سردار اور عوام تباہ ہونے لگیں گے اور شکست پر شکست کھائیں گے۔
4350
Commentary:
On that day Mecca, the great centre of idol worship in Arabia will fall. The great event referred to here is also mentioned in 56:2, along with the results that followed from it.
فَیَوۡمَئِذٍ لَّا یُعَذِّبُ عَذَابَہٗۤ اَحَدٌ
یعنی جب خداتعالیٰ کا عذاب آجائے تو پھر اور کوئی عذاب اس کا مقابلہ نہیں کر سکے گا۔
6
یعنی جب خداتعالیٰ کا عذاب آجائے تو پھر اور کوئی عذاب اس کا مقابلہ نہیں کر سکے گا۔