مَنۡۢ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "مَنۡۢ".
قُلۡ مَنۡۢ بِیَدِہٖ مَلَکُوۡتُ کُلِّ شَیۡءٍ وَّہُوَ یُجِیۡرُ وَلَا یُجَارُ عَلَیۡہِ اِنۡ کُنۡتُمۡ تَعۡلَمُوۡنَ
36:84.
36:84.
36:84.
Important Words:
ملکوت (dominion) is derived from ملک (malaka). They say ملک الشیء i.e. he possessed the thing and had complete control over it. ملک علی القوم means, he became the ruler of the people. ملک المرأة means, he married the woman or became her husband. ملکوت means, great kingdom; honour; complete control; argument (Lane & Aqrab). See also 1:4 and 6:76.
یجیر (He grants protection) is derived from جار which is further derived from أجارہ which means, he pursued a wrong course; he acted unjustly. أجارہ means, he protected him; granted him refuge; he delivered him from evil; he aided or assisted him; he rescued him. استجارہmeans, he sought his protection. ھو یجیر ولا یجار means, He grants protection but protection cannot be had against Him or against His will (Lane & Aqrab).
a
36:84.
a
36:84.
2570
Important Words:
ملکوت (dominion) is derived from ملک (malaka). They say ملک الشیء i.e. he possessed the thing and had complete control over it. ملک علی القوم means, he became the ruler of the people. ملک المرأة means, he married the woman or became her husband. ملکوت means, great kingdom; honour; complete control; argument (Lane & Aqrab). See also 1:4 and 6:76.
یجیر (He grants protection) is derived from جار which is further derived from أجارہ which means, he pursued a wrong course; he acted unjustly. أجارہ means, he protected him; granted him refuge; he delivered him from evil; he aided or assisted him; he rescued him. استجارہmeans, he sought his protection. ھو یجیر ولا یجار means, He grants protection but protection cannot be had against Him or against His will (Lane & Aqrab).
a
36:84.
قَالُوۡا یٰوَیۡلَنَا مَنۡۢ بَعَثَنَا مِنۡ مَّرۡقَدِنَا ۜ ۗ ہٰذَا مَا وَعَدَ الرَّحۡمٰنُ وَصَدَقَ الۡمُرۡسَلُوۡنَ
在 “赏罚时候” 人们将被唤起, 而不信的人面对着自己邪恶的行为, 将立即受到惩罚。他们将感到绝望而极度惊恐地叫喊, “我们真不幸啊! 谁从我们的坟墓里唤起我们?” 然而, 为了把前一节经文中的那个比喻继续下去, 这节经文适用于那些人, 他们在安拉派遣的先知出现时, 不听安拉的召唤而宁愿停留在自己现有的精神死亡的状态下。他们听到安拉的召唤时叫喊说, “为什么有人要扰乱我们平稳的生活气息而要我们去听从他并且采取一种新的生活方式, 从而在我们中间引起骚动和刺激?”
When on the Judgment Day men will be raised and disbelievers confronted with their evil deeds, and punishment will stare them in the face, they will be seized with despair and will cry in consternation. 'Woe to us! who has raised us from our place of sleep?' To continue the metaphor of the preceding verse, however, this verse applies to those people who at the time of the appearance of a Prophet of God do not listen to the Divine Call and prefer to remain in their existing state of spiritual death. At hearing the Divine Call they exclaim, 'Why should anyone disturb the even tenor of our lives and cause commotion and excitement amongst us by inviting us to follow him and adopt a new way of life?'
Commentary:
Taken in its literal sense the verse presents no difficulty. It purports to say that when on the Judgement Day men will be raised and disbelievers confronted with their evil deeds, and punishment will stare them in the face, they will be seized with despair and will cry in consternation, "Woe to us! who has raised us from our place of sleep?" To continue, however, the metaphor of the preceding verse, the verse under comment applies to those people who at the time of the appearance of a Prophet of God do not listen to the Divine Call and prefer to remain in their existing state of spiritual death. At hearing the Divine Call, they exclaim: "Why should anyone disturb the even tenor of our lives and cause commotion and excitement amongst us by inviting us to follow him and adopt a new way of life?"
1071
在 “赏罚时候” 人们将被唤起, 而不信的人面对着自己邪恶的行为, 将立即受到惩罚。他们将感到绝望而极度惊恐地叫喊, “我们真不幸啊! 谁从我们的坟墓里唤起我们?” 然而, 为了把前一节经文中的那个比喻继续下去, 这节经文适用于那些人, 他们在安拉派遣的先知出现时, 不听安拉的召唤而宁愿停留在自己现有的精神死亡的状态下。他们听到安拉的召唤时叫喊说, “为什么有人要扰乱我们平稳的生活气息而要我们去听从他并且采取一种新的生活方式, 从而在我们中间引起骚动和刺激?”
3248
Commentary:
Taken in its literal sense the verse presents no difficulty. It purports to say that when on the Judgement Day men will be raised and disbelievers confronted with their evil deeds, and punishment will stare them in the face, they will be seized with despair and will cry in consternation, "Woe to us! who has raised us from our place of sleep?" To continue, however, the metaphor of the preceding verse, the verse under comment applies to those people who at the time of the appearance of a Prophet of God do not listen to the Divine Call and prefer to remain in their existing state of spiritual death. At hearing the Divine Call, they exclaim: "Why should anyone disturb the even tenor of our lives and cause commotion and excitement amongst us by inviting us to follow him and adopt a new way of life?"
2452
When on the Judgment Day men will be raised and disbelievers confronted with their evil deeds, and punishment will stare them in the face, they will be seized with despair and will cry in consternation. 'Woe to us! who has raised us from our place of sleep?' To continue the metaphor of the preceding verse, however, this verse applies to those people who at the time of the appearance of a Prophet of God do not listen to the Divine Call and prefer to remain in their existing state of spiritual death. At hearing the Divine Call they exclaim, 'Why should anyone disturb the even tenor of our lives and cause commotion and excitement amongst us by inviting us to follow him and adopt a new way of life?'
وَاَمَّا مَنۡۢ بَخِلَ وَاسۡتَغۡنٰی
Commentary:
In contrast to the three good qualities mentioned in the preceding two verses (6-7), the three bad qualities that lead to the undoing of a man are mentioned in these two verses (9-10).
4756
Commentary:
In contrast to the three good qualities mentioned in the preceding two verses (6-7), the three bad qualities that lead to the undoing of a man are mentioned in these two verses (9-10).