وَاَنَّا
Appears 8 times in Quran
Occurrences in Quran
Found 8 verses containing "وَاَنَّا".
وَاَنَّا ظَنَنَّاۤ اَنۡ لَّنۡ تَقُوۡلَ الۡاِنۡسُ وَالۡجِنُّ عَلَی اللّٰہِ کَذِبًا
وَاَنَّا لَمَسۡنَا السَّمَآءَ فَوَجَدۡنٰہَا مُلِئَتۡ حَرَسًا شَدِیۡدًا وَّشُہُبًا
15:17-19; 37:7-9.
The expression, 'Seeking to reach heaven,' means, trying to steal the secrets of the unknown. When a Divine Reformer is about to make his appearance in the world, an unusual shooting of stars takes place. It is to this exceptional natural phenomenon that reference seems to have been made in this verse.
15:17-19; 37:7-9.
Important Words:
حرساً (guards) is derived from حرس which means, he guarded, took care; he stole or stole by night. حرس (harasun) is the plural of حراس which means, a guard or guardian; a thief, used ironically because guardians are sometimes found to be thieves (Lane & Aqrab).
Commentary:
The verse shows that when a Divine Reformer is about to make his appearance in the world, an unusual shooting of stars takes place. It is to this exceptional natural phenomenon that reference is made in this verse. "Seeking to reach heaven," means, trying to steal the secrets of the unknown. See next verse.
b
15:17-19; 37:7-9.
1501
“试图上达天体” 这句的意思是, 企图偷偷得到未知领域的奥秘。当真主的复兴者行将出现在世界上的时候, 就产生了不同寻常的流星。这节经文里所指的似乎就是这个意外的自然现象。
a
15:17-19; 37:7-9.
4402
Important Words:
حرساً (guards) is derived from حرس which means, he guarded, took care; he stole or stole by night. حرس (harasun) is the plural of حراس which means, a guard or guardian; a thief, used ironically because guardians are sometimes found to be thieves (Lane & Aqrab).
Commentary:
The verse shows that when a Divine Reformer is about to make his appearance in the world, an unusual shooting of stars takes place. It is to this exceptional natural phenomenon that reference is made in this verse. "Seeking to reach heaven," means, trying to steal the secrets of the unknown. See next verse.
b
15:17-19; 37:7-9.
3141
The expression, 'Seeking to reach heaven,' means, trying to steal the secrets of the unknown. When a Divine Reformer is about to make his appearance in the world, an unusual shooting of stars takes place. It is to this exceptional natural phenomenon that reference seems to have been made in this verse.
وَاَنَّا کُنَّا نَقۡعُدُ مِنۡہَا مَقٰعِدَ لِلسَّمۡعِ ۖ فَمَنۡ یَّسۡتَمِعِ الۡاٰنَ یَجِدۡ لَہٗ شِہَابًا رَّصَدًا
在真主的复兴者出现之前, 占卜者和预测者涉猎秘术, 借助了他们可疑的做法, 企图蒙蔽单纯的老百姓, 佯称已能探知未知领域的奥秘, 熟练地行骗, 成功地利用了老百姓的轻信。但是由于安拉的复兴者的再临, 他们的欺骗暴露了, 他们无中生有的虚假知识一经揭穿, 只不过是肤浅而残缺不全的占星术知识罢了。“现在” 这个词在这里尤其与穆圣时代有关, 但也可指真主的每一个伟大复兴者的时代。另见 37:7-10 经文。
یعنی جو شخص اسلام میں غلط باتیں ملانا چاہتا ہے جیسا کہ اوپر کا عقیدہ ہے اللہ تعالیٰ محمد رسول اللہ صلی اللہ علیہ وسلم کی برکت سے اس کی تباہی کے سامان کر دیتا ہے۔
Before the appearance of a Divine Reformer, soothsayers and diviners dabble in occult sciences, and with the help of their questionable practices seek to hoodwink simple folk by posing to be able to have access to the secrets of the unknown and, being adept in the art of cheating, succeed in playing upon their credulity. But with the advent of a Heavenly Reformer their deceit is exposed and their counterfeit knowledge of the unseen becomes unmasked as only a superficial and fragmentary acquaintance with astrology. The word "now" is used here particularly with respect to the time of the Holy Prophet, but it may also signify the time of every great Divine Reformer. See also 37:7-10.
Important Words:
رصدا (in ambush) is noun-infinitive from رصد (rasada). They say أرصده i.e. he watched or waited for him; lay in ambush for him. مرصاد and رصد and مرصد all mean, a hiding place; an ambush قعد له با لمرصد or کان له بالمرصد means, he lay in ambush for him. An Arab poet says: إن المنایا للرجال بمرصد i.e. verily deaths are lying in ambush for men (Lane & Aqrab).
Commentary:
Before the appearance of a Divine Reformer, soothsayers and diviners dabble in occult sciences, and with the help of their questionable practices seek to hoodwink simple people by posing to be able to have access to the secrets of the unknown, and as they are generally quite adept in the art of cheating they succeed in playing upon people’s credulity. But with the advent of the heavenly Reformer they are exposed and their counterfeit knowledge of the unseen becomes unmasked as only a superficial and fragmentary acquaint-ance with astrology. For a detailed explanation, however, of this and the preceding verse see 15:17.19 and 37:7-8.
The word الآن (now) is used here particularly with respect to the time of the Holy Prophet, but it may also signify the time of every great Divine Reformer.
1502
在真主的复兴者出现之前, 占卜者和预测者涉猎秘术, 借助了他们可疑的做法, 企图蒙蔽单纯的老百姓, 佯称已能探知未知领域的奥秘, 熟练地行骗, 成功地利用了老百姓的轻信。但是由于安拉的复兴者的再临, 他们的欺骗暴露了, 他们无中生有的虚假知识一经揭穿, 只不过是肤浅而残缺不全的占星术知识罢了。“现在” 这个词在这里尤其与穆圣时代有关, 但也可指真主的每一个伟大复兴者的时代。另见 37:7-10 经文。
2
یعنی جو شخص اسلام میں غلط باتیں ملانا چاہتا ہے جیسا کہ اوپر کا عقیدہ ہے اللہ تعالیٰ محمد رسول اللہ صلی اللہ علیہ وسلم کی برکت سے اس کی تباہی کے سامان کر دیتا ہے۔
4403
Important Words:
رصدا (in ambush) is noun-infinitive from رصد (rasada). They say أرصده i.e. he watched or waited for him; lay in ambush for him. مرصاد and رصد and مرصد all mean, a hiding place; an ambush قعد له با لمرصد or کان له بالمرصد means, he lay in ambush for him. An Arab poet says: إن المنایا للرجال بمرصد i.e. verily deaths are lying in ambush for men (Lane & Aqrab).
Commentary:
Before the appearance of a Divine Reformer, soothsayers and diviners dabble in occult sciences, and with the help of their questionable practices seek to hoodwink simple people by posing to be able to have access to the secrets of the unknown, and as they are generally quite adept in the art of cheating they succeed in playing upon people’s credulity. But with the advent of the heavenly Reformer they are exposed and their counterfeit knowledge of the unseen becomes unmasked as only a superficial and fragmentary acquaint-ance with astrology. For a detailed explanation, however, of this and the preceding verse see 15:17.19 and 37:7-8.
The word الآن (now) is used here particularly with respect to the time of the Holy Prophet, but it may also signify the time of every great Divine Reformer.
3142
Before the appearance of a Divine Reformer, soothsayers and diviners dabble in occult sciences, and with the help of their questionable practices seek to hoodwink simple folk by posing to be able to have access to the secrets of the unknown and, being adept in the art of cheating, succeed in playing upon their credulity. But with the advent of a Heavenly Reformer their deceit is exposed and their counterfeit knowledge of the unseen becomes unmasked as only a superficial and fragmentary acquaintance with astrology. The word "now" is used here particularly with respect to the time of the Holy Prophet, but it may also signify the time of every great Divine Reformer. See also 37:7-10.
وَاَنَّا لَا نَدۡرِیۡۤ اَشَرٌّ اُرِیۡدَ بِمَنۡ فِی الۡاَرۡضِ اَمۡ اَرَادَ بِہِمۡ رَبُّہُمۡ رَشَدًا
Commentary:
Whereas before the appearance of a Divine Reformer, soothsayers and diviners ply their evil trade of prying into the unknown with impunity, with the appearance of such a one they practically confess their lack of knowledge of the unseen by giving up their evil practices. It is not given to these people to foretell what great changes in the world are decreed to take place. On the other hand, only God’s great Messengers can foretell the future.
4404
Commentary:
Whereas before the appearance of a Divine Reformer, soothsayers and diviners ply their evil trade of prying into the unknown with impunity, with the appearance of such a one they practically confess their lack of knowledge of the unseen by giving up their evil practices. It is not given to these people to foretell what great changes in the world are decreed to take place. On the other hand, only God’s great Messengers can foretell the future.
وَاَنَّا مِنَّا الصّٰلِحُوۡنَ وَمِنَّا دُوۡنَ ذٰلِکَ ۖ کُنَّا طَرَآئِقَ قِدَدًا
Important Words:
قددا (sects following different paths) is the plural of قدة (qiddatun) which is derived from قد. They say قدہ i.e. he cut it or cut it entirely, rent it. قدر means, pieces of a thing; parties, divisions, sects or distinct bodies or classes of men, holding particular tenets or body of tenets, creeds, opinions. صار القوم قددا means, the people became divided into their states or conditions and their desires or erroneous opinions (Lane & Aqrab).
4405
Important Words:
قددا (sects following different paths) is the plural of قدة (qiddatun) which is derived from قد. They say قدہ i.e. he cut it or cut it entirely, rent it. قدر means, pieces of a thing; parties, divisions, sects or distinct bodies or classes of men, holding particular tenets or body of tenets, creeds, opinions. صار القوم قددا means, the people became divided into their states or conditions and their desires or erroneous opinions (Lane & Aqrab).
وَاَنَّا ظَنَنَّاۤ اَنۡ لَّنۡ نُّعۡجِزَ اللّٰہَ فِی الۡاَرۡضِ وَلَنۡ نُّعۡجِزَہٗ ہَرَبًا
55:34.
55:34.
55:34.
a
55:34.
a
55:34.
a
55:34.
وَاَنَّا لَمَّا سَمِعۡنَا الۡہُدٰۤی اٰمَنَّا بِہٖ ۖ فَمَنۡ یُّؤۡمِنۡۢ بِرَبِّہٖ فَلَا یَخَافُ بَخۡسًا وَّلَا رَہَقًا
46:32.
46:32.
46:32.
b
46:32.
b
46:32.
b
46:32.
وَاَنَّا مِنَّا الۡمُسۡلِمُوۡنَ وَمِنَّا الۡقٰسِطُوۡنَ ۖ فَمَنۡ اَسۡلَمَ فَاُولٰٓئِکَ تَحَرَّوۡا رَشَدًا