وَحۡیِ
Appears 3 times in Quran
Derived Words (2)
Words derived from the stem "وَحۡیِ".
- and according to Our revelation
- and as commanded by
- according to divine revelation
Occurrences in Quran
Found 3 verses containing "وَحۡیِ".
وَاصۡنَعِ الۡفُلۡکَ بِاَعۡیُنِنَا وَوَحۡیِنَا وَلَا تُخٰطِبۡنِیۡ فِی الَّذِیۡنَ ظَلَمُوۡۤا ۚ اِنَّہُمۡ مُّغۡرَقُوۡنَ
23:28.
23:28.
Important Words:
باعیننا (under Our eyes). اعین is the plural of عین which has a large variety of meanings. Among other things it means: (1) the eye; (2) look or view, as the Quran says ولتصنع علی عینی i.e. that thou mightest be reared in my view; (3) the people or inmates of a house or dwelling, as they say مابھاعین i.e. there is no one in it (the house); (4) brothers from the same father and mother; (5) one’s protection and honour, as the Arabs say انت علی عینی i.e. thou art entitled to be honoured and protected by me (Lane).
Commentary:
In view of one of the meanings of the word عین the expression باعیننا may mean "with the help of the people of Our house." The people of Noah’s house have been spoken of as "the people of Our house," because those who are near and dear to a Prophet are also dear to God. Noah was bidden to build an ark with the aid of the people of God’s spiritual house (for spiritually the followers of a Prophet belong to God’s own house).
Taking the word عین in the sense of one’s "protection" or "honour," the sentence would mean, "Make thou the Ark under Our protection," meaning that Noah’s adversaries would jeer and mock at the building of the Ark, but he should pay no heed to their mockery, for he would be protected and honoured by God.
The verse may also allude to two kinds of arks, the physical ark which was to be built by Noah with the help of his followers, and the spiritual ark i.e. the ark of righteousness which God had bestowed on Noah’s followers through him. Truly speaking, it is only the spiritual ark that can help to save a person from the punishment of God.
The words, address not Me concerning the wrongdoers, also show that Noah’s prayer for the destruction of his people mentioned in 71:27, 28 was not offered by him at his own initiative, for when he himself was praying for the destruction of the wrongdoers, there was no occasion for God to order him not to pray for their deliverance.
c
23:28.
a
23:28.
1419
Important Words:
باعیننا (under Our eyes). اعین is the plural of عین which has a large variety of meanings. Among other things it means: (1) the eye; (2) look or view, as the Quran says ولتصنع علی عینی i.e. that thou mightest be reared in my view; (3) the people or inmates of a house or dwelling, as they say مابھاعین i.e. there is no one in it (the house); (4) brothers from the same father and mother; (5) one’s protection and honour, as the Arabs say انت علی عینی i.e. thou art entitled to be honoured and protected by me (Lane).
Commentary:
In view of one of the meanings of the word عین the expression باعیننا may mean "with the help of the people of Our house." The people of Noah’s house have been spoken of as "the people of Our house," because those who are near and dear to a Prophet are also dear to God. Noah was bidden to build an ark with the aid of the people of God’s spiritual house (for spiritually the followers of a Prophet belong to God’s own house).
Taking the word عین in the sense of one’s "protection" or "honour," the sentence would mean, "Make thou the Ark under Our protection," meaning that Noah’s adversaries would jeer and mock at the building of the Ark, but he should pay no heed to their mockery, for he would be protected and honoured by God.
The verse may also allude to two kinds of arks, the physical ark which was to be built by Noah with the help of his followers, and the spiritual ark i.e. the ark of righteousness which God had bestowed on Noah’s followers through him. Truly speaking, it is only the spiritual ark that can help to save a person from the punishment of God.
The words, address not Me concerning the wrongdoers, also show that Noah’s prayer for the destruction of his people mentioned in 71:27, 28 was not offered by him at his own initiative, for when he himself was praying for the destruction of the wrongdoers, there was no occasion for God to order him not to pray for their deliverance.
b
23:28.
1314
A‘yun is the plural of ‘Ain which means, eye; look or view; inmates of a house; protection (Lane).
قُلۡ اِنَّمَاۤ اُنۡذِرُکُمۡ بِالۡوَحۡیِ ۚ وَلَا یَسۡمَعُ الصُّمُّ الدُّعَآءَ اِذَا مَا یُنۡذَرُوۡنَ
30:53.
30:53.
30:53.
Commentary:
The verse means to say that the prophecies which the Holy Prophet has made about the triumph of Islam and about the defeat and discomfiture of disbelief are not the figment of his own imagination. They proceed from the Almighty God and are based on His clear and express Word.
d
30:53.
c
30:53.
2386
Commentary:
The verse means to say that the prophecies which the Holy Prophet has made about the triumph of Islam and about the defeat and discomfiture of disbelief are not the figment of his own imagination. They proceed from the Almighty God and are based on His clear and express Word.
c
30:53.
فَاَوۡحَیۡنَاۤ اِلَیۡہِ اَنِ اصۡنَعِ الۡفُلۡکَ بِاَعۡیُنِنَا وَوَحۡیِنَا فَاِذَا جَآءَ اَمۡرُنَا وَفَارَ التَّنُّوۡرُ ۙ فَاسۡلُکۡ فِیۡہَا مِنۡ کُلٍّ زَوۡجَیۡنِ اثۡنَیۡنِ وَاَہۡلَکَ اِلَّا مَنۡ سَبَقَ عَلَیۡہِ الۡقَوۡلُ مِنۡہُمۡ ۖ وَلَا تُخٰطِبۡنِیۡ فِی الَّذِیۡنَ ظَلَمُوۡۤا ۖ اِنَّہُمۡ مُّغۡرَقُوۡنَ
چونکہ ساری دنیا کے جانوروں کے جوڑے کشتی میں نہیں آسکتے۔ اس لئے اس کا یہی مفہوم ہو سکتا ہے کہ جن جانوروں کے رکھنے کا حکم دیں۔ اس لئے ہم نے بریکٹ میں ’’جس کا ہم حکم دیں‘‘ کے الفاظ بڑھا دیئے ہیں۔
11:38.
11:41; 54:13, 14.
See {1315} & {1316}.
11:38.
11:41; 54:13-14.
Important Words:
أعین is the plural of عین which means, (1) the eye; (2) look or view; (3) the people or inmates of a house; (4) brothers from the same father and mother and (5) one’s protection and honour (Lane & Aqrab). See also 11:38.
زوج means, two persons of the same species, i.e. a male and a female. See also 2:26 & 6:144.
For فار and تنور see 11:41.
Commentary:
The expression, against whom the word has already gone forth, refers to those rejecters of truth whose destruction had already been decreed; and the words, address Me not, mean "do not intercede with Me." In spite of this clear Divine commandment Noah did pray to God to save his son. This shows that he did not regard the Divine commandment contained in the words "against whom the word has already gone forth" as applicable to his son. This was an error of judgement on Noah’s part and all Prophets are liable to make such errors. See also 11:38-48.
a
11:38.
b
11:41; 54:13, 14.
2
چونکہ ساری دنیا کے جانوروں کے جوڑے کشتی میں نہیں آسکتے۔ اس لئے اس کا یہی مفہوم ہو سکتا ہے کہ جن جانوروں کے رکھنے کا حکم دیں۔ اس لئے ہم نے بریکٹ میں ’’جس کا ہم حکم دیں‘‘ کے الفاظ بڑھا دیئے ہیں۔
c
11:38.
d
11:41; 54:13-14.
2531
Important Words:
أعین is the plural of عین which means, (1) the eye; (2) look or view; (3) the people or inmates of a house; (4) brothers from the same father and mother and (5) one’s protection and honour (Lane & Aqrab). See also 11:38.
زوج means, two persons of the same species, i.e. a male and a female. See also 2:26 & 6:144.
For فار and تنور see 11:41.
Commentary:
The expression, against whom the word has already gone forth, refers to those rejecters of truth whose destruction had already been decreed; and the words, address Me not, mean "do not intercede with Me." In spite of this clear Divine commandment Noah did pray to God to save his son. This shows that he did not regard the Divine commandment contained in the words "against whom the word has already gone forth" as applicable to his son. This was an error of judgement on Noah’s part and all Prophets are liable to make such errors. See also 11:38-48.
d
11:38.
e
11:41; 54:13, 14.
1993
See {1315} & {1316}.