STEM
يُدْخِلْ
Appears 6 times in Quran
Derived Words (3)
Words derived from the stem "يُدْخِلْ".
- and make you enter
- He will make him enter
- and He will make them enter
Occurrences in Quran
Found 6 verses containing "يُدْخِلْ".
4:14
تِلْكَ حُدُودُ ٱللَّهِ ۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
English - Hazrat Molavi Sher Ali ra
These are the limits set by Allah; and whoso obeys Allah and His Messenger, He will make him enter Gardens through which streams flow; therein shall they abide; and that is a great triumph.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
یہ اللہ کی (قائم کردہ) حدود ہیں۔ اور جو اللہ کی اطاعت کرے اور اس کے رسول کی تو وہ اُسے ایسی جنتوں میں داخل کرے گا جن کے دامن میں نہریں بہتی ہوں گی وہ ان میں ایک لمبے عرصہ تک رہنے والے ہوں گے اور یہ بہت بڑی کامیابی ہے۔
French
Voici donc les limites fixées par Allāh ; et celui qui obéit à Allāh et à Son Messager, Il le fera entrer dans des Jardins sous lesquels coulent des ruisseaux ; ils y demeureront éternellement, et c’est là le triomphe suprême.
German
Dies sind die Schranken Allahs; und wer Allah und Seinem Gesandten gehorcht, den führt Er in Gärten ein, durch die Ströme fließen; darin sollen sie weilen; und das ist die große Glückseligkeit.
Chinese
Italian
Questi sono i limiti fissati da Allah; e chiunque obbedisca ad Allah e al Suo messaggero, Egli darà loro accesso ai giardini a valle dei quali scorrono ruscelli; là essi resteranno a lungo; e questo è un grande trionfo.
Spanish
Éstos son límites fijados por Al-lah; y a quien obedezca a Al-lah y a Su Mensajero, Él lo introducirá en jardines por los que corren ríos; allí morarán y será un gran triunfo.
اردو تفسیرِ صغیر
یہ اللہ کی (مقرر کردہ) حدیں ہیں اور جو (لوگ) اللہ اور اس کے رسول کی اطاعت کریں انہیں وہ ان باغوں میںجن کے اندر نہریں بہتی ہوں گی داخل کرے گا (اور) وہ ان میں رہتے چلے جائیں گے اور یہی بڑی کامیابی ہے۔
English - Short Commentary Translation
English - Five Volume Translation
اردو ترجمہ مودودی
یہ اللہ کی مقرر کی ہوئی حدیں ہیں جو اللہ اور اُس کے رسول کی اطاعت کرے گا اُسے اللہ ایسے باغوں میں داخل کرے گا جن کے نیچے نہریں بہتی ہوں گی اور ان باغوں میں وہ ہمیشہ رہے گا اور یہی بڑی کامیابی ہے
English - Sahih
These are the limits [set by] Allah, and whoever obeys Allah and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment.
اردو ترجمہ احمد علی
یہ الله کی باندھی ہوئی حدیں ہیں اور جو شخص الله اور اس کے رسول کے حکم پر چلے اسے بہشتوں میں داخل کرے گا جن کے نیچے نہریں بہتی ہوں گی ان میں ہمیشہ رہیں گے اور یہی ہے بڑی کامیابی
English - Talal Itani
These (are the) limits (of) Allah, and whoever obeys Allah and His Messenger, He will admit him (to) Gardens flows from underneath them the rivers - (will) abide forever in it. And that (is) the success [the] great.
Chinese Commentary *
Cross Refs:
b
3:133; 8:21; 33:72.
c
2:26.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Those are God's bounds. Whoso obeys God and His Messenger, He will admit him to gardens underneath which rivers flow, therein dwelling forever; that is the mighty triumph.
English - Maududi
These are the bounds set by Allah. Allah will make the man who obeys Allah and His Messenger enter the Gardens beneath which rivers flow. He will abide there for ever. That is the mighty triumph.
English - Ahmed Ali
These are the limits set by God, and those who follow the commandments of God and the Prophet, will indeed be admitted to gardens with streams of water running by, where they will for ever abide; and this will be success supreme.
English - Yusuf Ali
Those are limits set by Allah: those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement.
English - Five Volume Commentary *
Cross Refs:
a
3:133; 8:21; 33:72.
b
See 2:26.
English - Short Commentary Notes *
Cross Refs:
a
3:133; 8:21; 33:72.
b
See 2:26.
English - Pickthall
These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success.
English - Muhammad Ali ra
These are Allah’s limits. And whoever obeys Allah and His Messenger, He will admit him to Gardens wherein flow rivers, to abide in them. And this is the great achievement.
English - Sir Muhammad Zafrullah Khan ra
These are the limits set by Allah. Those who obey Allah and His Messenger, will He admit to Gardens through which rivers flow; therein shall they abide. That is the great triumph.
4:15
وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدْخِلْهُ نَارًا خَٰلِدًا فِيهَا وَلَهُۥ عَذَابٌ مُّهِينٌ
English - Hazrat Molavi Sher Ali ra
And whoso disobeys Allah and His Messenger and transgresses His limits, He will make him enter into Fire; therein shall he abide; and he shall have an humiliating punishment.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور جو اللہ اور اس کے رسول کی نافرمانی کرے اور اس کی حدود سے تجاوز کرے تو وہ اسے ایک آگ میں ڈالے گا جس میں وہ ایک لمبے عرصہ تک رہنے والا ہوگا اور اس کے لئے رُسوا کر دینے والا عذاب (مقدر) ہے۔
French
Et celui qui désobéit à Allāh et à Son Messager, et qui transgresse Ses limites, Il le fera entrer dans le Feu ; il y demeurera longtemps et subira un châtiment humiliant.
German
Und wer Allah und Seinem Gesandten Gehorsam versagt und Seine Schranken übertritt, den führt Er ins Feuer; darin muss er bleiben; und ihm wird schmähliche Strafe.
Chinese
[a]凡不服从安拉和其使者而违犯其规范者, 安拉将使他进入火狱, 他将长居其中, 且将遭受耻辱的惩罚。
72:24.
Italian
E chiunque disobbedisca ad Allah e al Suo messaggero, e trasgredisca i Suoi limiti, Egli lo caccerà nel fuoco; là egli resterà a lungo; e gli sarà riserbato un castigo umiliante.
Spanish
Pero quien desobedezca a Al-lah y a Su Mensajero y viole Sus límites, Él lo introducirá en el Fuego; allí morará, y sufrirá un castigo ignominioso.
اردو تفسیرِ صغیر
اور جو (شخص) اللہ اور اس کے رسول کی نافرمانی کرے اور اس کی (مقرر کردہ) حدوں سے آگے نکل جائے اسے وہ آگ میں داخل کرے گا جس میں وہ ایک لمبے عرصہ[1] تک رہتا چلا جائے گا اور اس کے لئے رسوا کرنے والا عذاب (مقدر) ہے۔
جنت کے لئے بھی خُلُوْد کا لفظ آتا ہے یعنی یہ کہ جنتی ایک لمبے عرصہ تک اس میں رہیں گے اور دوزخ کے لئے خُلُوْد کا لفظ آتا ہے مگر قرآن کریم میں دوسری جگہوں پر یہ وضاحت ہے کہ جنتی جنت میں بلا وقفہ رہیں گے لیکن دوزخ کا عذاب ختم ہو جائے گا۔ اس لئے لمبے عرصہ کے معنے اس توضیح کو مدنظر رکھ کر کرنے چاہئیں۔
English - Short Commentary Translation
[c]And whoso disobeys Allah and His Messenger and transgresses His limits, He will make him enter into the Fire; therein he shall abide; and he shall have an humiliating punishment.
72:24.
English - Five Volume Translation
[c]And whoso disobeys Allah and His Messenger and transgresses His commandments, He will make him enter into Fire; therein he shall abide; and he shall have an humiliating punishment.
72:24.
اردو ترجمہ مودودی
اور جو اللہ اور اُس کے رسول کی نافرمانی کرے گا اور اس کی مقرر کی ہوئی حدوں سے تجاوز کر جائے گا اُسے اللہ آگ میں ڈالے گا جس میں وہ ہمیشہ رہے گا اور اس کے لیے رسوا کن سزا ہے
English - Sahih
And whoever disobeys Allah and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.
اردو ترجمہ احمد علی
اور جو شخص الله اور اس کے رسول کی نافرمانی کرے اوراس کی حدوں سے نکل جائے اسے آگ میں ڈالے گا اس میں ہمیشہ رہے گا اور اس کے لیے ذلت کا عذاب ہے
English - Talal Itani
And whoever disobeys Allah and His Messenger and transgresses His limits - He will admit him (to) Fire (will) abide forever in it. And for him (is) a punishment humiliating.
Chinese Commentary *
Cross Refs:
a
72:24.
اردہ تفصیرِ صغیر نوٹس *
1
جنت کے لئے بھی خُلُوْد کا لفظ آتا ہے یعنی یہ کہ جنتی ایک لمبے عرصہ تک اس میں رہیں گے اور دوزخ کے لئے خُلُوْد کا لفظ آتا ہے مگر قرآن کریم میں دوسری جگہوں پر یہ وضاحت ہے کہ جنتی جنت میں بلا وقفہ رہیں گے لیکن دوزخ کا عذاب ختم ہو جائے گا۔ اس لئے لمبے عرصہ کے معنے اس توضیح کو مدنظر رکھ کر کرنے چاہئیں۔
English - Arberry
But whoso disobeys God, and His Messenger, and transgresses His bounds, him He will admit to a Fire, therein dwelling forever, and for him there awaits a humbling chastisement.
English - Maududi
And he who disobeys Allah and His Messenger and transgresses the bounds set by Him - him shall Allah cause to enter the Fire. There he will abide. A humiliating chastisement awaits him.
English - Ahmed Ali
Those who disobey God and the Prophet and exceed the bounds of law, will be taken to Hell and abide there for ever and shall suffer despicable punishment.
English - Yusuf Ali
But those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment.
English - Five Volume Commentary *
Cross Refs:
c
72:24.
English - Short Commentary Notes *
Cross Refs:
c
72:24.
English - Pickthall
And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom.
English - Muhammad Ali ra
And whoever disobeys Allah and His Messenger and goes beyond His limits, He will make him enter fire to abide in it, and for him is an abasing chastisement.
English - Sir Muhammad Zafrullah Khan ra
Those who disobey Allah and His Messenger and transgress the limits set by Him, will He cause to enter a fire wherein they shall abide, and they shall have an humiliating punishment.
48:18
لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجٌ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجٌ وَلَا عَلَى ٱلْمَرِيضِ حَرَجٌ ۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا
English - Hazrat Molavi Sher Ali ra
There is no blame on the blind, nor is there blame on the lame, nor is there blame on the sick, if they go not forth for fight. And whoso obeys Allah and His Messenger, He will make him enter the Gardens beneath which streams flow; but whoso turns his back, him will He punish with a grievous punishment.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اندھے پر کوئی حرج نہیں اور نہ لنگڑے پر کوئی حرج اور نہ مریض پر کوئی حرج ہے۔ اور جو اللہ اور اس کے رسول کی اطاعت کرے گا وہ اسے ایسی جنتوں میں داخل کرے گا جن کے دامن میں نہریں بہتی ہیں۔ اور جو پیٹھ دکھا جائے گا وہ اسے بہت دردناک عذاب دے گا ۔
French
Il n’y aura aucun reproche à l’aveugle, ni aucun reproche au boiteux, ni aucun reproche au malade, s’ils ne partent pas au combat. Et quiconque obéit à Allāh et à Son Messager, Il l’admettra dans des Jardins sous lesquels coulent des rivières ; mais quiconque tournera le dos, Il le châtiera d’un châtiment douloureux.
German
Kein Tadel trifft den Blinden, noch trifft ein Tadel den Lahmen, noch trifft ein Tadel den Kranken (wenn sie nicht ausziehen). Und wer Allah und Seinem Gesandten gehorcht, den wird Er in Gärten führen, durch die Ströme fließen; doch wer den Rücken kehrt, den wird Er strafen mit schmerzlicher Strafe.
Chinese
Italian
Non sono da rimproverare i ciechi, né sono da rimproverare gli storpi, né sono da rimproverare i malati, se non vanno a combattere. E chi obbedisce ad Allah e al Suo messaggero, Allah lo farà entrare nei giardini sotto cui scorrono fiumi; ma chi volta le spalle, sarà da Lui punito con un doloroso castigo.
Spanish
No tiene culpa el ciego, ni tiene culpa el cojo, ni tampoco el enfermo, si no se dirigen a la lucha. Mas a quien obedece a Al-lah y a Su Mensajero, Él lo hará entrar en los Jardines por los que corren ríos; pero a quien vuelva la espalda, Él lo castigará con un castigo severo.
اردو تفسیرِ صغیر
نہ تو کسی اندھے پر سختی ہے اور نہ لنگڑے پر سختی ہے اور نہ مریض پر سختی ہے (کہ وہ باوجود معذوری کے لڑائی میں شامل ہوں) اور جو اللہ اور اس کے رسول کی اطاعت کرے وہ اسے ایسی جنتوں میں داخل کرے گا جس کے نیچے نہریں بہتی ہیں اور جو (کوئی حکم سے) روگردانی کرے گا اللہ اسے دردناک عذاب دے گا۔
English - Short Commentary Translation
[a]There is no blame on the blind, nor is there blame on the lame, nor is there blame on the sick, if they go not forth to fight. [b]And whoso obeys Allah and His Messenger, He will cause him to enter the Gardens beneath which streams flow; but whoso turns his back, him will He punish with a grievous punishment.
9:91.
4:14; 24:53; 33:72.
English - Five Volume Translation
[a]There is no blame on the blind, nor is there blame on the lame, nor is there blame on the sick, if they go not forth to fight. [b]And whoso obeys Allah and His Messenger, He will make him enter the Gardens beneath which streams flow; but whoso turns his back, him will He punish with a grievous punishment.[3827A]
9:91.
4:14; 24:53; 33:72.
Commentary:
The disbelievers have repeatedly been threatened with "a grievous and burning punishment" in the Surah. This is to warn them that the terms of the Treaty of Hudaibiyyah over which they and their fellows had gloated, would prove for them an abiding source of ignominious heart-burning.
اردو ترجمہ مودودی
اگر اندھا اور لنگڑا اور مریض جہاد کے لیے نہ آئے تو کوئی حرج نہیں جو کوئی اللہ اور اس کے رسول کی اطاعت کرے گا اللہ اسے اُن جنتوں میں داخل کرے گا جن کے نیچے نہریں بہہ رہی ہوں گی، اور جو منہ پھیرے گا اسے وہ دردناک عذاب دے گا"
English - Sahih
There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allah and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.
اردو ترجمہ احمد علی
نہ اندھے پر کچھ گناہ ہے اور نہ لنگڑے ہی پرکچھ گناہ ہے اور نہ بیمار ی پرکچھ گناہے ہے اور جوکوئی الله اور اس کے رسول کی اطاعت کرے گا تو اسے ایسے باغوں میں داخل کرے گا جن کے نیچے نہریں بہتی ہوں گی اور جو نافرمانی کرے گا اسے سخت سزا دے گا
English - Talal Itani
Not is upon the blind any blame and not on the lame any blame and not on the sick any blame. And whoever obeys Allah and His Messenger, He will admit him (to) Gardens flow from underneath them the rivers, but whoever turns away, He will punish him (with) a punishment painful.
Chinese Commentary *
Cross Refs:
a
9:91.
b
4:14; 24:53; 33:72.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
There is no fault in the blind, and there is no fault in the lame, and there is no fault in the sick. And whosoever obeys God and His Messenger, He will admit him into gardens underneath which rivers flow; but whosoever turns his back, him He will chastise with a painful chastisement.
English - Maududi
There is no blame on the blind, nor on the lame, nor on the sick (if they do not go forth to fight). Allah will admit those who obey Allah and His Messenger to the Gardens beneath which rivers flow and will inflict a grievous chastisement on those who turn away.
English - Ahmed Ali
It is not binding on the blind, the lame or the sick (to follow this command); but those who obey God and His Apostle will be admitted by God to gardens with running streams; but those who turn back will suffer a painful doom.
English - Yusuf Ali
No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.
English - Five Volume Commentary *
Cross Refs:
a
9:91.
b
4:14; 24:53; 33:72.
3827A
Commentary:
The disbelievers have repeatedly been threatened with "a grievous and burning punishment" in the Surah. This is to warn them that the terms of the Treaty of Hudaibiyyah over which they and their fellows had gloated, would prove for them an abiding source of ignominious heart-burning.
English - Short Commentary Notes *
Cross Refs:
a
9:91.
b
4:14; 24:53; 33:72.
English - Pickthall
There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.
English - Muhammad Ali ra
There is no blame on the blind, no is there blame on the lame, nor is there blame on the sick. And whoever obeys Allah and his Messenger, He will cause him to enter Gardens wherein flow rivers. And whoever turns back. He will chastise him with a painful chastisement.
English - Sir Muhammad Zafrullah Khan ra
The blind, the lame and the sick are under no obligation to go forth to fight. Allah will admit those who obey Him and His Messenger into Gardens beneath which rivers flow; and will chastise with a grievous chastisement those who turn away from His command.
61:13
يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَسَٰكِنَ طَيِّبَةً فِى جَنَّٰتِ عَدْنٍ ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
English - Hazrat Molavi Sher Ali ra
He will forgive you your sins, and make you enter the Gardens through which streams flow, and pure and pleasant dwellings in Gardens of Eternity. That is the supreme triumph.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
وہ تمہارے گناہ بخش دے گا اور تمہیں ایسی جنتوں میں داخل کردے گا جن کے دامن میں نہریں بہتی ہیں اور ایسے پاکیزہ گھروں میں بھی جو ہمیشہ رہنے والی جنتوں میں ہیں۔ یہ بہت بڑی کامیابی ہے۔
French
Il vous pardonnera vos péchés, et vous fera entrer dans des Jardins sous lesquels coulent des ruisseaux, et dans des habitations pures et agréables situées dans les Jardins d’Eternité. C’est là le triomphe suprême.
German
Er wird euch eure Sünden vergeben und euch in Gärten führen, durch die Ströme fließen, und in entzückende Wohnungen in den Gärten der Ewigkeit. Das ist die höchste Glückseligkeit.
Chinese
他将宽恕你们的罪过, 使你们进入诸河川流不息的天园, 居住于[b]永久天园的纯洁而美好的住宅里。这就是 (你们将受赐的) 极大的成功。
9:72; 19:62; 20:77.
Italian
Egli perdonerà per voi i vostri peccati e vi farà entrare in giardini in cui scorrono fiumi, e in abitazioni pure e piacevoli, nei giardini di eternità. È questo il trionfo supremo.
Spanish
Él perdonará vuestros pecados y os hará entrar en los Jardines por los que corren ríos, y en moradas puras y agradables en Jardines de Eternidad. Ése es el triunfo supremo.
اردو تفسیرِ صغیر
(۔تمہارے ایسا کرنے پر) وہ تمہارے گناہوں کو معاف کرے گا اور تم کو ان جنتوں میں داخل کرے گا جن کے نیچے نہریں بہتی ہیں اور ہمیشہ رہنے والی جنتوں کے پاک مکانوں میں (تم کو رکھے گا) یہ بڑی کامیابی ہے (جو وہ تم کو دے گا)
English - Short Commentary Translation
He will forgive you your sins, and admit you to Gardens through which streams flow, and to pure and pleasant dwellings in [b]Gardens of Eternity. That is the supreme triumph,
9:72; 19:62; 20:77.
English - Five Volume Translation
He will forgive you your sins, and make you enter the Gardens through which streams flow, and pure and pleasant dwellings in Gardens of Eternity[a]. That is the supreme triumph.[4232]
9:72; 19:62; 20:77.
Commentary:
The verse purports to say that Muslims, by preaching Islamic ideals and principles to the world, will prosper and Islam will advance and make progress.
اردو ترجمہ مودودی
اللہ تمہارے گناہ معاف کر دے گا، اور تم کو ایسے باغوں میں داخل کرے گا جن کے نیچے نہریں بہتی ہوں گی، اور ابدی قیام کی جنتوں میں بہترین گھر تمہیں عطا فرمائے گا یہ ہے بڑی کامیابی
English - Sahih
He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment.
اردو ترجمہ احمد علی
وہ تمہارے لیے تمہارے گناہ بخش دے گا اور تمہیں بہشتوں میں داخل کر ے گا جن کے نیچے نہریں بہہ رہی ہوں گی اور پاکیزہ مکانوں میں ہمیشہ رہنے کے باغو ں میں یہ بڑی کامیابی ہے
English - Talal Itani
He will forgive for you your sins and admit you (in) Gardens flow from underneath it the rivers and dwellings pleasant in Gardens (of) Eternity. That (is) the success the great.
Chinese Commentary *
Cross Refs:
b
9:72; 19:62; 20:77.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
He will forgive you your sins and admit you into gardens underneath which rivers flow, and to dwelling-places goodly in Gardens of Eden; that is the mighty triumph;
English - Maududi
He will forgive you your sins and will admit you to Gardens beneath which rivers flow. He will lodge you in excellent mansions in the Gardens of eternity. That is the supreme triumph.
English - Ahmed Ali
He will forgive you your sins and admit you to gardens with rivers flowing by, and excellent mansions in the garden of Eden. This will be a great fulfilment.
English - Yusuf Ali
He will forgive you your sins, and admit you to Gardens beneath which Rivers flow, and to beautiful mansions in Gardens of Eternity: that is indeed the Supreme Achievement.
English - Five Volume Commentary *
Cross Refs:
a
9:72; 19:62; 20:77.
4232
Commentary:
The verse purports to say that Muslims, by preaching Islamic ideals and principles to the world, will prosper and Islam will advance and make progress.
English - Short Commentary Notes *
Cross Refs:
b
9:72; 19:62; 20:77.
English - Pickthall
He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph.
English - Muhammad Ali ra
He will forgive you your sins and cause you to enter Gardens wherein rivers flow, and goodly dwellings in Gardens of perpetuity -- that is the mighty achievement --
English - Sir Muhammad Zafrullah Khan ra
He will forgive you your sins, and will admit you to Gardens beneath which rivers flow, and to pure and pleasant dwellings in Gardens of Eternity. That is the supreme triumph.
64:10
يَوْمَ يَجْمَعُكُمْ لِيَوْمِ ٱلْجَمْعِ ۖ ذَٰلِكَ يَوْمُ ٱلتَّغَابُنِ ۗ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحًا يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
English - Hazrat Molavi Sher Ali ra
The day when He shall gather you, on the Day of Gathering, that will be the day of mutual loss and gain. And whoso believes in Allah and does good deeds — He will remove from them the evil consequences of their deeds and He will make them enter Gardens through which streams flow, to abide therein for ever. That is the supreme triumph.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
جس دن وہ تمہیں جمع ہونے کے دن (حاضر کرنے) کے لئے اکٹھا کرے گا۔ یہ وہی ہار جیت کا دن ہے۔ اور جو اللہ پر ایمان لائے اور نیک اعمال بجا لائے وہ اُس سے اس کی برائیاں دور کردے گا اور اسے ایسی جنتوں میں داخل کرے گا جِن کے دامن میں نہریں بہتی ہیں۔ وہ ان میں ہمیشہ ہمیش رہیں گے۔ یہ بہت عظیم کامیابی ہے۔
French
Le jour où Il vous rassemblera pour le Jour du Rassemblement ce sera là le jour des pertes et des gains. Et quiconque croit en Allāh et fait de bonnes œuvres – Il lui enlèvera ses méfaits, et Il l’admettra dans des Jardins sous lesquels coulent des ruisseaux, pour y demeurer éternellement. C’est là le triomphe suprême.
German
Der Zeitpunkt, da Er euch versammeln wird am Tage der Versammlung, das wird der Tag gegenseitigen Verlustes (und Gewinns) sein. Und wer an Allah glaubt und das Rechte tut – Er wird seine Übel von ihm nehmen und wird ihn in Gärten führen, durch die Ströme fließen, darin zu weilen auf immer. Das ist die höchste Glückseligkeit.
Chinese
在集合之日他将集合你们; 那将是确定得失的一天。凡是信仰安拉而又行善者, [d]安拉将除去他行为的不良 (后果), 让他进入诸河川流的天园, 他们永居其中。那是最大的成功。
8:30; 48:6; 66:9.
Italian
Il giorno in cui Egli vi radunerà, nel giorno della convocazione, sarà quello il giorno della determinazione delle perdite e guadagni. E a coloro che credono in Allah e fanno opere buone Egli rimuoverà le inique conseguenze delle loro azioni, e li farà entrare in giardini in cui scorrono fiumi, dove abiteranno in eterno. Questo è il trionfo supremo.
Spanish
El día en que os reunirá en el Día de la Reunión, será el día de la ganancia y la pérdida. Mas a quienes crean en Al-lah y ractiquen las buenas obras sepan que Él retirará de ellos las consecuencias perversas de sus acciones y les hará entrar en Jardines por los que corren ríos, para que habiten en ellos para siempre. Ése es el triunfo supremo.
اردو تفسیرِ صغیر
جس دن تم سب کو اکٹھا کرنے کے دن (یعنی قیامت کے دن زندہ کرکے) جمع کرے گا‘ یہ ہار جیت کے فیصلہ کا دن ہوگا اور جو کوئی اللہ پر ایمان لاتا ہے اور اس کے مطابق عمل کرتا ہے اللہ بھی اس کی بدیوں کو ڈھانپ دیتا ہے اور اس کو ایسی جنتوں میں داخل کرتا ہے جن کے نیچے نہریں بہتی ہیں۔ وہ ہمیشہ کے لئے ان میں رہتے چلے جائیں گے‘ یہ بہت بڑی کامیابی ہے۔
English - Short Commentary Translation
The day when He shall gather you for the Day of Gathering; that will be the day of the determination of losses and gains.[3061] And whoso believes in Allah and acts righteously—[b]He will remove from them the evil consequences of their deeds, and He will admit them into Gardens through which streams flow, to abide therein for ever. That is the supreme achievement.
8:30; 48:6; 66:9.
The expression, Yaumut-Taghabun, has been variously interpreted as: (1) The day of losses and gains, i.e. when believers will know what they had gained and disbelievers what they had lost. (2) The day of the manifestation of loss, i.e. on that day disbelievers will realize how much they had been deficient in the discharge of their duties to God and man and thus their loss will become manifest to them. (3) The day when believers will attribute defect or deficiency to lack of wisdom of disbelievers in that they had preferred disbelief to belief (Mufradat).
English - Five Volume Translation
The day when He shall gather you, on the Day of Gathering, that will be the day of mutual loss and gain. And whoso believes in Allah and acts righteously—He will remove from them the evil consequences of their deeds[c] and He will make them enter Gardens through which streams flow, to abide therein for ever. That is the supreme triumph.[4262]
8:30; 48:6; 66:9.
Important Words:
التغابن (mutual gain and loss) is derived from غبن. They say غبنه i.e. he deprived, cheated or made him suffer loss in selling or overcame him in buying and selling. غبن رأیه (ghabina) means, he was or became deficient in his opinion or judgement. غبن الشیء means, he was unmindful or neglectful of the thing. In view of the root meaning of the word, the expression یوم التغابنhas been variously interpreted as: (1) The Day of mutual gain and loss i.e. when believers will know what they had gained and disbelievers what they had lost. (2) The Day of the Manifestation of Loss i.e. people will realize how far they had been deficient in the discharge of their duties to God and man and thus their loss will become manifest. (3) The Day when the inmates of Paradise will over-reach the inmates of Hell by the state of enjoyment in which the former will be and the punishment which the latter will experience. (4) The Day when believers will attribute defect or deficiency to the lack of wisdom of disbelievers in that they had preferred disbelief to belief (Lane, Mufradat & Aqrab).
اردو ترجمہ مودودی
(اِس کا پتا تمہیں اس روز چل جائے گا) جب اجتماع کے دن وہ تم سب کو اکٹھا کرے گا وہ دن ہوگا ایک دوسرے کے مقابلے میں لوگوں کی ہار جیت کا جو اللہ پر ایمان لایا ہے اور نیک عمل کرتا ہے، اللہ اس کے گناہ جھاڑ دے گا اور اسے ایسی جنتوں میں داخل کرے گا جن کے نیچے نہریں بہتی ہوں گی یہ لوگ ہمیشہ ہمیشہ ان میں رہیں گے یہ بڑی کامیابی ہے
English - Sahih
The Day He will assemble you for the Day of Assembly - that is the Day of Deprivation. And whoever believes in Allah and does righteousness - He will remove from him his misdeeds and admit him to gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.
اردو ترجمہ احمد علی
جس دن تمہیں جمع ہونے کے دن جمع کرے گا وہ دن ہار جیت کا ہے اور جو کوئی الله پر ایمان لائے اور نیک عمل کرے الله اس سے اس کی برائیاں دور کر دے گا اور اسے بہشتوں میں داخل کرے گا جن کے نیچے نہریں بہہ رہی ہوں گی ان میں ہمیشہ رہیں گے یہی بڑی کامیابی ہے
English - Talal Itani
(The) Day He will assemble you for (the) Day (of) the Assembly, that (will be the) Day (of) mutual loss and gain. And whoever believes in Allah and does righteous deeds He will remove from him his evil deeds and He will admit him (to) Gardens flow from underneath it the rivers, abiding therein forever. That (is) the success the great.
Chinese Commentary *
Cross Refs:
d
8:30; 48:6; 66:9.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Upon the day when He shall gather you for the Day of Gathering; that shall be the Day of Mutual Fraud. And whosoever believes in God, and does righteousness, God will acquit him of his evil deeds, and admit him into gardens underneath which rivers flow, therein to dwell for ever and ever; that is the mighty triumph.
English - Maududi
(You shall come to know that) when He will assemble you on the Day of Gathering. That shall be the Day (to determine) mutual gains and losses. Whoever believes in Allah and acts righteously, Allah will have his evil deeds expunged and will admit him to Gardens beneath which rivers flow. Therein they shall abide forever. That is the supreme triumph.
English - Ahmed Ali
The day He will gather you together on the Day of Gathering, will be the day of Judgement. He who believed and did the right, will have his evil deeds expunged by God and admitted to gardens with rivers flowing by, and abide there perpetually. This will be the great achievement of success.
English - Yusuf Ali
The Day that He assembles you (all) for a Day of Assembly,- that will be a Day of mutual loss and gain (among you), and those who believe in Allah and work righteousness,- He will remove from them their ills, and He will admit them to Gardens beneath which Rivers flow, to dwell therein for ever: that will be the Supreme Achievement.
English - Five Volume Commentary *
Cross Refs:
c
8:30; 48:6; 66:9.
4262
Important Words:
التغابن (mutual gain and loss) is derived from غبن. They say غبنه i.e. he deprived, cheated or made him suffer loss in selling or overcame him in buying and selling. غبن رأیه (ghabina) means, he was or became deficient in his opinion or judgement. غبن الشیء means, he was unmindful or neglectful of the thing. In view of the root meaning of the word, the expression یوم التغابنhas been variously interpreted as: (1) The Day of mutual gain and loss i.e. when believers will know what they had gained and disbelievers what they had lost. (2) The Day of the Manifestation of Loss i.e. people will realize how far they had been deficient in the discharge of their duties to God and man and thus their loss will become manifest. (3) The Day when the inmates of Paradise will over-reach the inmates of Hell by the state of enjoyment in which the former will be and the punishment which the latter will experience. (4) The Day when believers will attribute defect or deficiency to the lack of wisdom of disbelievers in that they had preferred disbelief to belief (Lane, Mufradat & Aqrab).
English - Short Commentary Notes *
Cross Refs:
b
8:30; 48:6; 66:9.
3061
The expression, Yaumut-Taghabun, has been variously interpreted as: (1) The day of losses and gains, i.e. when believers will know what they had gained and disbelievers what they had lost. (2) The day of the manifestation of loss, i.e. on that day disbelievers will realize how much they had been deficient in the discharge of their duties to God and man and thus their loss will become manifest to them. (3) The day when believers will attribute defect or deficiency to lack of wisdom of disbelievers in that they had preferred disbelief to belief (Mufradat).
English - Pickthall
The day when He shall gather you unto the Day of Assembling, that will be a day of mutual disillusion. And whoso believeth in Allah and doeth right, He will remit from him his evil deeds and will bring him unto Gardens underneath which rivers flow, therein to abide for ever. That is the supreme triumph.
English - Muhammad Ali ra
The day when He will gather you for the day of Gathering, that is the day of the Manifestation of losses. And whoever believes in Allah and does good, he will remove from him his evil and cause him to enter Gardens wherein rivers flow, to abide therein for ever. That is the great achievement.
English - Sir Muhammad Zafrullah Khan ra
The day when He shall gather you for the Day of Gathering, that will be the day of the determination of gains and losses. Allah will remove the ills of those who believe in Allah and work righteousness, and will admit them to Gardens beneath which rivers flow, to abide therein for ever. That is the supreme triumph.
65:12
رَّسُولًا يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٍ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ ۚ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحًا يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا ۖ قَدْ أَحْسَنَ ٱللَّهُ لَهُۥ رِزْقًا
English - Hazrat Molavi Sher Ali ra
A Messenger, who recites unto you the clear Signs of Allah, that he may bring those who believe and do good deeds out of every kind of darkness into light. And whoso believes in Allah and does good deeds — He will make him enter Gardens, through which rivers flow, to abide therein for ever. Allah has indeed made excellent provision for him.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
ایک رسول کے طور پر جو تم پر اللہ کی روشن کر دینے والی آیات تلاوت کرتا ہے تاکہ ان لوگوں کو جو ایمان لائے اور نیک عمل بجالائے اندھیروں سے روشنی کی طرف نکالے۔ اور جو اللہ پر ایمان لائے اور نیک عمل کرے وہ اُسے (ایسی) جنتوں میں داخل کرے گا جن کے دامن میں نہریں بہتی ہیں۔ وہ ان میں ہمیشہ ہمیش رہنے والے ہیں۔ اُس کے لئے (جو نیک اعمال بجا لاتا ہے) اللہ نے یقیناً بہت اچھا رزق بنایا ہے۔
French
Un Messager, qui vous récite les Signes manifestes d’Allāh, afin de faire sortir ceux qui croient et font de bonnes œuvres, de toutes sortes de ténèbres et les amener vers la lumière, et quiconque croit en Allāh et fait de bonnes œuvres – Il le fera entrer dans des Jardins sous lesquels coulent des ruisseaux, pour y demeurer éternellement. Allāh a en vérité fait pour lui une excellente provision.
German
einen Gesandten, der euch die deutlichen Zeichen Allahs vorträgt, auf dass er jene, die glauben und gute Werke tun, aus den Finsternissen ans Licht führe. Und wer an Allah glaubt und recht handelt, den wird Er in Gärten führen, durch die Ströme fließen, darin zu weilen auf immer. Allah hat ihm fürwahr eine treffliche Versorgung gewährt.
Chinese
一位使者, 他对你们诵读安拉明显的迹象, [b]以便使信仰而行善的人从黑暗走到光明。凡信仰安拉而又行善的人, 安拉将使他们步入诸河川流不息的天园, 并将永居其中。安拉已为他安排优美的供养。
2:258; 5:17.
Italian
un messaggero, che vi recita i segni chiari di Allah, per condurre coloro che credono e fanno opere buone fuori da ogni specie di tenebre, alla luce. E chi crede in Allah e fa opere buone, sarà da Lui fatto entrare in giardini in cui scorrono fiumi per abitarvi per sempre. Allah, invero, ha provveduto a lui in modo eccellente.
Spanish
Un Mensajero que os recita los Signos manifiestos de Al-lah, para sacar de toda clase de tinieblas a la luz a quienes crean y practiquen el bien; pues a quien crea en Al-lah y haga buenas obras, Él lo hará entrar en Jardines por los que corren ríos, para morar en ellos para siempre. En verdad, Al-lah le ha preparado una excelente provisión.
اردو تفسیرِ صغیر
یعنی رسول اتارا ہے جو تم کو اللہ کی ایسی آیات سناتا ہے جو (ہر نیکی اور بدی کو) کھول دیتی ہیں جس کا نتیجہ یہ ہوتا [1]ہے کہ مومن لوگ جو اپنے ایمان کے مطابق عمل کرتے ہیں‘ وہ اندھیروں سے نکل کر نور میں آجاتے ہیں اور جو بھی اللہ پر ایمان لائے‘ اور اس کے مطابق عمل کرے وہ اس کو ایسی جنتوں میں داخل کرے گا‘ جن کے نیچے نہریں بہتی ہونگی۔ وہ اس میں ہمیشہ رہتے چلے جائیں گے اللہ نے ایسے شخص کو بڑا پسندیدہ روزی عطا فرمائی ہے۔
یہاں لاَم ِعاقبت ہے۔
English - Short Commentary Translation
A Messenger, who recites unto you the clear Signs of Allah, [b]that he may bring those who believe and do good deeds out of every kind of darkness into light. And whoso believes in Allah and does righteous deeds—He will make him enter Gardens, through which streams flow, to abide therein for ever. Allah has, indeed, made excellent provision for him.
2:258; 5:17.
English - Five Volume Translation
A Messenger, who recites unto you the clear Signs of Allah, that he may bring those who believe and do good deeds out of every kind of darkness into light.[b] And whoso believes in Allah and does good deeds—He will make him enter Gardens, through which rivers flow, to abide therein for ever. Allah has indeed made excellent provision for him.
2:258; 5:17; 14:6.
اردو ترجمہ مودودی
ایک ایسا رسو ل جو تم کو اللہ کی صاف صاف ہدایت دینے والی آیات سناتا ہے تاکہ ایمان لانے والوں اور نیک عمل کرنے والوں کو تاریکیوں سے نکال کر روشنی میں لے آئے جو کوئی اللہ پر ایمان لائے اور نیک عمل کرے، اللہ اُسے ایسی جنتوں میں داخل کرے گا جن کے نیچے نہریں بہتی ہوں گی یہ لوگ ان میں ہمیشہ ہمیشہ رہیں گے اللہ نے ایسے شخص کے لیے بہترین رزق رکھا ہے
English - Sahih
[He sent] a Messenger [Muhammad] reciting to you the distinct verses of Allah that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allah and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allah will have perfected for him a provision.
اردو ترجمہ احمد علی
یعنی ایک رسول جو تمہیں الله کی واضح آیتیں پڑھ کر سناتا ہے تاکہ جو ایمان لائے اورانہوں نے نیک کام بھی کیے انہیں اندھیروں سے نکال کر روشنی میں لے جائے اورجو الله پر ایمان لائے اور اس نے نیک کام بھی کیے تو اسے ایسے باغوں میں داخل کرے گا جن کے نیچے نہریں بہتی ہوں گی وہ ان میں سدا رہیں گے الله نے اس کو بہت اچھی روزی دی ہے
English - Talal Itani
A Messenger reciting to you (the) Verses (of) Allah clear, that he may bring out those who believe and do righteous deeds from the darkness[es] towards the light. And whoever believes in Allah and does righteous deeds, He will admit him (into) Gardens flow from underneath it the rivers, abiding therein forever. Indeed, Has been (granted) good (by) Allah for him provision.
Chinese Commentary *
Cross Refs:
b
2:258; 5:17.
اردہ تفصیرِ صغیر نوٹس *
1
یہاں لاَم ِعاقبت ہے۔
English - Arberry
a Messenger reciting to you the signs of God, clear signs, that He may bring forth those who believe and do righteous deeds from the shadows into the light. Whosoever believes in God, and does righteousness, He will admit him to gardens underneath which rivers flow; therein they shall dwell for ever and ever. God has made for him a goodly provision.
English - Maududi
a Messenger who rehearses to you Allah's verses that clearly expound the Guidance so that He may bring out those that believe and act righteously, from every kind of darkness into light. He will admit whosoever believes in Allah and acts righteously to Gardens beneath which rivers flow. They shall abide in them forever. For such has Allah made an excellent provision.
English - Ahmed Ali
An Apostle who recites before you the explicating revelations of God that He may bring those who believe and do the right out of darkness into light. Whosoever believes in God and does the right, He will admit into gardens with rivers flowing by, where they will abide for ever. How excellent a provision has God made for him
English - Yusuf Ali
An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision.
English - Five Volume Commentary *
Cross Refs:
b
2:258; 5:17; 14:6.
English - Short Commentary Notes *
Cross Refs:
b
2:258; 5:17.
English - Pickthall
A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him.
English - Muhammad Ali ra
A Messenger who recites to you the clear messages of Allah so that he may bring forth those who believe and do good deeds from darkness into light. And whoever believes in Allah and does good deeds, He will cause him to enter Gardens wherein rivers flow, to abide therein for ever. Allah has indeed given him a goodly sustenance.
English - Sir Muhammad Zafrullah Khan ra
A Messenger, who recites unto you the clear Signs of Allah, that he may bring those who believe and act righteously out of every kind of darkness into the light. Whoso believes in Allah and acts righteously, will be admitted by Him to Gardens beneath which rivers flow, to abide therein for ever. Allah has indeed made excellent provision for him.
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