STEM
يُنذِرُ
Appears 3 times in Quran
Derived Words (2)
Words derived from the stem "يُنذِرُ".
- and that they may warn
- and warning you
- and who warned you
Occurrences in Quran
Found 3 verses containing "يُنذِرُ".
6:131
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا ۚ قَالُوا۟ شَهِدْنَا عَلَىٰٓ أَنفُسِنَا ۖ وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ
English - Hazrat Molavi Sher Ali ra
‘O company of Jinn and men! did not Messengers come to you from among yourselves who related to you My Signs and who warned you of the meeting of this your day?’ They will say, ‘We bear witness against ourselves.’ And the worldly life deceived them. And they will bear witness against themselves that they were disbelievers.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اے جنوں اور عوام الناس کے گروہو! کیا تمہارے پاس تم ہی میں سے رسول نہیں آئے جو تمہارے سامنے میری آیات بیان کیا کرتے تھے اور تمہیں تمہاری اِس دن کی ملاقات سے ڈرایا کرتے تھے؟ تو وہ کہیں گے کہ (ہاں) ہم اپنے ہی نفوس کے خلاف گواہی دیتے ہیں۔ اور انہیں دنیا کی زندگی نے دھوکہ میں مبتلا کر دیا تھا اور وہ خود اپنے خلاف گواہی دیں گے کہ وہ کفر کرنے والے تھے۔
French
» Ô compagnie des djinns et des hommes ! Des Messagers choisis parmi vous ne sont-ils pas venus auprès de vous, vous raconter Mes Signes, et vous prévenir de la rencontre de votre jour que voici ? » Ils diront : « Nous portons témoignage contre nous-mêmes. » Et la vie temporelle les a trompés. Et ils rendront témoignage contre eux-mêmes qu’ils étaient mécréants.
German
O Zunft der Jinn und der Menschen! Sind nicht Gesandte zu euch gekommen aus eurer Mitte, die euch Meine Zeichen berichteten und euch warnten vor dem Eintreffen dieses eures Tages? Sie werden sagen: "Wir zeugen wider uns selbst." Das irdische Leben hat sie betrogen, und sie werden wider sich selbst Zeugnis ablegen, dass sie Ungläubige waren.
Chinese
Italian
«O schiera di Ğinn e di uomini! Forse che non vi giunsero messaggeri scelti fra voi stessi che vi riferirono i Miei segni e che vi ammonirono sull'incontro di questo vostro giorno?» Essi diranno: «Siamo testimoni contro noi stessi.» E la vita terrena li ingannò. Ed essi testimonieranno contro di sé d'essere stati dei miscredenti.
Spanish
“¡Oh asamblea de yinns y hombres! ¿Acaso no os llegaron Mensajeros de entre vosotros mismos que os relataron Mis Signos y os advirtieron del encuentro de este día vuestro?”. Dirán: “somos testigos contra nosotros mismos”. Pues la vida mundanal los sedujo. Y atestiguarán contra sí mismos que fueron incrédulos.
اردو تفسیرِ صغیر
اے جنوں اور انسانوں کی جماعت! کیا تم میں سے (ہی) تمہارے پاس رسول نہیں آئے جو تمہیں میری آیات پڑھ کر سناتے تھے اور تمہیں آج کے دن کی ملاقات سے ڈراتے تھے۔ وہ کہیں گے کہ ہم اپنے خلاف (خود) گواہی دیتے ہیں۔ اور ورلی زندگی نے انہیں دھوکے میں ڈال دیا اور انہوں نے اپنے خلاف (آپ یہ) گواہی دی کہ وہ کافر تھے۔
English - Short Commentary Translation
[a]‘O company of jinn and men! did not Messengers come to you from among yourselves who related to you My Signs and who warned you of the meeting of this your day?’ They will say, ‘We bear witness against ourselves.’ And the worldly life deceived them. And [b]they will bear witness against themselves that they were disbelievers.
39:72; 40:51; 67:9, 10.
7:38.
English - Five Volume Translation
[a]‘O company of jinn and men! did not Messengers come to you from among yourselves who related to you My Signs and who warned you of the meeting of this your day?’ They will say, ‘We bear witness against ourselves.’ And the worldly life deceived them. [b]And they will bear witness against themselves that they were disbelievers.[871]
39:72; 40:51; 67:9-10.
7:38.
Commentary:
The words, Messengers from among yourselves, supply further evidence of the fact that the word jinn does not here refer to a separate creation but to only a section of human beings. We learn from the Quran that Moses and the Holy Prophet were sent as Messengers to jinn also (46:30-33; 72:2-16) and we find no trace of any separate Messengers having ever been raised from among jinn, which shows that the word jinn here refers only to a special class of men. It may also be noted here that this word when applied to the great and powerful persons from among men is generally used in a bad sense, being applied to the wicked among them.
اردو ترجمہ مودودی
(اس موقع پر اللہ ان سے پوچھے گا کہ) "اے گروہ جن وانس، کیا تمہارے پاس خود تم ہی میں سے وہ پیغمبر نہیں آئے تھے جو تم کو میری آیات سناتے اور اِس دن کے انجام سے ڈراتے تھے؟" وہ کہیں گے "ہاں، ہم اپنے خلاف خود گواہی دیتے ہیں" آج دنیا کی زندگی نے اِن لوگوں کو دھوکے میں ڈال رکھا ہے، مگر اُس وقت وہ خود اپنے خلاف گواہی دیں گے کہ وہ کافر تھے
English - Sahih
"O company of jinn and mankind, did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers.
اردو ترجمہ احمد علی
اے جنو اور انسانو! کی جماعت کیا تمہارے پاس تم ہی میں سے رسول نہیں آئے تھے جو تمہیں میرے احکام سناتے تھے وہ اس دن کی ملاقات سے تمہیں ڈراتے تھے کہیں گے ہم اپنے گناہ کا راقرار کرتے ہیں اور انہیں دنیا کی زندگی نے دھوکہ دیا ہے او راپنے اوپر ہی گواہی دیں گے کہ وہ کافر تھے
English - Talal Itani
O assembly (of) [the] jinn and [the] men! Did (there) not come to you Messengers from (among) you, relating to you My Verses and warning you (of the) meeting (of) your day, this?" They will say, "We bear witness against ourselves." And deluded them the life (of) the world, and they will bear witness against themselves that they were disbelievers.
Chinese Commentary *
Cross Refs:
a
39:72; 40:51; 67:9, 10.
b
7:38.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
'Company of jinn and mankind, did not Messengers come to you from among you, relating to you My signs and warning you of the encounter of this your day?' They shall say, 'We bear witness against ourselves.' They were deluded by the present life, and they bear witness against themselves that they were unbelievers.
English - Maududi
(Then Allah will also ask them): 'O assembly of jinn and men! Did there not come to y ou Messengers from among yourselves, relating to you My signs, and warning you of the encounter of this your Day (of Judgement)?' They will say: 'Yes, we bear witness against ourselves.' They have been deluded by the life of this world, and they will bear witness against themselves that they had disbelieved.
English - Ahmed Ali
O you assembly of jinns and men, did not apostles come to you from among you, communicating My signs to you, bringing warnings of this your day (of Doom)?" They will answer: "We bear witness to our sins." They were surely deluded by the life of the world, and bore witness against themselves because they were unbelievers.
English - Yusuf Ali
"O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.
English - Five Volume Commentary *
Cross Refs:
a
39:72; 40:51; 67:9-10.
b
7:38.
871
Commentary:
The words, Messengers from among yourselves, supply further evidence of the fact that the word jinn does not here refer to a separate creation but to only a section of human beings. We learn from the Quran that Moses and the Holy Prophet were sent as Messengers to jinn also (46:30-33; 72:2-16) and we find no trace of any separate Messengers having ever been raised from among jinn, which shows that the word jinn here refers only to a special class of men. It may also be noted here that this word when applied to the great and powerful persons from among men is generally used in a bad sense, being applied to the wicked among them.
English - Short Commentary Notes *
Cross Refs:
a
39:72; 40:51; 67:9, 10.
b
7:38.
English - Pickthall
O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers.
English - Muhammad Ali ra
O community of jinn and men, did there not come to you messengers from among you, relating to you My messages and warning you of the meeting of this day of yours? They will say: We bear witness against ourselves. And this world’s life deceived them, and they will bear witness against themselves that they were disbelievers.
English - Sir Muhammad Zafrullah Khan ra
O company of men, big and small, did not Messengers come to you from among yourselves who recited to you My Signs and warned you of your meeting with Me this day? They will say: We bear witness against ourselves to that effect. The life of this world beguiled them with vain hopes, and they will bear witness against themselves that they were disbelievers.
9:122
۞ وَمَا كَانَ ٱلْمُؤْمِنُونَ لِيَنفِرُوا۟ كَآفَّةً ۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَآئِفَةٌ لِّيَتَفَقَّهُوا۟ فِى ٱلدِّينِ وَلِيُنذِرُوا۟ قَوْمَهُمْ إِذَا رَجَعُوٓا۟ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ
English - Hazrat Molavi Sher Ali ra
It is not possible for the believers to go forth all together. Why, then, does not a party from every section of them go forth that they may become well versed in religion, and that they may warn their people when they return to them, so that they may guard against evil?
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
مومنوں کے لئے ممکن نہیں کہ وہ تمام کے تمام اکٹھے نکل کھڑے ہوں۔ پس ایسا کیوں نہیں ہوتا کہ ان کے ہر فرقہ میں سے ایک گروہ نکل کھڑا ہو تاکہ وہ دین کا فہم حاصل کریں اور وہ اپنی قوم کو خبردار کریں جب وہ ان کی طرف واپس لَوٹیں تاکہ شاید وہ (ہلاکت سے) بچ جائیں۔
French
Il n’est pas possible aux croyants de partir de l’avant tous à la fois. Pourquoi donc un groupe de chaque section d’entre eux ne partirait-il pas de l’avant, afin qu’ils puissent obtenir une meilleure compréhension de la religion, et afin qu’ils puissent avertir leur peuple quand ils retournent parmi eux, pour qu’ils se prémunissent contre le mal ?
German
Es ist für die Gläubigen nicht möglich, alle zusammen auszuziehen. Warum zieht denn nicht aus einer jeden Schar eine Gruppe aus, auf dass sie wohl bewandert würden in Glaubensdingen und nach ihrer Rückkehr zu ihrem Volk es warnen könnten, dass es sich vor Übel hüten mag?
Chinese
[b]信仰者当然不能都外出 (受到宗教教育), 但为什么从他们每一团体中没有出来一部分人, 以便他们对宗教获得更好的了解, 而后归回自己的民族, 警惕他们 (缺乏宗教素养), 以便他们惧怕(迷误)?
3:105.
Italian
Non è possibile che i credenti procedano tutti insieme. Perché, allora, non potrebbe avanzare un gruppo da ogni sezione per comprendere meglio la religione e per poter quindi ammonire il popolo quando tornano da loro, affinché si guardino dal male?
Spanish
No es posible para los creyentes partir todos juntos. ¿Por qué, pues, no parte un grupo de cada sección de ellos para que consigan un mejor conocimiento de la religión y puedan advertir a su pueblo cuando vuelvan a ellos, a fin de que puedan guardarse del mal?
اردو تفسیرِ صغیر
اور مومنوں کے لئے ممکن نہ تھا کہ وہ سب کے سب (اکٹھے ہو کر تعلیم دین کے لئے) نکل پڑیں۔ پس کیوں نہ ہوا کہ ان کی جماعت میں سے ایک گروہ نکل پڑتا۔ تا کہ وہ دین پوری طرح سیکھتے اور اپنی قوم کو واپس لوٹ کر (بے دینی سے) ہوشیار کرتے۔ تا کہ وہ (گمراہی سے) ڈرنے لگیں۔
English - Short Commentary Translation
[c]It is not possible for the believers to go forth all together. Why, then, does not a party from every section of them go forth that they may become well-versed in religion,[1224] and that they may warn their people when they return to them, so that they may guard against evil?
3:105.
As weakness in faith and in doing good works results from lack of true knowledge and training, the verse speaks of the way in which such weakness could be removed. The Arabs of the desert were quite ignorant of the teachings of Islam (9:97). The verse suggests a practical method of instructing them in the tenets and principles of the Faith.
English - Five Volume Translation
[b]It is not possible for the believers to go forth all together. Why, then, does not a party from every section of them go forth that they may become well versed in religion, and that they may warn their people when they return to them, so that they may guard against evil?[1269]
3:105.
Commentary:
As weakness of faith and works resulted from lack of knowledge and training, the present verse speaks of the way in which such a weakness could be removed. The Arabs of the desert were quite ignorant of the teachings of Islam (9:97). The verse suggests a practical method of instructing them in the tenets and principles of the Faith. A certain number from every tribe or section were required to come to Medina for instruction in the teachings of Islam, and then go back to their respective people and teach them what they had themselves learned. It was indeed the easiest, the most effective and practical method of learning the principles and teachings of the new Faith and imparting them to others.
اردو ترجمہ مودودی
اور یہ کچھ ضروری نہ تھا کہ اہل ایمان سارے کے سارے ہی نکل کھڑے ہوتے، مگر ایسا کیوں نہ ہوا کہ ان کی آبادی کے ہر حصہ میں سے کچھ لوگ نکل کر آتے اور دین کی سمجھ پیدا کرتے اور واپس جا کر اپنے علاقے کے باشندوں کو خبردار کرتے تاکہ وہ (غیر مسلمانہ روش سے) پرہیز کرتے
English - Sahih
And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn their people when they return to them that they might be cautious.
اردو ترجمہ احمد علی
اورایسا تو نہیں ہوسکتا کہ مسلمان سب کے سب کوچ کریں سو کیوں نہ نکلا ہر فرقے میں سے ایک حصہ تاکہ دین میں سمجھ پیدا کریں اور جب اپنی قوم کی طرف واپس آئیں تو ان کو ڈرائیں تاکہ وہ بچتے رہیں
English - Talal Itani
And not is (for) the believers that they go forth all together. So if not go forth from every group among them a party that they may obtain understanding in the religion, and that they may warn their people when they return to them, so that they may beware.
Chinese Commentary *
Cross Refs:
b
3:105.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
It is not for the believers to go forth totally; but why should not a party of every section of them go forth, to become learned in religion, and to warn their people when they return to them, that haply they may beware?
English - Maududi
It was not necessary for the believers to go forth all together (to receive religious instruction), but why did not a party of them go forth that they may grow in religious understanding, and that they may warn their people when they return to them, so that they may avoid (erroneous attitudes)?
English - Ahmed Ali
It is not possible for all believers to go out (to fight). So a part of each section (of the population) should go (to fight) in order that the others may acquire understanding of law and divinity, and warn their companions on return so that they may take heed for themselves.
English - Yusuf Ali
Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil).
English - Five Volume Commentary *
Cross Refs:
b
3:105.
1269
Commentary:
As weakness of faith and works resulted from lack of knowledge and training, the present verse speaks of the way in which such a weakness could be removed. The Arabs of the desert were quite ignorant of the teachings of Islam (9:97). The verse suggests a practical method of instructing them in the tenets and principles of the Faith. A certain number from every tribe or section were required to come to Medina for instruction in the teachings of Islam, and then go back to their respective people and teach them what they had themselves learned. It was indeed the easiest, the most effective and practical method of learning the principles and teachings of the new Faith and imparting them to others.
English - Short Commentary Notes *
Cross Refs:
c
3:105.
1224
As weakness in faith and in doing good works results from lack of true knowledge and training, the verse speaks of the way in which such weakness could be removed. The Arabs of the desert were quite ignorant of the teachings of Islam (9:97). The verse suggests a practical method of instructing them in the tenets and principles of the Faith.
English - Pickthall
And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware.
English - Muhammad Ali ra
And the believers should not go forth all together. Why, then, does not a company from every party from among them go forth that they may apply themselves to obtain understanding in religion, and that they may warn their people, when they come back to them, that they may be cautious?
English - Sir Muhammad Zafrullah Khan ra
It is not possible for the believers to go forth all together to obtain religious instruction. Why, then, does not a party from every section of them go forth that they may be fully instructed in religion, and that they may warn their people when they return to them, so that they may guard against ignorance?
39:72
وَسِيقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ زُمَرًا ۖ حَتَّىٰٓ إِذَا جَآءُوهَا فُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ ءَايَٰتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا ۚ قَالُوا۟ بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ ٱلْعَذَابِ عَلَى ٱلْكَٰفِرِينَ
English - Hazrat Molavi Sher Ali ra
And those who disbelieve will be driven to Hell in troops until, when they reach it, its gates will be opened, and its Keepers will say to them: ‘Did not Messengers from among yourselves come to you, reciting unto you the Signs of your Lord, and warning you of the meeting of this Day of yours?’ They will say, ‘Yea, but the sentence of punishment has become justly due against the disbelievers.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور وہ لوگ جنہوں نے کفر کیا گروہ در گروہ جہنم کی طرف ہانکے جائیں گے۔ یہاں تک کہ جب وہ اس کے پاس آجائیں گے اس کے دروازے کھول دیئے جائیں گے اور اس کے داروغے ان سے کہیں گے کیا تمہارے پاس تم ہی میں سے رسول نہیں آئے تھے جو تم پر تمہارے ربّ کی آیات کی تلاوت کرتے تھے اور تمہیں تمہارے اِس دن کی لقا سے ڈرایا کرتے تھے؟ وہ کہیں گے کیوں نہیں۔ لیکن عذاب کا فرمان کافروں پر یقیناً صادق آگیا۔
French
Et ceux qui ne croient pas seront poussés en troupes vers l’Enfer, jusqu’à ce qu’ils y arrivent ; alors ses portes seront ouvertes, et ses Gardiens leur diront : « Des Messagers, de parmi vous-mêmes, ne vous sont-ils pas venus, vous récitant les Signes de votre Seigneur, et vous avertissant de la rencontre de votre jour que voici ? » lls diront : « Si ; » mais le décret du châtiment devait se réaliser contre les mécréants.
German
Und die Ungläubigen werden in Scharen zur Hölle getrieben werden, bis dass, wenn sie sie erreichen, ihre Pforten sich öffnen und ihre Wächter zu ihnen sprechen: "Sind nicht Gesandte aus eurer Mitte zu euch gekommen, euch die Zeichen eures Herrn vorzutragen und euch zu warnen vor dem Eintreffen dieses eures Tags?" Sie werden sprechen: "Ja! Doch das Strafurteil ist fällig geworden nach Gerechtigkeit wider die Ungläubigen."
Chinese
Italian
E coloro che non credono saranno guidati verso l'Inferno a frotte, fino a che, una volta giunti colà, i cancelli verranno aperti e i custodi diranno loro: «Non sono forse venuti a voi messaggeri, cresciuti in mezzo a voi, a recitarvi i segni del vostro Signore, e ad ammonirvi sull'incontro di questo vostro giorno?» Quelli risponderanno: «Sì, ma la sentenza di castigo, giustamente, si è adempiuta contro i miscredenti.»
Spanish
Quienes no creyeron serán conducidos al Infierno en grupos hasta que, al llegar a él, se abran sus puertas, y sus Guardianes les digan: “¿Acaso no os llegaron Mensajeros de entre vosotros mismos, recitándoos los Signos de vuestro Señor, y advirtiéndoos de la reunión de este Día vuestro? Ellos responderán: “Sí, pero la sentencia del castigo ha sido dictada justamente contra los incrédulos”.
اردو تفسیرِ صغیر
اور کافروں کو جہنم کی طرف گروہ در گروہ بنا کر ہنکایا جائے گا یہاں تک کہ جب وہ اس کے پاس پہنچ جائیں گے تو اس کے دروازے کھول دیئے جائیں گے اور ان (کافروں) سے اس (دوزخ) کے داروغے کہیں گے۔ کیا تمہاری طرف تمہاری ہی قوم میں سے رسول نہیں آئے تھے جو تمہارے سامنے تمہارے رب کی آیات پڑھ کر سناتے تھے اور آج کے دن کی ملاقات سے تم کو ہوشیار کرتے تھے؟ وہ کہیں گے ہاں! ایسا ہی ہوا تھا۔ لیکن کافروں پر عذاب کی پیشگوئی پوری ہونی ہی تھی (یعنی ہم کافر تھے ہم رسولوں کو کس طرح مان سکتے تھے) ۔
English - Short Commentary Translation
[b]And those who disbelieve will be driven to Hell in troops until, when they arrive there, its gates will be opened, [c]and its Keepers will say to them, ‘Did not the Messengers from among yourselves come to you, reciting unto you the Signs of your Lord, and warning you of the meeting of this day of yours?’ They will say, ‘Yea, but the word of punishment was bound to be fulfilled in respect of the disbelievers.’
19:87.
40:51 67:9, 10.
English - Five Volume Translation
[b]And those who disbelieve will be driven to Hell in troops until, when they reach it, its gates will be opened, [c]and its Keepers will say to them: ‘Did not Messengers from among yourselves come to you, reciting unto you the Signs of your Lord, and warning you of the meeting of this Day of yours?’ They will say, ‘Yea, but the sentence of punishment has become justly due against the disbelievers.’[3488]
19:87.
6:131; 40:51; 67:9-10.
Commentary:
This and the next few verses deal with the end and destiny of both believers and disbelievers. The disbelievers end by burning in the fire of frustration, failure and regrets in this world, and in the fire of Hell in the next world.
اردو ترجمہ مودودی
(اِس فیصلہ کے بعد) وہ لوگ جنہوں نے کفر کیا تھا جہنم کی طرف گروہ در گروہ ہانکے جائیں گے، یہاں تک کہ جب وہ وہاں پہنچیں گے تو اس کے دروازے کھولے جائیں گے اور اُس کے کارندے ان سے کہیں گے "کیا تمہارے پاس تمہارے اپنے لوگوں میں سے ایسے رسول نہیں آئے تھے، جنہوں نے تم کو تمہارے رب کی آیات سنائی ہوں اور تمہیں اس بات سے ڈرایا ہو کہ ایک وقت تمہیں یہ دن بھی دیکھنا ہوگا؟" وہ جواب دیں گے "ہاں، آئے تھے، مگر عذاب کا فیصلہ کافروں پر چپک گیا"
English - Sahih
And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word of punishment has come into effect upon the disbelievers.
اردو ترجمہ احمد علی
اور جو کافر ہیں دوزخ کی طرف گروہ گروہ ہانکے جائیں گے یہاں تک کہ جب اسکے پاس آئیں گے تو اس کے دروازے کھول دیے جائیں گے اور ان سے اس کے داروغہ کہیں گے کیا تمہارے پاس تم ہی میں سے رسول نہیں آئےتھے جو تمہیں تمہارے رب کی آیتیں پڑھ کر سناتے تھے اور آج کے دن کےپیش آنے سے تمہیں ڈراتے تھے کہیں گے ہاں لیکن عذاب کا حکم (علم ازلی میں) منکرو ں پر ہو چکا تھا
English - Talal Itani
And (will) be driven those who disbelieve to Hell (in) groups until when they reach it, (will) be opened its gates and (will) say to them its keepers, "Did not come to you Messengers from you reciting to you (the) Verses (of) your Lord and warning you (of the) meeting (of) your Day this?" They (will) say, "Yes!" But has been justified (the) word (of) punishment against the disbelievers.
Chinese Commentary *
Cross Refs:
c
19:87.
d
40:51 67:9, 10.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Then the unbelievers shall be driven in companies into Gehenna till, when they have come thither, then its gates will be opened and its keepers will say to them, 'Did not Messengers come to you from among yourselves, reciting to you the signs of your Lord and warning you against the encounter of this your day?' They shall say, 'Yes indeed; but the word of the chastisement has been realized against the unbelievers.'
English - Maududi
(After the judgement has been passed) the unbelievers shall be driven in companies to Hell so that when they arrive there, its gates shall be thrown open and its keepers shall say to them: “Did Messengers from among yourselves not come to you, rehearsing to you the Signs of your Lord and warning you against your meeting of this Day?” They will say: “Yes indeed; but the sentence of chastisement was bound to be executed against the unbelievers.”
English - Ahmed Ali
The unbelievers will be driven into Hell in groups till, when they reach it and its doors are opened up, its keepers will say to them: "Did not apostles of your own come to you reciting your Lord's revelations, warning you of this your day of Doom?" They will answer: "Yes;" but the sentence of punishment was justified against the unbelievers.
English - Yusuf Ali
The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!"
English - Five Volume Commentary *
Cross Refs:
b
19:87.
c
6:131; 40:51; 67:9-10.
3488
Commentary:
This and the next few verses deal with the end and destiny of both believers and disbelievers. The disbelievers end by burning in the fire of frustration, failure and regrets in this world, and in the fire of Hell in the next world.
English - Short Commentary Notes *
Cross Refs:
b
19:87.
c
40:51 67:9, 10.
English - Pickthall
And those who disbelieve are driven unto hell in troops till, when they reach it and the gates thereof are opened, and the warders thereof say unto them: Came there not unto you messengers of your own, reciting unto you the revelations of your Lord and warning you of the meeting of this your Day? they say: Yea, verily. But the word of doom of disbelievers is fulfilled.
English - Muhammad Ali ra
And those who disbelieve are driven to hell in companies; until, when they come to it, its doors are opened, and the keepers of it say to them: Did not there come to you messengers from among you reciting to you the messages of your Lord and warning you of the meeting of this day of yours? They say: Yea. But the word of punishment proved true against the disbelievers.
English - Sir Muhammad Zafrullah Khan ra
The disbelievers will be driven to hell in groups, until when they approach it, its gates will be thrown open, and its keepers will say to them: Did not Messengers from among yourselves come to you reciting unto you the Signs of your Lord, and warning you of your meeting of this day? They will say: That is so; but the sentence of punishment was bound to be carried out against the disbelievers.
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