یَّتَّقِ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "یَّتَّقِ".
قَالُوۡۤا اَءِنَّکَ لَاَنۡتَ یُوۡسُفُ ۖ قَالَ اَنَا۠ یُوۡسُفُ وَہٰذَاۤ اَخِیۡ ۖ قَدۡ مَنَّ اللّٰہُ عَلَیۡنَاۤ ۖ اِنَّہٗ مَنۡ یَّتَّقِ وَیَصۡبِرۡ فَاِنَّ اللّٰہَ لَا یُضِیۡعُ اَجۡرَ الۡمُحۡسِنِیۡنَ
12:57.
12:57.
12:57.
Commentary:
The way in which Joseph referred to the past behaviour of his brothers, coupled with the repeated assurance of their father that Joseph was alive, did not take long in suggesting to them the idea that the high dignitary standing before them was no other than Joseph himself. So they asked in surprise, "Art thou Joseph?", upon which Joseph, not desiring to keep them in suspense any longer, at once revealed his identity to them. After having disclosed himself to them, he gently told them that one could not overcome difficulties by merely begging and suffering oneself to be degraded, but that the secret of all success lay in piety and patience, in hard work and in trusting in God Who was ever the Protecting Friend of the righteous.
a
12:57.
a
12:57.
1590
Commentary:
The way in which Joseph referred to the past behaviour of his brothers, coupled with the repeated assurance of their father that Joseph was alive, did not take long in suggesting to them the idea that the high dignitary standing before them was no other than Joseph himself. So they asked in surprise, "Art thou Joseph?", upon which Joseph, not desiring to keep them in suspense any longer, at once revealed his identity to them. After having disclosed himself to them, he gently told them that one could not overcome difficulties by merely begging and suffering oneself to be degraded, but that the secret of all success lay in piety and patience, in hard work and in trusting in God Who was ever the Protecting Friend of the righteous.
b
12:57.
فَاِذَا بَلَغۡنَ اَجَلَہُنَّ فَاَمۡسِکُوۡہُنَّ بِمَعۡرُوۡفٍ اَوۡ فَارِقُوۡہُنَّ بِمَعۡرُوۡفٍ وَّاَشۡہِدُوۡا ذَوَیۡ عَدۡلٍ مِّنۡکُمۡ وَاَقِیۡمُوا الشَّہٰدَۃَ لِلّٰہِ ۚ ذٰلِکُمۡ یُوۡعَظُ بِہٖ مَنۡ کَانَ یُؤۡمِنُ بِاللّٰہِ وَالۡیَوۡمِ الۡاٰخِرِ ۚ وَمَنۡ یَّتَّقِ اللّٰہَ یَجۡعَل لَّہٗ مَخۡرَجًا
2:232.
If differences between husband and wife are due to the poverty of the husband, God will provide for him from sources he never could imagine, provided he fears Allah and makes an honest effort to tide over the difficult situation.
2:232.
Commentary:
The two witnesses referred to in the verse are to be called when the wife is about to be divorced, or when and if she is taken back by her husband. See also 2:230-234. "A way out" may mean a way out of the difficult situation in which both the wife and the husband are placed by their apparently irreconcilable differences.
d
2:232.
1438
如果夫妻间的不睦是因为丈夫贫穷, 安拉会给他提供他绝不可能想象的来源的, 条件是他敬畏安拉, 并老老实实努力度过艰难的处境。
a
2:232.
4269
Commentary:
The two witnesses referred to in the verse are to be called when the wife is about to be divorced, or when and if she is taken back by her husband. See also 2:230-234. "A way out" may mean a way out of the difficult situation in which both the wife and the husband are placed by their apparently irreconcilable differences.
a
2:232.
3066
If differences between husband and wife are due to the poverty of the husband, God will provide for him from sources he never could imagine, provided he fears Allah and makes an honest effort to tide over the difficult situation.
وَالّٰٓئِیۡ یَئِسۡنَ مِنَ الۡمَحِیۡضِ مِنۡ نِّسَآئِکُمۡ اِنِ ارۡتَبۡتُمۡ فَعِدَّتُہُنَّ ثَلٰثَۃُ اَشۡہُرٍ وَّالّٰٓئِیۡ لَمۡ یَحِضۡنَ ۚ وَاُولٰتُ الۡاَحۡمَالِ اَجَلُہُنَّ اَنۡ یَّضَعۡنَ حَمۡلَہُنَّ ۚ وَمَنۡ یَّتَّقِ اللّٰہَ یَجۡعَل لَّہٗ مِنۡ اَمۡرِہٖ یُسۡرًا
یعنی اس وقت حیض رُک چکا ہے یا آیا ہی نہیں‘ جیسا کہ بعض عورتوں کو بیماری ہوتی ہے۔
2:229.
The words 'if you are in doubt' have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
2:229.
Commentary:
The words "if you are in doubt" have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
a
2:229.
1439
这里补充了一句 “如果你们怀疑”, 这是因为没有月经可能是由于子宫机能失调或其他原因, 不一定是到了绝经期。
1
یعنی اس وقت حیض رُک چکا ہے یا آیا ہی نہیں‘ جیسا کہ بعض عورتوں کو بیماری ہوتی ہے۔
a
2:229.
4271
Commentary:
The words "if you are in doubt" have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
b
2:229.
3067
The words 'if you are in doubt' have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
ذٰلِکَ اَمۡرُ اللّٰہِ اَنۡزَلَہٗۤ اِلَیۡکُمۡ ۚ وَمَنۡ یَّتَّقِ اللّٰہَ یُکَفِّرۡ عَنۡہُ سَیِّاٰتِہٖ وَیُعۡظِمۡ لَہٗۤ اَجۡرًا
在以上 5 节经文中信者一再得到嘱咐, 要敬畏安拉。这表示, 在离婚问题上男人常常会不公平地对待离了婚的妻子, 并剥夺她们的正当权利。
In the preceding five verses the believers have been repeatedly enjoined to fear God. This shows that in the matter of divorce men are generally tempted to deal unjustly with their divorced wives and to deprive them of their just rights.
Commentary:
In the brief space of five verses the believers have been enjoined to fear God. This shows that in the matter of divorce men may be generally tempted to deal unjustly with their divorced wives and thus deprive them of their just rights. It was in the fitness of things that they should have been warned against falling a victim to this temptation.
1440
在以上 5 节经文中信者一再得到嘱咐, 要敬畏安拉。这表示, 在离婚问题上男人常常会不公平地对待离了婚的妻子, 并剥夺她们的正当权利。
4272
Commentary:
In the brief space of five verses the believers have been enjoined to fear God. This shows that in the matter of divorce men may be generally tempted to deal unjustly with their divorced wives and thus deprive them of their just rights. It was in the fitness of things that they should have been warned against falling a victim to this temptation.
3068
In the preceding five verses the believers have been repeatedly enjoined to fear God. This shows that in the matter of divorce men are generally tempted to deal unjustly with their divorced wives and to deprive them of their just rights.