Topic: Allah Sent Down
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وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌ مُّصَدِّقُ ٱلَّذِى بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا ۚ وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْءَاخِرَةِ يُؤْمِنُونَ بِهِۦ ۖ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
6:156; 21:51; 38:30.
42:8.
23:10; 70:24.
安拉所派遣的一位先知出现的地方称为 “城市之母”, 因为这是人们喝精神乳汁的所在, 正如婴孩吮吸他母亲的乳汁。“在其周围的人” 可以指全世界, 因为穆圣的使命是给全人类准备的。
这些话表明, 一个相信后世的人也一定相信 «古兰经»。因此, 相信 «古兰经» 和相信后世是不可分离地连结在一起的; 二者缺一就没有意义。
6:156; 21:51; 38:30.
42:8.
23:10; 70:24.
The place where a Prophet of God appears is called "The Mother of towns," for it is there that men drink spiritual milk, even as a child sucks milk from the breast of its mother. The words, those around her, may signify the whole world as the Message of the Holy Prophet was meant for the whole of mankind.
These words show that a believer in the life to come must believe in the Qur’an also. Thus belief in the Qur’an and belief in the Hereafter are inseparably linked together; the one is meaningless without the other.
6:156; 21:51; 38:30.
42:8.
23:10; 70:24.
Important Words:
مبارك (full of blessings) is derived from برك . They say برك الجمل i.e. the camel kneeled and lay down on his chest with his legs folded. برك also means, he or it was or became firm, steady or steadfast. برك علی فلان (barraka) means, he prayed that such a one might be blessed. بارك علیه means, he kept or applied himself constantly to it. بارك الله علیك or بارك الله فیك means, may God bless thee and make thee prosperous, or may He continue to shower blessings on thee. تبارك الله means, blessed is God; or hallowed is He; or far removed is He from every imperfection; or highly exalted is He. برکة (barakat) means, a blessing; any good bestowed by God, particularly that which continues and goes on increasing. It also means, increase, abundance or plenty. برکة (birkah) means, a tank dug in the ground; a lake or pond; a place where water remains and collects. مبارك means, blessed; gifted with blessing; abounding in good (Lane).
ام (mother), apart from its primary meaning, also signifies: source, origin, foundation or basis; support or cause of subsistence; the main or chief part of a thing; anything to which other things are collected together or joined; place of collection or comprehension or combination of a thing. The word is also applied to inanimate things, as the Arabs say ام الشجرة i.e. the mother of the tree; or ام النجوم i.e. the Milky Way, viz. the place where the stars are collected together in a great multitude. ام القری signifies, the mother of the towns; the metropolis; Mecca, because, being the Qiblah it is the gathering-place of men, or because of all towns it possesses the greatest dignity. In fact, every city is the ام of the smaller towns around it (Lane). Mecca is called ام القری also because it is the source of spiritual food for mankind.
Commentary:
This verse further explains the rational argument contained in the words, you have been taught that which neither you nor your fathers knew (see note on the preceding verse), and makes it clear that it is the Quran that the words quoted above refer to. The present verse mentions four features of the Quran: (1) it has been sent by God; (2) it is full of blessings as the word مبارك indicates, i.e. it is a Book in which, like a برکة (a place where water collects), are collected all the blessings of God; (3) it fulfils that which preceded it, i.e. it fulfils the prophecies contained in the previous Scriptures; and (4) it has been revealed so that the Holy Prophet may warn thereby the Mother of towns and those around her. The place where a Prophet of God appears is called "the mother of towns," for it is out of it that men drink spiritual milk, even as a child sucks milk from the breast of its mother. The words, those around her, are intended to include the whole earth. The earth being round, all parts of it lie around the place where the Holy Prophet made his appearance, i.e. Mecca. Thus, this verse also proves the universal mission of the Holy Prophet.
The words, those who believe in the Hereafter believe therein, signify that a true believer in the life to come cannot but believe in the Quranic teaching. In fact, he who has real faith in the life to come will always be anxious to find out the truth in order to ensure his salvation, and he who earnestly seeks after truth will necessarily be led to believe in the Quran, for as the Quran says: those who strive in Our cause—We will surely guide them in Our ways (29:70). Thus, belief in the Quran is really a criterion of true faith in the Day of Resurrection. Again, when a man comes to have faith in the Quran, he will naturally try to mould his actions according to its teachings and will be constant in his Prayers.
c
6:156; 21:51; 38:30.
d
42:8.
e
23:10; 70:24.
437
安拉所派遣的一位先知出现的地方称为 “城市之母”, 因为这是人们喝精神乳汁的所在, 正如婴孩吮吸他母亲的乳汁。“在其周围的人” 可以指全世界, 因为穆圣的使命是给全人类准备的。
438
这些话表明, 一个相信后世的人也一定相信 «古兰经»。因此, 相信 «古兰经» 和相信后世是不可分离地连结在一起的; 二者缺一就没有意义。
a
6:156; 21:51; 38:30.
b
42:8.
c
23:10; 70:24.
835
Important Words:
مبارك (full of blessings) is derived from برك . They say برك الجمل i.e. the camel kneeled and lay down on his chest with his legs folded. برك also means, he or it was or became firm, steady or steadfast. برك علی فلان (barraka) means, he prayed that such a one might be blessed. بارك علیه means, he kept or applied himself constantly to it. بارك الله علیك or بارك الله فیك means, may God bless thee and make thee prosperous, or may He continue to shower blessings on thee. تبارك الله means, blessed is God; or hallowed is He; or far removed is He from every imperfection; or highly exalted is He. برکة (barakat) means, a blessing; any good bestowed by God, particularly that which continues and goes on increasing. It also means, increase, abundance or plenty. برکة (birkah) means, a tank dug in the ground; a lake or pond; a place where water remains and collects. مبارك means, blessed; gifted with blessing; abounding in good (Lane).
ام (mother), apart from its primary meaning, also signifies: source, origin, foundation or basis; support or cause of subsistence; the main or chief part of a thing; anything to which other things are collected together or joined; place of collection or comprehension or combination of a thing. The word is also applied to inanimate things, as the Arabs say ام الشجرة i.e. the mother of the tree; or ام النجوم i.e. the Milky Way, viz. the place where the stars are collected together in a great multitude. ام القری signifies, the mother of the towns; the metropolis; Mecca, because, being the Qiblah it is the gathering-place of men, or because of all towns it possesses the greatest dignity. In fact, every city is the ام of the smaller towns around it (Lane). Mecca is called ام القری also because it is the source of spiritual food for mankind.
Commentary:
This verse further explains the rational argument contained in the words, you have been taught that which neither you nor your fathers knew (see note on the preceding verse), and makes it clear that it is the Quran that the words quoted above refer to. The present verse mentions four features of the Quran: (1) it has been sent by God; (2) it is full of blessings as the word مبارك indicates, i.e. it is a Book in which, like a برکة (a place where water collects), are collected all the blessings of God; (3) it fulfils that which preceded it, i.e. it fulfils the prophecies contained in the previous Scriptures; and (4) it has been revealed so that the Holy Prophet may warn thereby the Mother of towns and those around her. The place where a Prophet of God appears is called "the mother of towns," for it is out of it that men drink spiritual milk, even as a child sucks milk from the breast of its mother. The words, those around her, are intended to include the whole earth. The earth being round, all parts of it lie around the place where the Holy Prophet made his appearance, i.e. Mecca. Thus, this verse also proves the universal mission of the Holy Prophet.
The words, those who believe in the Hereafter believe therein, signify that a true believer in the life to come cannot but believe in the Quranic teaching. In fact, he who has real faith in the life to come will always be anxious to find out the truth in order to ensure his salvation, and he who earnestly seeks after truth will necessarily be led to believe in the Quran, for as the Quran says: those who strive in Our cause—We will surely guide them in Our ways (29:70). Thus, belief in the Quran is really a criterion of true faith in the Day of Resurrection. Again, when a man comes to have faith in the Quran, he will naturally try to mould his actions according to its teachings and will be constant in his Prayers.
a
6:156; 21:51; 38:30.
b
42:8.
c
23:10; 70:24.
875
The place where a Prophet of God appears is called "The Mother of towns," for it is there that men drink spiritual milk, even as a child sucks milk from the breast of its mother. The words, those around her, may signify the whole world as the Message of the Holy Prophet was meant for the whole of mankind.
876
These words show that a believer in the life to come must believe in the Qur’an also. Thus belief in the Qur’an and belief in the Hereafter are inseparably linked together; the one is meaningless without the other.
وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌ فَٱتَّبِعُوهُ وَٱتَّقُوا۟ لَعَلَّكُمْ تُرْحَمُونَ
6:93; 21:51.
6:93; 21:51.
The verse signifies that the Qur’an is a revealed Book which contains all the imperishable teachings and eternal truths which were contained in the former Scriptures, this being the meaning of the word Mubarak (Lane). Thus by following the Qur’an Muslims are relieved of the necessity of seeking guidance from them.
6:93; 21:51.
Commentary:
The words, this is a Book, refer to the Quran. Before giving the command to follow the Quran, this verse gives the reasons thereof. The first reason is that it is a revealed Book, being sent down by God. The second reason is that it is مبارك(full of blessings) which, as the root meaning of the word implies, shows that it comprises in itself the blissful teachings of all the other Scriptures (for an explanation of the word مبارك see note on 6:93 above).
The verse purports to say (1) that as the Quran is a revealed Book, so you should accept it and thereby become recipients of all the favours attached to revealed Books; (2) that as it comprises in itself the teachings of all other revealed Scriptures, so you should leave all other Books and follow it alone.
h
6:93; 21:51.
a
6:93; 21:51.
895
Commentary:
The words, this is a Book, refer to the Quran. Before giving the command to follow the Quran, this verse gives the reasons thereof. The first reason is that it is a revealed Book, being sent down by God. The second reason is that it is مبارك(full of blessings) which, as the root meaning of the word implies, shows that it comprises in itself the blissful teachings of all the other Scriptures (for an explanation of the word مبارك see note on 6:93 above).
The verse purports to say (1) that as the Quran is a revealed Book, so you should accept it and thereby become recipients of all the favours attached to revealed Books; (2) that as it comprises in itself the teachings of all other revealed Scriptures, so you should leave all other Books and follow it alone.
c
6:93; 21:51.
932
The verse signifies that the Qur’an is a revealed Book which contains all the imperishable teachings and eternal truths which were contained in the former Scriptures, this being the meaning of the word Mubarak (Lane). Thus by following the Qur’an Muslims are relieved of the necessity of seeking guidance from them.
وَلَوْ أَنَّ أَهْلَ ٱلْقُرَىٰٓ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَفَتَحْنَا عَلَيْهِم بَرَكَٰتٍ مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ وَلَٰكِن كَذَّبُوا۟ فَأَخَذْنَٰهُم بِمَا كَانُوا۟ يَكْسِبُونَ
2:104; 5:66.
2:104; 5:66.
2:104; 5:66.
Commentary:
In this verse the words, the people of those towns, refer to all the different peoples mentioned in the foregoing verses. The verse is thus intended to sum up the given narration with a view to introducing the case of the people of the Holy Prophet’s time.
The words لفتحنا الخ rendered as, We would have surely opened for them blessings from heaven and earth, may signify: "We would have taught them wisdom or granted them knowledge from heaven as well as from earth". By earthly wisdom or knowledge is meant that wisdom or knowledge which a person acquires from personal observation or from his fellowmen; but the wisdom or knowledge from Heaven is that wisdom or knowledge which comes directly from God. The word "blessings" may also be taken in the physical sense. In this case blessings from heaven would mean, for example, timely rains, extraordinary success, the removal of diseases, etc., while blessings from the earth would signify, for example, abundant produce of land, peace and order, etc.
d
2:104; 5:66.
a
2:104; 5:66.
993
Commentary:
In this verse the words, the people of those towns, refer to all the different peoples mentioned in the foregoing verses. The verse is thus intended to sum up the given narration with a view to introducing the case of the people of the Holy Prophet’s time.
The words لفتحنا الخ rendered as, We would have surely opened for them blessings from heaven and earth, may signify: "We would have taught them wisdom or granted them knowledge from heaven as well as from earth". By earthly wisdom or knowledge is meant that wisdom or knowledge which a person acquires from personal observation or from his fellowmen; but the wisdom or knowledge from Heaven is that wisdom or knowledge which comes directly from God. The word "blessings" may also be taken in the physical sense. In this case blessings from heaven would mean, for example, timely rains, extraordinary success, the removal of diseases, etc., while blessings from the earth would signify, for example, abundant produce of land, peace and order, etc.
c
2:104; 5:66.
وَهَٰذَا ذِكْرٌ مُّبَارَكٌ أَنزَلْنَٰهُ ۚ أَفَأَنتُمْ لَهُۥ مُنكِرُونَ
مُبَارَكْ (Mubarak) 这个单词有以下这些意义: 坚定性; 稳固性;延续性; 充满善良; 提升和收集等等 (Lane)。这是专门用於表示 «古兰经» 性质的一个称号 (6:93), 这个称号包含着它显著的特点。由于 «古兰经» 是 مُبَارَكْ, 它包含着一本天经应有的一切美好的素质。它丰富地含有一切美好的特性, 而且其美好的程序超过所有其他的经典。
قرآن مجید میں مُبَارَکٌ کا لفظ ہے جو بِرْکَۃٌ (یعنی جوہڑ) سے نکلا ہے اس لئے ہم نے ’’بہہ کر آگئی ہیں‘‘ ترجمہ کیا ہے (مفردات)
The word Mubarak possesses the sense of firmness; steadiness; continuity; abundance of good; exaltation and collection, etc. (Lane). It is an epithet exclusively reserved for the Qur’an (6:93), and in this title lies its outstanding distinction. Being Mubarak the Qur’an combines in itself all good qualities that a heavenly Scripture should possess. There is no good which it does not possess in abundance and in which it does not excel all other Scriptures.
Important Words:
مبارك (blessed) is past part. from بارك which is again derived from برك which means, he or it was or became firm, steady; continued or stayed in a place; it (the night) was or became long or protracted. بارك علیه means he kept or applied himself constantly or perseveringly to it. اللھم بارك علی محمد means, O God! continue or perpetuate Thou to Muhammad the honour and eminence which Thou hast given him. بارك اللّٰه علیك او فیك means, may God bless thee continuously. بارك اللّٰه means, God is abundant in good or He exceeds everything and He is exalted above all things. ابترکت السماء means, the sky rained continually or incessantly or vehemently. برکة (birkatun) means, a pool; a pond; a place where water remains and collects.) برکة(barakatun) means, good; increase; abundance; abundant in continual good (Lane). See also 6:93.
Commentary:
In view of the different meanings of the root word برك the word مبارك possesses the sense of firmness, steadiness, continuity, abundance of good, exaltation and collection, etc. It is an epithet exclusively enjoyed by the Quran (6:93). No other Divine Scripture has been given this title. Even in other titles which the Quran possesses in common with other Divine Scriptures it exceeds them in degree, but Mubarak is its exclusive title and in this title lies its outstanding distinction. Being Mubarak, the Quran combines in itself all kinds of excellences. It is full of blessings which will continue to be bestowed upon its followers and which never decrease or diminish. There is no good which it does not possess in abundance and in which it does not excel other Holy Scriptures. Mankind will continue to benefit from its teaching till the end of time. This is not the case with other Scriptures. They are defunct. All life has departed from them. The very languages in which they were revealed are dead. But the Quran is a living Book. It shall live so long as mankind lasts and will continue to give light to a world groping in darkness.
841
مُبَارَكْ (Mubarak) 这个单词有以下这些意义: 坚定性; 稳固性;延续性; 充满善良; 提升和收集等等 (Lane)。这是专门用於表示 «古兰经» 性质的一个称号 (6:93), 这个称号包含着它显著的特点。由于 «古兰经» 是 مُبَارَكْ, 它包含着一本天经应有的一切美好的素质。它丰富地含有一切美好的特性, 而且其美好的程序超过所有其他的经典。
1
قرآن مجید میں مُبَارَکٌ کا لفظ ہے جو بِرْکَۃٌ (یعنی جوہڑ) سے نکلا ہے اس لئے ہم نے ’’بہہ کر آگئی ہیں‘‘ ترجمہ کیا ہے (مفردات)
2391
Important Words:
مبارك (blessed) is past part. from بارك which is again derived from برك which means, he or it was or became firm, steady; continued or stayed in a place; it (the night) was or became long or protracted. بارك علیه means he kept or applied himself constantly or perseveringly to it. اللھم بارك علی محمد means, O God! continue or perpetuate Thou to Muhammad the honour and eminence which Thou hast given him. بارك اللّٰه علیك او فیك means, may God bless thee continuously. بارك اللّٰه means, God is abundant in good or He exceeds everything and He is exalted above all things. ابترکت السماء means, the sky rained continually or incessantly or vehemently. برکة (birkatun) means, a pool; a pond; a place where water remains and collects.) برکة(barakatun) means, good; increase; abundance; abundant in continual good (Lane). See also 6:93.
Commentary:
In view of the different meanings of the root word برك the word مبارك possesses the sense of firmness, steadiness, continuity, abundance of good, exaltation and collection, etc. It is an epithet exclusively enjoyed by the Quran (6:93). No other Divine Scripture has been given this title. Even in other titles which the Quran possesses in common with other Divine Scriptures it exceeds them in degree, but Mubarak is its exclusive title and in this title lies its outstanding distinction. Being Mubarak, the Quran combines in itself all kinds of excellences. It is full of blessings which will continue to be bestowed upon its followers and which never decrease or diminish. There is no good which it does not possess in abundance and in which it does not excel other Holy Scriptures. Mankind will continue to benefit from its teaching till the end of time. This is not the case with other Scriptures. They are defunct. All life has departed from them. The very languages in which they were revealed are dead. But the Quran is a living Book. It shall live so long as mankind lasts and will continue to give light to a world groping in darkness.
1894
The word Mubarak possesses the sense of firmness; steadiness; continuity; abundance of good; exaltation and collection, etc. (Lane). It is an epithet exclusively reserved for the Qur’an (6:93), and in this title lies its outstanding distinction. Being Mubarak the Qur’an combines in itself all good qualities that a heavenly Scripture should possess. There is no good which it does not possess in abundance and in which it does not excel all other Scriptures.
هُوَ ٱلَّذِى يُصَلِّى عَلَيْكُمْ وَمَلَٰٓئِكَتُهُۥ لِيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ ۚ وَكَانَ بِٱلْمُؤْمِنِينَ رَحِيمًا
2:258; 14:6; 57:10; 65:12.
یہاں اللہ اور اس کے ملائکہ کے لئے یُصَلِّی کا فعل استعمال کیا گیا ہے۔ مگر چونکہ جب اللہ تعالیٰ کے لئے یُصَلِّی آئے تو اس کے معنے رحمت بھیجنے کے ہوتے ہیں اور جب ملائکہ یا انسانوں کے لئے آئے تو اس کے معنے دعا یا استغفار کرنے کے ہوتے ہیں (اقرب) اس لئے ہم نے دونوں فاعلوں کو مدنظر رکھتے ہوئے یُصَلِّی کے دو معنے کر دئیے یعنی اللہ تعالیٰ کے لحاظ سے بھی اور فرشتوں کے لحاظ سے بھی تاکہ مفہوم غلط نہ ہو جائے۔
یعنی خداتعالیٰ کی رحمتیں اور فرشتوں کی دعائیں تم کو اندھیروں سے نُور کی طرف لے جائیں۔
2:258; 14:6; 57:10; 65:12.
Commentary:
The Surah under comment primarily deals with the domestic life of the Holy Prophet and tells us, how it was not only pure and beyond reproach but was an ideal and exemplary one. The present and the next few verses serve as a prelude to the real subject of marriage and divorce in relation to the Prophet, which begins with v. 50 below. The marriages of the Holy Prophet have been subjected to much mean and vile criticism. To this a somewhat detailed reference has already been made (33:38). The present verse, however, means to say that that great and noble Prophet who brought about such a wonderful revolution in the lives of his people and "brought them forth from darkness into light" could not be the type of man his traducers vainly try to depict him.
The words یصلی علیکم when used about God mean, "He sends down blessings upon you," but when used about the angels or the believers they mean, "they pray for you."
a
2:258; 14:6; 57:10; 65:12.
3
یہاں اللہ اور اس کے ملائکہ کے لئے یُصَلِّی کا فعل استعمال کیا گیا ہے۔ مگر چونکہ جب اللہ تعالیٰ کے لئے یُصَلِّی آئے تو اس کے معنے رحمت بھیجنے کے ہوتے ہیں اور جب ملائکہ یا انسانوں کے لئے آئے تو اس کے معنے دعا یا استغفار کرنے کے ہوتے ہیں (اقرب) اس لئے ہم نے دونوں فاعلوں کو مدنظر رکھتے ہوئے یُصَلِّی کے دو معنے کر دئیے یعنی اللہ تعالیٰ کے لحاظ سے بھی اور فرشتوں کے لحاظ سے بھی تاکہ مفہوم غلط نہ ہو جائے۔
4
یعنی خداتعالیٰ کی رحمتیں اور فرشتوں کی دعائیں تم کو اندھیروں سے نُور کی طرف لے جائیں۔
c
2:258; 14:6; 57:10; 65:12.
3107A
Commentary:
The Surah under comment primarily deals with the domestic life of the Holy Prophet and tells us, how it was not only pure and beyond reproach but was an ideal and exemplary one. The present and the next few verses serve as a prelude to the real subject of marriage and divorce in relation to the Prophet, which begins with v. 50 below. The marriages of the Holy Prophet have been subjected to much mean and vile criticism. To this a somewhat detailed reference has already been made (33:38). The present verse, however, means to say that that great and noble Prophet who brought about such a wonderful revolution in the lives of his people and "brought them forth from darkness into light" could not be the type of man his traducers vainly try to depict him.
The words یصلی علیکم when used about God mean, "He sends down blessings upon you," but when used about the angels or the believers they mean, "they pray for you."
c
2:258; 14:6; 57:10; 65:12.
2359A
The word Yusalli signifies both sending down blessings and praying.
كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ مُبَٰرَكٌ لِّيَدَّبَّرُوٓا۟ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
6:93; 21:51.
The Qur’an contains the basic and universal principles of all religions and their permanent and imperishable teachings along with much more that is indispensable for the growing needs and requirements of man. This is the meaning of the word Mubarak.
6:93; 21:51.
Commentary:
The verse means to say that this Book—the Quran—which contains the basic and universal principles of all religions and their permanent and imperishable teachings and contains much more that is indispensable for the growing needs and requirements of man, has been revealed to the Holy Prophet by God.
d
6:93; 21:51.
1109
«古兰经» 具有一切宗教以及它们永存不灭的教义所含的基本和普通的教理, 以及多得多的为满足人类日益增长的需求所不可或缺的教义。
a
6:93; 21:51.
3400
Commentary:
The verse means to say that this Book—the Quran—which contains the basic and universal principles of all religions and their permanent and imperishable teachings and contains much more that is indispensable for the growing needs and requirements of man, has been revealed to the Holy Prophet by God.
b
6:93; 21:51.
2527
The Qur’an contains the basic and universal principles of all religions and their permanent and imperishable teachings along with much more that is indispensable for the growing needs and requirements of man. This is the meaning of the word Mubarak.
إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةٍ مُّبَٰرَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ
97:2.
«古兰经» 上也有称为 “命运之夜” (97:2)。根据可信的圣训, “命运之夜” 通常降临在斋月{رَمَضَان, Ramadan--------«古兰经» 开始被启示的月 (2:186)} 的最后十夜,确切地说, 在这个月的第二十四夜就是这个 “命运之夜” (مُسْنَد, Musnad 和 جَرِيْر, Jarir),
“有福之夜” 或 “命运之夜” 是 «古兰经» 上对一个时期的比喻, 那时整个大地表面笼罩在一片精神黑暗之中, 宗教复兴者受召以感化人类, 使腐败的人类精神面目焕然一新。使人类得到最伟大的领路人和最完美的真主经典的这一夜确可称之谓 “命运之夜”。这一夜也可视为 «古兰经» 正受到不断启示的整个时期。
97:2.
Elsewhere in the Qur’an, it is called the "Night of Destiny" (97:2). According to authentic traditions of the Holy Prophet, the "Night of Destiny" generally falls in the last ten nights of Ramadan, the month in which the Qur’an began to be revealed (2:186), to be exact, on its 24th night (Musnad & Jarir). The blessed night, or the "Night of Destiny," is the Quranic metaphor for a period of time when spiritual darkness enshrouds the entire face of the earth and a Divine Reformer is raised to reclaim and regenerate corrupt humanity. The night which gave to humanity its greatest Teacher and the last and most perfect Divine Law was, indeed the "Night of Destiny" for it. This night may also be taken as covering the whole period in which the Qur’an continued to be revealed.
97:2.
Commentary:
In this verse the Quran is stated to have been revealed in the blessed night which elsewhere is called لیلة القدر i.e. the "Night of Destiny" (97:2). According to authentic traditions of the Holy Prophet, the "Night of Destiny" falls in the last ten nights of Ramadan, the month in which the Quran began to be revealed (2:186), to be exact, on its 24th night (Masnad & Jarir). The blessed night, or the "Night of Destiny", is the Quranic metaphor for a period of time when spiritual darkness enshrouds the entire face of the earth and mankind wallows in the quagmire of sin and iniquity. It is then that a Divine Reformer is raised to reclaim and regenerate corrupt humanity. The night which gave to humanity its greatest Teacher and the last and most perfect Divine Law, was indeed a "Night of Destiny" for it. The blessed night or the "Night of Destiny" may also be taken as covering the whole period in which the Quran continued to be revealed.
c
97:2.
1237
«古兰经» 上也有称为 “命运之夜” (97:2)。根据可信的圣训, “命运之夜” 通常降临在斋月{رَمَضَان, Ramadan--------«古兰经» 开始被启示的月 (2:186)} 的最后十夜,确切地说, 在这个月的第二十四夜就是这个 “命运之夜” (مُسْنَد, Musnad 和 جَرِيْر, Jarir),
“有福之夜” 或 “命运之夜” 是 «古兰经» 上对一个时期的比喻, 那时整个大地表面笼罩在一片精神黑暗之中, 宗教复兴者受召以感化人类, 使腐败的人类精神面目焕然一新。使人类得到最伟大的领路人和最完美的真主经典的这一夜确可称之谓 “命运之夜”。这一夜也可视为 «古兰经» 正受到不断启示的整个时期。
c
97:2.
3701
Commentary:
In this verse the Quran is stated to have been revealed in the blessed night which elsewhere is called لیلة القدر i.e. the "Night of Destiny" (97:2). According to authentic traditions of the Holy Prophet, the "Night of Destiny" falls in the last ten nights of Ramadan, the month in which the Quran began to be revealed (2:186), to be exact, on its 24th night (Masnad & Jarir). The blessed night, or the "Night of Destiny", is the Quranic metaphor for a period of time when spiritual darkness enshrouds the entire face of the earth and mankind wallows in the quagmire of sin and iniquity. It is then that a Divine Reformer is raised to reclaim and regenerate corrupt humanity. The night which gave to humanity its greatest Teacher and the last and most perfect Divine Law, was indeed a "Night of Destiny" for it. The blessed night or the "Night of Destiny" may also be taken as covering the whole period in which the Quran continued to be revealed.
c
97:2.
2692
Elsewhere in the Qur’an, it is called the "Night of Destiny" (97:2). According to authentic traditions of the Holy Prophet, the "Night of Destiny" generally falls in the last ten nights of Ramadan, the month in which the Qur’an began to be revealed (2:186), to be exact, on its 24th night (Musnad & Jarir). The blessed night, or the "Night of Destiny," is the Quranic metaphor for a period of time when spiritual darkness enshrouds the entire face of the earth and a Divine Reformer is raised to reclaim and regenerate corrupt humanity. The night which gave to humanity its greatest Teacher and the last and most perfect Divine Law was, indeed the "Night of Destiny" for it. This night may also be taken as covering the whole period in which the Qur’an continued to be revealed.
وَنَزَّلْنَا مِنَ ٱلسَّمَآءِ مَآءً مُّبَٰرَكًا فَأَنۢبَتْنَا بِهِۦ جَنَّٰتٍ وَحَبَّ ٱلْحَصِيدِ
25:49.
25:49.
24:44; 25:49.
a
25:49.
d
24:44; 25:49.
c
25:49.