Topic: Some Not Mentioned
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وَرُسُلًا قَدْ قَصَصْنَٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًا
40:79.
The Qur’an mentions by name only 24 Prophets whereas according to a saying of the Holy Prophet as many as 124,000 Prophets appeared in the world (Musnad, v. 266). Elsewhere, the Qur’an says: There is not a people to whom a Warner has not been sent (35:25).
Besides the translation given in the text, the clause also means, "to Moses Allah spoke particularly or directly".
40:79.
Commentary:
The Quran mentions only 24 Prophets by name, whereas a saying of the Holy Prophet states that as many as 124,000 Prophets have appeared in the world (Musnad, v. 266). Elsewhere the Quran says: There is not a people to whom a warner has not been sent (35:25).
For an explanation of the clause, and Allah spoke to Moses particularly, see the preceding verse.
i
40:79.
362
«古兰经» 中另一处说: 每一个民族都有过传警告者 (35:25)。而按照穆圣的说法, 世界上降下的先知多达1,24,000位。 (مُسْنَدْ, Musnad, 穆斯纳德266节)
c
40:79.
628
Commentary:
The Quran mentions only 24 Prophets by name, whereas a saying of the Holy Prophet states that as many as 124,000 Prophets have appeared in the world (Musnad, v. 266). Elsewhere the Quran says: There is not a people to whom a warner has not been sent (35:25).
For an explanation of the clause, and Allah spoke to Moses particularly, see the preceding verse.
c
40:79.
707
The Qur’an mentions by name only 24 Prophets whereas according to a saying of the Holy Prophet as many as 124,000 Prophets appeared in the world (Musnad, v. 266). Elsewhere, the Qur’an says: There is not a people to whom a Warner has not been sent (35:25).
707A
Besides the translation given in the text, the clause also means, "to Moses Allah spoke particularly or directly".
إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا ۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ
2:120; 5:20; 11:3; 25:57; 48:9.
10:48; 13:8; 16:37.
这节经文展示了一个伟大的真理。在 «古兰经» 尚未启示之前全世界是无人知晓这个真理的, 即过去安拉曾经派遣过使者到每一个民族中去向他们传播同一个真理和正义。这一伟大而崇高的原则使人们相信所有宗教都起源于安拉, 并且相信它们的创始人是安拉派遣的使者。相信并同等地尊重和崇敬所有的使者, 是穆斯林的一个信条。伊斯兰教藉着向世界展示这一崇高的真理, 而寻求不同宗教之间创造一种和睦和友好的气氛, 并且消除全世界这些不同宗教的信仰者之间的种种积怨和痛苦的关系。
2:120; 5:20; 11:3; 25:57; 48:9.
10:48; 13:8; 16:37.
The verse unfolds a great truth which had remained unknown to the world till the Qur’an revealed it, viz. that there had been sent to every people in the past a Heavenly Messenger who preached to them the same Message of truth and righteousness. This great and noble principle leads to the belief in the Divine origin of all religions, and in their Founders as Divine Messengers. It is an article of faith with a Muslim to believe in and equally respect and revere all of them. By giving to the world this sublime truth, Islam has sought to create an atmosphere of amity and goodwill among different creeds, and to remove and banish rancour and bitterness which has embittered relations between the followers of these creeds all over the world.
2:120; 5:20; 11:89; 11:3; 25:57; 48:9.
10:48; 13:8; 16:37.
Commentary
After mentioning that the Holy Prophet has been sent "as a Bearer of glad tidings and as a Warner" the verse proceeds to unfold a great truth which had remained unknown to the world till the Quran revealed it. It says that it is not the Holy Prophet Muhammad alone who has been sent as a Divine Messenger to call men to God but there had been sent to every people in the past a Divine Messenger who preached to them the same message of truth and righteousness. This great and noble principle leads to the belief in the Divine origin of all religions, and in their Founders as Divine Messengers, and thus it becomes an article of faith with a Muslim to believe in and equally respect and revere all of them. By giving to the world this sublime truth, Islam has sought to create an atmosphere of amity and goodwill among different creeds, and to remove and banish that rancour and bitterness which has embittered relations between the followers of these creeds all over the world. See also 10:48.
c
2:120; 5:20; 11:3; 25:57; 48:9.
d
10:48; 13:8; 16:37.
1055
这节经文展示了一个伟大的真理。在 «古兰经» 尚未启示之前全世界是无人知晓这个真理的, 即过去安拉曾经派遣过使者到每一个民族中去向他们传播同一个真理和正义。这一伟大而崇高的原则使人们相信所有宗教都起源于安拉, 并且相信它们的创始人是安拉派遣的使者。相信并同等地尊重和崇敬所有的使者, 是穆斯林的一个信条。伊斯兰教藉着向世界展示这一崇高的真理, 而寻求不同宗教之间创造一种和睦和友好的气氛, 并且消除全世界这些不同宗教的信仰者之间的种种积怨和痛苦的关系。
b
2:120; 5:20; 11:89; 11:3; 25:57; 48:9.
c
10:48; 13:8; 16:37.
3195
Commentary
After mentioning that the Holy Prophet has been sent "as a Bearer of glad tidings and as a Warner" the verse proceeds to unfold a great truth which had remained unknown to the world till the Quran revealed it. It says that it is not the Holy Prophet Muhammad alone who has been sent as a Divine Messenger to call men to God but there had been sent to every people in the past a Divine Messenger who preached to them the same message of truth and righteousness. This great and noble principle leads to the belief in the Divine origin of all religions, and in their Founders as Divine Messengers, and thus it becomes an article of faith with a Muslim to believe in and equally respect and revere all of them. By giving to the world this sublime truth, Islam has sought to create an atmosphere of amity and goodwill among different creeds, and to remove and banish that rancour and bitterness which has embittered relations between the followers of these creeds all over the world. See also 10:48.
b
2:120; 5:20; 11:3; 25:57; 48:9.
c
10:48; 13:8; 16:37.
2417
The verse unfolds a great truth which had remained unknown to the world till the Qur’an revealed it, viz. that there had been sent to every people in the past a Heavenly Messenger who preached to them the same Message of truth and righteousness. This great and noble principle leads to the belief in the Divine origin of all religions, and in their Founders as Divine Messengers. It is an article of faith with a Muslim to believe in and equally respect and revere all of them. By giving to the world this sublime truth, Islam has sought to create an atmosphere of amity and goodwill among different creeds, and to remove and banish rancour and bitterness which has embittered relations between the followers of these creeds all over the world.
وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ ۗ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِىَ بِٱلْحَقِّ وَخَسِرَ هُنَالِكَ ٱلْمُبْطِلُونَ
13:39; 14:12.
4:165.
Though the prophecies containing warnings and threats meant for disbelievers are subject to postponement, revocation or cancellation, yet if, by closing the door of repentance upon themselves, they make themselves deserving of Divine punishment, they are punished. But it is not for the Prophet to say when and how they will be punished.
4:165.
13:39; 14:12.
Commentary:
The verse purports to say that though the prophecies containing warnings and threats meant for disbelievers are subject to postponement, revocation or cancel-lation, yet, if by closing the door of repentance, the disbelievers make themselves deserving of Divine punishment they are punished. But it is not for the Prophet to say when and how they are to be punished.
e
4:165.
f
13:39; 14:12.
1173
虽然对不信者具有警告和威吓作用的预言是可以延迟、撤回或取消的, 但是不信者如果给自己关上悔过之门, 那么, 他们就使自己应受安拉的惩罚, 他们就会受到惩罚。但是, 他们在何时和如何将被惩罚, 这却不是先知可以决定的事情。
a
4:165.
b
13:39; 14:12.
3549
Commentary:
The verse purports to say that though the prophecies containing warnings and threats meant for disbelievers are subject to postponement, revocation or cancel-lation, yet, if by closing the door of repentance, the disbelievers make themselves deserving of Divine punishment they are punished. But it is not for the Prophet to say when and how they are to be punished.
a
13:39; 14:12.
d
4:165.
2618
Though the prophecies containing warnings and threats meant for disbelievers are subject to postponement, revocation or cancellation, yet if, by closing the door of repentance upon themselves, they make themselves deserving of Divine punishment, they are punished. But it is not for the Prophet to say when and how they will be punished.