ءَاذَنَ لَكُمْ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "ءَاذَنَ لَكُمْ".
قَالَ فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّ هَٰذَا لَمَكْرٌ مَّكَرْتُمُوهُ فِى ٱلْمَدِينَةِ لِتُخْرِجُوا۟ مِنْهَآ أَهْلَهَا ۖ فَسَوْفَ تَعْلَمُونَ
20:72; 26:50.
20:72; 26:50.
The words "its inhabitants" here signify Pharaoh’s own people, who, however, were not the real inhabitants of Egypt, having wrested the country from the sons of the soil.
20:72; 26:50.
Commentary:
The sudden change in the magicians, brought about by the powerful hand of God, gave rise to doubts and misgivings in the mind of Pharaoh; or it may be, he simply used it as an excuse to hide his own discomfiture.
By the words "its inhabitants" are here meant Pharaoh’s people, who, however, were not the real inhabitants of Egypt, having wrested the country from the sons of the soil.
The Bible also agrees with the Quran in saying that the magicians became believers in Moses (Exod. 8:19), with the difference that whereas, according to the Quran, the magicians became believers on the spot immediately after witnessing this miracle of Moses, according to the Bible, they believed in Moses sometime later. The Quranic account is certainly more natural.
e
20:72; 26:50.
d
20:72; 26:50.
1013
Commentary:
The sudden change in the magicians, brought about by the powerful hand of God, gave rise to doubts and misgivings in the mind of Pharaoh; or it may be, he simply used it as an excuse to hide his own discomfiture.
By the words "its inhabitants" are here meant Pharaoh’s people, who, however, were not the real inhabitants of Egypt, having wrested the country from the sons of the soil.
The Bible also agrees with the Quran in saying that the magicians became believers in Moses (Exod. 8:19), with the difference that whereas, according to the Quran, the magicians became believers on the spot immediately after witnessing this miracle of Moses, according to the Bible, they believed in Moses sometime later. The Quranic account is certainly more natural.
a
20:72; 26:50.
1032
The words "its inhabitants" here signify Pharaoh’s own people, who, however, were not the real inhabitants of Egypt, having wrested the country from the sons of the soil.
قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ ۖ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍ وَلَأُصَلِّبَنَّكُمْ فِى جُذُوعِ ٱلنَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابًا وَأَبْقَىٰ
7:125; 26:50.
7:12; 26:50.
The particle min also means, on account of, or because of and Khilaf means, opposition (Lane).
7:124; 26:50.
7:125; 26:50.
Important Words:
من (on account of) among other things means, because of, on account of, by reason of; as in مما خطیئآ تھم أغرقوا i.e. because of their sins they were drowned (71:26). It also means on, by, etc. (Aqrab).
خلاف (disobedience) and مخالفة are infinitive nouns from خالف. They say خالفه i.e. he disagreed with him, he disobeyed or defied him. خالف بین الشیئین means, he put the things on contrary sides or in contrary directions. خلاف means, disobedience, defiance; the contrary or opposite of a thing; contrary or alternate sides (Aqrab & Lane). من خلاف would therefore mean, on account of disobedience or on alternate sides. من here is used in the sense of عن, which also signifies cause or reason (تعلیل). The Quranic expression إلا عن موعدة وعدھا إیاہ means, on account of a promise he had made (9:144).
Commentary:
The crucifixion was in itself a terrible form of death yet the punishment of cutting off the hands and the feet was added to make it all the more dreadful. Elsewhere in the Quran the expression آمنتم به has been used in this connection. The difference between the two expressions is that whereas آمنتم به simply means, you have believed in him, the expression آمنتم له means, you have believed in him and have accepted his lead and have followed him.
a
7:124; 26:50.
b
7:125; 26:50.
c
7:124; 26:50.
d
7:125; 26:50.
2291
Important Words:
من (on account of) among other things means, because of, on account of, by reason of; as in مما خطیئآ تھم أغرقوا i.e. because of their sins they were drowned (71:26). It also means on, by, etc. (Aqrab).
خلاف (disobedience) and مخالفة are infinitive nouns from خالف. They say خالفه i.e. he disagreed with him, he disobeyed or defied him. خالف بین الشیئین means, he put the things on contrary sides or in contrary directions. خلاف means, disobedience, defiance; the contrary or opposite of a thing; contrary or alternate sides (Aqrab & Lane). من خلاف would therefore mean, on account of disobedience or on alternate sides. من here is used in the sense of عن, which also signifies cause or reason (تعلیل). The Quranic expression إلا عن موعدة وعدھا إیاہ means, on account of a promise he had made (9:144).
Commentary:
The crucifixion was in itself a terrible form of death yet the punishment of cutting off the hands and the feet was added to make it all the more dreadful. Elsewhere in the Quran the expression آمنتم به has been used in this connection. The difference between the two expressions is that whereas آمنتم به simply means, you have believed in him, the expression آمنتم له means, you have believed in him and have accepted his lead and have followed him.
a
7:125; 26:50.
d
7:12; 26:50.
1835B
The particle min also means, on account of, or because of and Khilaf means, opposition (Lane).
قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ فَلَسَوْفَ تَعْلَمُونَ ۚ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ
7:124, 125; 20:72.
7:124, 125; 20:72.
‘An means, on account of (Lane).
7:124-125; 20:72.
Commentary:
Death by crucifixion by itself is a very painful death, but the punishment of the cutting of hands and feet has been added to make it more painful.
d
7:124, 125; 20:72.
a
7:124-125; 20:72.
2738
Commentary:
Death by crucifixion by itself is a very painful death, but the punishment of the cutting of hands and feet has been added to make it more painful.
c
7:124, 125; 20:72.
2113A
‘An means, on account of (Lane).