أُذُنٌ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "أُذُنٌ".
وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌ ۚ قُلْ أُذُنُ خَيْرٍ لَّكُمْ يُؤْمِنُ بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِّلَّذِينَ ءَامَنُوا۟ مِنكُمْ ۚ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ
یعنی لوگوں کی شکایتیں سنتا رہتا ہے۔
یعنی سنتا تو ضرور ہے مگر تمہارے فائدہ کے لئے سنتا ہے تاکہ تمہاری اصلاح کرے۔ اور ایسا سننے والا قوم کا محسن ہوتا ہے۔ خبریں سننا اس کے لئے منع ہے جو بغض اور کینہ سے کام لے۔
یعنی منافق لوگ۔
9:128; 21:108.
Udhun (lit. meaning an ear) signifies, one who listens to and believes in everything that is said to him. Of the many contemptuous and disparaging remarks that the Holy Prophet’s traducers made about him one was that he listened to and readily believed as true all reports that were conveyed to him so that he had become, as it were, the very organ of hearing.
9:128; 21:108.
Commentary:
The hypocrites, by using the words, ھو اذن i.e. he gives ear to all, (lit. "he is all ear") with regard to the Holy Prophet, meant to say that he was always listening to the reports of his reporters and thus, by reason of the excess of this practice, he had become, as it were, the very organ of hearing. The verse replies to this taunt of the hypocrites by saying that the Prophet did indeed receive reports but this practice was essential for good administration; for if he who is in power does not keep himself well-informed, he cannot rule with justice.
Moreover, by using the words, is good for you, the verse hints that though the Prophet did listen to reports about the machinations of the hypocrites, he never punished them merely on the basis of these reports without first ascertaining whether they were true or false, and even when they proved to be true, he very often pardoned them. So, it was not right for them to taunt him for keeping himself informed of what went on around him.
a
9:128; 21:108.
572
اُذُنْ (Udhun) (意思是耳朵) 意指一个听信他所听到的一切事情的人。在诽谤穆圣人所说的许多轻视污蔑他的话中间, 有一句是他听了一切传给他的报告就马上信以为真, 因此, 可以说是, 他已经成为一只听觉器官了。
1
یعنی لوگوں کی شکایتیں سنتا رہتا ہے۔
2
یعنی سنتا تو ضرور ہے مگر تمہارے فائدہ کے لئے سنتا ہے تاکہ تمہاری اصلاح کرے۔ اور ایسا سننے والا قوم کا محسن ہوتا ہے۔ خبریں سننا اس کے لئے منع ہے جو بغض اور کینہ سے کام لے۔
3
یعنی منافق لوگ۔
a
9:128; 21:108.
1216
Commentary:
The hypocrites, by using the words, ھو اذن i.e. he gives ear to all, (lit. "he is all ear") with regard to the Holy Prophet, meant to say that he was always listening to the reports of his reporters and thus, by reason of the excess of this practice, he had become, as it were, the very organ of hearing. The verse replies to this taunt of the hypocrites by saying that the Prophet did indeed receive reports but this practice was essential for good administration; for if he who is in power does not keep himself well-informed, he cannot rule with justice.
Moreover, by using the words, is good for you, the verse hints that though the Prophet did listen to reports about the machinations of the hypocrites, he never punished them merely on the basis of these reports without first ascertaining whether they were true or false, and even when they proved to be true, he very often pardoned them. So, it was not right for them to taunt him for keeping himself informed of what went on around him.
a
9:128; 21:108.
1194
Udhun (lit. meaning an ear) signifies, one who listens to and believes in everything that is said to him. Of the many contemptuous and disparaging remarks that the Holy Prophet’s traducers made about him one was that he listened to and readily believed as true all reports that were conveyed to him so that he had become, as it were, the very organ of hearing.
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَآ أُذُنٌ وَٰعِيَةٌ
یعنی ایسا ہی اب محمد رسول اللہ صلی اللہ علیہ وسلم کی قوم کے ساتھ ہوگا اور وہ بھی مختلف قسم کے عذابوں میں مبتلا کی جائے گی۔
29:16; 54:16.
Important Words:
تعیھا (might retain it) is derived from وعی. They say وعی الحدیث i.e. he kept or retained the narrative in his mind or memory; he learned it by heart (Aqrab).
Commentary:
The various punishments which overtook disbelievers for their sins and opposition to Divine Prophets at different times have been mentioned as a standing and permanent reminder to those who defy God’s laws and His Message, implying that opponents of the Holy Prophet would meet with no better fate if they did not repent and give up their evil ways.
1
یعنی ایسا ہی اب محمد رسول اللہ صلی اللہ علیہ وسلم کی قوم کے ساتھ ہوگا اور وہ بھی مختلف قسم کے عذابوں میں مبتلا کی جائے گی۔
d
29:16; 54:16.
4347
Important Words:
تعیھا (might retain it) is derived from وعی. They say وعی الحدیث i.e. he kept or retained the narrative in his mind or memory; he learned it by heart (Aqrab).
Commentary:
The various punishments which overtook disbelievers for their sins and opposition to Divine Prophets at different times have been mentioned as a standing and permanent reminder to those who defy God’s laws and His Message, implying that opponents of the Holy Prophet would meet with no better fate if they did not repent and give up their evil ways.