الشَّفٰعَۃُ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "الشَّفٰعَۃُ".
یَوۡمَئِذٍ لَّا تَنۡفَعُ الشَّفٰعَۃُ اِلَّا مَنۡ اَذِنَ لَہُ الرَّحۡمٰنُ وَرَضِیَ لَہٗ قَوۡلًا
21:29; 78:39.
اس آیت میں عیسائیوں کا ردّ کیا گیا ہے۔ جو مسیحؑ کو شفیع کہتے ہیں اور محمد رسول اللہ صلی اللہ علیہ وسلم کے شفیع ہونے کا اعلان کیا گیا ہے۔ کیونکہ صرف وہی ہیں جو رحمان پر ایمان لانے پر زور دیتے ہیں اور جن کی شفاعت کو قرآنی کلام نے جائز رکھا ہے لیکن مسیحیت اس کے برخلاف رحمانیت کی منکر ہے اس لئے اس آیت میں شفاعت کی اجازت صرف رسول اللہ صلی اللہ علیہ وسلم کے حق میں ہے۔
21:29; 78:39.
21:29; 78:39.
Commentary:
The words "in whose case the Gracious God grants permission" may apply to both the intercessor and the person for whom intercession is made.
The expression "and with whose word of faith He is pleased" refers to Muslims. Elsewhere the Quran says about the true followers of Islam: "Allah is well pleased with them, and they are well pleased with Him" (58:23). The verse under comment means to say that at that time Islam will be in the ascendance and all progress and prosperity will fall to the lot of its followers. Allah will be well pleased with them and they will be well pleased with Him.
b
21:29; 78:39.
3
اس آیت میں عیسائیوں کا ردّ کیا گیا ہے۔ جو مسیحؑ کو شفیع کہتے ہیں اور محمد رسول اللہ صلی اللہ علیہ وسلم کے شفیع ہونے کا اعلان کیا گیا ہے۔ کیونکہ صرف وہی ہیں جو رحمان پر ایمان لانے پر زور دیتے ہیں اور جن کی شفاعت کو قرآنی کلام نے جائز رکھا ہے لیکن مسیحیت اس کے برخلاف رحمانیت کی منکر ہے اس لئے اس آیت میں شفاعت کی اجازت صرف رسول اللہ صلی اللہ علیہ وسلم کے حق میں ہے۔
a
21:29; 78:39.
2319
Commentary:
The words "in whose case the Gracious God grants permission" may apply to both the intercessor and the person for whom intercession is made.
The expression "and with whose word of faith He is pleased" refers to Muslims. Elsewhere the Quran says about the true followers of Islam: "Allah is well pleased with them, and they are well pleased with Him" (58:23). The verse under comment means to say that at that time Islam will be in the ascendance and all progress and prosperity will fall to the lot of its followers. Allah will be well pleased with them and they will be well pleased with Him.
b
21:29; 78:39.
وَلَا تَنۡفَعُ الشَّفٰعَۃُ عِنۡدَہٗۤ اِلَّا لِمَنۡ اَذِنَ لَہٗ ۚ حَتّٰۤی اِذَا فُزِّعَ عَنۡ قُلُوۡبِہِمۡ قَالُوۡا مَاذَا قَالَ رَبُّکُمۡ ۖ قَالُوا الۡحَقَّ ۖ وَہُوَ الۡعَلِیُّ الۡکَبِیۡرُ
2:256; 20:110; 78:39.
یعنی محمد رسول اللہ صلی اللہ علیہ وسلم۔
چونکہ پہلے یہ کہا گیا تھا کہ کفار کے حق میں کبھی سفارش قبول نہیں کی جائے گی اور اب یہ کہا گیا ہے کہ سفارش قبول کی جائے گی اور یہ اختلاف تھا اس لئے اس آیت میں اس اختلاف کو دور کیا گیا ہے اور فرماتا ہے کہ شفاعت قبول تو ہوگی مگر اس کی جس کو خداتعالیٰ اجازت دے گا اور چونکہ شفاعت کا قبول ہونا اذن پر مبنی ہے۔ اس لئے جن کو شفاعت کی اجازت دی جائے گی وہ بھی گھبرا جائیں گے اور کہیں گے کہ یہ غیر معمولی کام ہم سے کیوں لیا جاتا ہے۔ تب ان کے اردگرد کے دوسرے ملائکہ یا دوسری مخلوق ان سے پوچھے گی کہ ابھی راز کے طور پر تم کو خداتعالیٰ نے کیا کہا ہے۔ وہ کہیں گے بظاہر تو انہونی بات ہے مگر چون
2:256; 20:110; 78:39.
The Holy Prophet. The words may also mean, 'About whom God permits that intercession may be made in his favour.'
The hearts of the intercessors.
The sinful people who will be punished.
The intercessors or the Messengers of God.
2:256; 20:110; 78:39.
Important Words:
فزع (relieved of fear) is derived from فزع (fazi‘a) which means, he feared, or became afraid of. فزعه (fazza‘-hu) means, he frightened him. فزعه عنه means, he removed fear or fright from him (Lane & Aqrab).
Commentary:
The verse signifies that when punishment is decreed for a people on account of their evil deeds, no intercession can avail them.
The words "their hearts" may signify "the hearts of the intercessors" and the pronoun "they" in the words "they would say" refers to the sinful people who will be punished, and the second "they" in the expression "they will answer, 'the truth'" to the intercessors or to the Messengers of God. Or the words "their hearts" may refer to the hearts of disbelievers and the pronoun "they" to them in both the sentences. In such a case the verse would mean that when the curtain will be lifted from the eyes of disbelievers and reality will dawn on them in its naked form, they will say to themselves that what God had said through His Messengers was true.
a
2:256; 20:110; 78:39.
1
یعنی محمد رسول اللہ صلی اللہ علیہ وسلم۔
2
چونکہ پہلے یہ کہا گیا تھا کہ کفار کے حق میں کبھی سفارش قبول نہیں کی جائے گی اور اب یہ کہا گیا ہے کہ سفارش قبول کی جائے گی اور یہ اختلاف تھا اس لئے اس آیت میں اس اختلاف کو دور کیا گیا ہے اور فرماتا ہے کہ شفاعت قبول تو ہوگی مگر اس کی جس کو خداتعالیٰ اجازت دے گا اور چونکہ شفاعت کا قبول ہونا اذن پر مبنی ہے۔ اس لئے جن کو شفاعت کی اجازت دی جائے گی وہ بھی گھبرا جائیں گے اور کہیں گے کہ یہ غیر معمولی کام ہم سے کیوں لیا جاتا ہے۔ تب ان کے اردگرد کے دوسرے ملائکہ یا دوسری مخلوق ان سے پوچھے گی کہ ابھی راز کے طور پر تم کو خداتعالیٰ نے کیا کہا ہے۔ وہ کہیں گے بظاہر تو انہونی بات ہے مگر چون
b
2:256; 20:110; 78:39.
3150
Important Words:
فزع (relieved of fear) is derived from فزع (fazi‘a) which means, he feared, or became afraid of. فزعه (fazza‘-hu) means, he frightened him. فزعه عنه means, he removed fear or fright from him (Lane & Aqrab).
Commentary:
The verse signifies that when punishment is decreed for a people on account of their evil deeds, no intercession can avail them.
The words "their hearts" may signify "the hearts of the intercessors" and the pronoun "they" in the words "they would say" refers to the sinful people who will be punished, and the second "they" in the expression "they will answer, 'the truth'" to the intercessors or to the Messengers of God. Or the words "their hearts" may refer to the hearts of disbelievers and the pronoun "they" to them in both the sentences. In such a case the verse would mean that when the curtain will be lifted from the eyes of disbelievers and reality will dawn on them in its naked form, they will say to themselves that what God had said through His Messengers was true.
b
2:256; 20:110; 78:39.
2389A
The Holy Prophet. The words may also mean, 'About whom God permits that intercession may be made in his favour.'
2390
The hearts of the intercessors.
2391
The sinful people who will be punished.
2392
The intercessors or the Messengers of God.
قُل لِّلّٰہِ الشَّفٰعَۃُ جَمِیۡعًا ۖ لَّہٗ مُلۡکُ السَّمٰوٰتِ وَالۡاَرۡضِ ۖ ثُمَّ اِلَیۡہِ تُرۡجَعُوۡنَ
See {85}.
Commentary:
The verse refutes the false plea of idolaters that they worship their self-devised deities because they believe that they will intercede for them with God the Almighty and will bring them near to Him (39:4). "All intercession rests with Allah," says the verse, and "who is he that will intercede with Him except by His permission?" (2:256). See also 2:49.
3468
Commentary:
The verse refutes the false plea of idolaters that they worship their self-devised deities because they believe that they will intercede for them with God the Almighty and will bring them near to Him (39:4). "All intercession rests with Allah," says the verse, and "who is he that will intercede with Him except by His permission?" (2:256). See also 2:49.
2582
See {85}.