الشَّفٰعَۃُ

Appears 3 times in Quran

Word Details

الشَّفٰعَۃُ

Meanings

intercession

Stem

الشَّفٰعَۃُ

Root

ش ف ع

📖 Lane's Lexicon (Root: شفع)

[1] شَفَعَهُ , (S, Mgh, Msb, K,) aor. شَفَعَ , (Msb, K,) inf. n. شَفْعٌ, (S, Msb,) He made it to be a شَفْع; (S, K, TA;) meaning (TA) he made it (a single thing) to be a زَوْج [i. e. he made it to be one of a pair or couple; and sometimes, he made it to be a pair or couple together]: (Mgh, TA:) or he adjoined it to, or coupled it with, that which was a single thing: (Msb:) accord. to Er-Rághib, الشَّفْعُ signifies the adjoining a thing to its like. (TA.) You say, كَانَ وِتْرًا فَشَفَعْتُهُ, (S,) or كَانَ وِتْرًا فَشَفَعْتُهُ بِآخَرَ i. e. [It was a single thing, and] I made it to be one of a pair, or couple, with another. (Mgh. [In Har p. 194, I find the phrase كان وترا فشفّعه ↓ بآخر, expl. in like manner; but شفّعه thus used I do not find in any lexicon: it may, however, be correctly thus used; for تشفّع, which has the form, app. has also the signification, of its quasi-pass.]) [And شُفِعَ المِلْكُ بِمِلْكٍ آخَرَ The possession (here meaning house, or piece of land,) was coupled by purchase with another possession: and شُفِعَ بِهِ مِلْكٌ It had a possession coupled with it by purchase: see شُفْعَةٌ.] You say also, شَفَعْتُ الرَّكْعَةَ I made the ركعة to be two. (Msb.) And a poet says, مَا كَانَ أَبْصَرَنِى بِغِرَّاتِ الصِّبَى فَٱلْيَوْمَ قَدْ شُفِعَتْ لِىَ ٱلْأَشْبَاحُ [How clear was my sight with the inadvertencies of youth! but to-day, objects have become doubled to me]: i. e., I see the object [as] two objects, by reason of the weakness and dispersedness of my sight. (O, K. *) ― 2-b2- [Hence,] one says of a she-camel, (S, O,) and of a ewe, or she-goat, (O,) شَفَعَتْ, (S, O,) inf. n. شَفْعٌ, (S,) meaning She became such as is termed شَافِعٌ [q. v.]: (S, O:) she is thus termed لِأَنَّ وَلَدَهَا شَفَعَهَا أَوْ شَفَعَتْهُ [because her young one has made her to be one of a pair, or couple, with itself, or because she has made it to be one of a pair or couple, with another that is in her belly], (S, O, K,) inf. n. شَفْعٌ, or the inf. n. in this case is شِفْعٌ, with kesr. (O, K.) ― 2-b3- One says also, إِنَّهُ لَيَشْفَعُ عَلَىَّ بِالعَدَاوَةِ, (K,) or لِى, (O,) i. e. (tropical:) Verily he aids [another, becoming to him one of a pair, by enmity] against me, and acts injuriously to me [conjointly with another]. (O, K, TA.) Accord. to Er-Rághib, يَشْفَعُ means He joins himself to another, and aids him, becoming to him one of a pair, or a شَفِيع [i. e. an intercessor], in doing good or evil, so that he aids him, or partakes with him, in [procuring] the benefit or the harm thereof; and thus it means in the saying in the Kur [iv. 87], مَنْ يَشْفَعْ شَفَاعَةً حَسَنَةً [and in what follows the same]: (TA:) or these words mean Whoso adds a [good] deed to a [good] deed: (O, K:) or, as some say, the شفاعة here is a man's instituting, or prescribing, to another, a way of good or evil, so that he [the latter] imitates him, and thus becomes as though he were to him one of a pair. (TA.) [But accord. to the expositors in general, and accord. to the general usage of the inf. n. شَفَاعَةٌ as distinguished from شَفْعٌ, what is here meant is Intercession.] ― 2-b4- [Hence also,] شَفَعَ لَهُ إِلَى فُلَانٍ, (S, * K, * TA,) or الى الأَمِيرِ, (MA,) aor. شَفَعَ , (K, TA,) inf. n. شَفَاعَةٌ; (MA, K, TA;) and تشفّع ↓ لَهُ, (MA,) or تشفّع ↓ فِيهِ; (S, TA;) He made petition, or intercession, for him [to such a one, or to the prince or the like; thus adjoining himself to him as an aider]: (MA, TA:) and شَفَعَ بَيْنَ النَّاسِ [He interceded between the people], inf. n. شَفَاعَةٌ: (Jel in iv. 87:) and شَفَعْتُ فِى الأَمْرِ, (Msb,) inf. n. شَفَاعَةٌ (IKtt, Msb, TA) and شَفْعٌ, (Msb, [but the latter is scarcely to be found elsewhere thus used,]) I pleaded, [or interceded,] in the affair, or case, [in favour of another,] for some means of access or ingratiation, or some right or due: (IKtt, * Msb, TA: *) شَفَاعَةٌ is mentioned, but not explained, in the K: (TA:) as distinguished from شَفْعٌ meaning as expl. above, it signifies the joining oneself to another as an aider to him or a petitioner respecting him [or for him]; and in most instances the former person is one of higher station than the latter: (Er-Rághib, TA:) or the speaking of the شَفِيع [or intercessor] to the king [or some other person] respecting some object of want which the speaker asks for another person: it is also expl. as signifying the passing over without punishment, or the forgiving, [or rather the asking, or requesting, the passing over &c., (for the word طَلَبُ, probably accidentally omitted by the transcriber at the commencement of the explanation, should doubtless be supplied,)] of sins, crimes, or misdeeds. (TA.) Hence, in a trad., ↓ اِشْفَعْ تُشَفَّعْ [Intercede thou: thou shalt have thine intercession accepted]. (TA.) The saying in the Kur [ii. 117], وَلَا تَنْفَعُهَا شَفَاعَةٌ [Nor shall intercession profit it] means that it shall have no شَافِع [or intercessor] for his شَفَاعَة [or intercession] to profit it; being a denial of the شَافِع; (Ibn- 'Arafeh, O, K;) and the same is the case in the Kur lxxiv. 49, (Ibn-'Arafeh, O, TA,) and xx. 108. (TA.) شَفَعَ, inf. n. شَفْعٌ and شَفَاعَةٌ, also signifies He prayed, or supplicated: and thus Mbr and Th explain the words of the Kur [ii. 256], مَنْ ذَا ٱلَّذِى يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ [Who is he that shall pray, or supplicate, in his presence, except by his permission?]. (TA.) ― 2-b5- Accord. to El-Kutabee, (Mgh,) [i. e.] El-Kuteybee, (TA,) one says also, of a neighbour of one who desires to sell a dwelling [or land] شَفَعَ إِلَيْهِ فِى مَا بَاعَ, meaning He made a demand to him, i. e. to the latter, respecting that which he sold [for the right of pre-emption]: and of the latter person, ↓ فَشَفَّعَهُ [and he admitted his right of pre-emption, i. e.] and he pronounced him to have a better right, or title, or claim, [as a purchaser,] to that which was sold, that he whose connexion was more remote. (Mgh, TA. *) ＝ 1-A2- شَفَعَ, inf. n. شَفْعٌ, signifies also He, or it, was, or became, tall, or high. (TA.) ＝ 1-A3- And شُفِعَ, like عُنِىَ, He (a man) was smitten by the [evil] eye. (IKtt, TA. [But see شُفْعَةٌ, last sentence.])

View Full Entry

Script

noor

View Aspects

العربیّا نور ماجدی (Arabic Noor Majadi)

English - Hazrat Molavi Sher Ali ^ra

Occurrences in Quran

Found 3 verses containing "الشَّفٰعَۃُ".

39:45

قُل لِّلّٰہِ الشَّفٰعَۃُ جَمِیۡعًا ۖ لَّہٗ مُلۡکُ السَّمٰوٰتِ وَالۡاَرۡضِ ۖ ثُمَّ اِلَیۡہِ تُرۡجَعُوۡنَ

English - Hazrat Molavi Sher Ali ^ra

Say, ‘All intercession rests with Allah. To Him belongs the kingdom of the heavens and the earth. And to Him then shall you be brought back.’

34:24

وَلَا تَنۡفَعُ الشَّفٰعَۃُ عِنۡدَہٗۤ اِلَّا لِمَنۡ اَذِنَ لَہٗ ۚ حَتّٰۤی اِذَا فُزِّعَ عَنۡ قُلُوۡبِہِمۡ قَالُوۡا مَاذَا قَالَ رَبُّکُمۡ ۖ قَالُوا الۡحَقَّ ۖ وَہُوَ الۡعَلِیُّ الۡکَبِیۡرُ

English - Hazrat Molavi Sher Ali ^ra

No intercession avails with Him, except for him about whom He permits it, until when their hearts are relieved of fright they would say, ‘What is it that your Lord said?’ They (the Messengers) will answer, ‘The truth.’ And He is the High, the Great.

20:110

یَوۡمَئِذٍ لَّا تَنۡفَعُ الشَّفٰعَۃُ اِلَّا مَنۡ اَذِنَ لَہُ الرَّحۡمٰنُ وَرَضِیَ لَہٗ قَوۡلًا

English - Hazrat Molavi Sher Ali ^ra

On that day intercession shall not avail any person save him in whose case the Gracious God grants permission and with whose word of faith He is pleased.

الشَّفٰعَۃُ