الۡاٰیٰتُ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "الۡاٰیٰتُ".
وَاَقۡسَمُوۡا بِاللّٰہِ جَہۡدَ اَیۡمٰنِہِمۡ لَئِنۡ جَآءَتۡہُمۡ اٰیَۃٌ لَّیُؤۡمِنُنَّ بِہَا ۚ قُلۡ اِنَّمَا الۡاٰیٰتُ عِنۡدَ اللّٰہِ ۖ وَمَا یُشۡعِرُکُمۡ اَنَّہَاۤ اِذَا جَآءَتۡ لَا یُؤۡمِنُوۡنَ
یعنی ان کی پہلی بداعمالیاں جو انہیں ایمان سے محروم کردیں گی خداتعالیٰ کے پاس محفوظ ہیں جب وہ انہیں ظاہر کر دے گا تو تم کو معلوم ہو جائے گا کہ وہ کبھی ایمان نہیں لائیں گے جب تک دلوں کی اصلاح نہ کریں اور پرانی مشرکانہ عادتیں نہ چھوڑیں۔
Besides the meaning given in the text the latter part of the verse may be rendered as: "Surely, Signs are with Allah, and also that is with Allah which will make you know that when the Signs come, they will not believe."
Important Words:
انـما (surely) is considered to be a compound of ان and ما . It imports restriction of that which it precedes to that which follows it, giving the sense of "only". The Quran says: انما الصدقات للفقراء i.e. the sadaqat (the alms) are meant only for the poor, etc. But the word does not always import restriction but sometimes only corroboration of an affirmation, giving the sense of "verily" or "surely", as in the tradition; انـما الربا فی النسیئة i.e. verily, (one form of) usury is in the delay of payment (Lane & Aqrab).
Commentary:
The latter part of the verse may also be rendered thus, "Say, 'Surely, Signs are with Allah, and that (too is with Allah) which will make you know that when it comes, they will not believe.'" In this rendering, the
particle ما rendered in the text as "what" would be taken as a relative pronoun, in the sense of الذی i.e. "that" and not as an interrogative pronoun. According to this rendering, the words "and that (too is with Allah) which will make you know that when it comes, they will not believe" would refer to the punishment of God and the clause would mean that not only are other signs with God, but the sign of punishment is also with Him and that when that sign comes, you will see that it will do them no good.
2
یعنی ان کی پہلی بداعمالیاں جو انہیں ایمان سے محروم کردیں گی خداتعالیٰ کے پاس محفوظ ہیں جب وہ انہیں ظاہر کر دے گا تو تم کو معلوم ہو جائے گا کہ وہ کبھی ایمان نہیں لائیں گے جب تک دلوں کی اصلاح نہ کریں اور پرانی مشرکانہ عادتیں نہ چھوڑیں۔
851
Important Words:
انـما (surely) is considered to be a compound of ان and ما . It imports restriction of that which it precedes to that which follows it, giving the sense of "only". The Quran says: انما الصدقات للفقراء i.e. the sadaqat (the alms) are meant only for the poor, etc. But the word does not always import restriction but sometimes only corroboration of an affirmation, giving the sense of "verily" or "surely", as in the tradition; انـما الربا فی النسیئة i.e. verily, (one form of) usury is in the delay of payment (Lane & Aqrab).
Commentary:
The latter part of the verse may also be rendered thus, "Say, 'Surely, Signs are with Allah, and that (too is with Allah) which will make you know that when it comes, they will not believe.'" In this rendering, the
particle ما rendered in the text as "what" would be taken as a relative pronoun, in the sense of الذی i.e. "that" and not as an interrogative pronoun. According to this rendering, the words "and that (too is with Allah) which will make you know that when it comes, they will not believe" would refer to the punishment of God and the clause would mean that not only are other signs with God, but the sign of punishment is also with Him and that when that sign comes, you will see that it will do them no good.
896
Besides the meaning given in the text the latter part of the verse may be rendered as: "Surely, Signs are with Allah, and also that is with Allah which will make you know that when the Signs come, they will not believe."
قُلِ انۡظُرُوۡا مَاذَا فِی السَّمٰوٰتِ وَالۡاَرۡضِ ۚ وَمَا تُغۡنِی الۡاٰیٰتُ وَالنُّذُرُ عَنۡ قَوۡمٍ لَّا یُؤۡمِنُوۡنَ
7:186.
54:6.
The words, 'Ponder over what is happening in the heavens and the earth,' mean that the factors which are destined to lead to the success and prosperity of the cause of the Holy Prophet are already apparent both in the heavens and the earth, and so no compulsion is needed to help a cause which prospers by the force of its own beautiful teachings.
7:186.
54:6.
Commentary:
The words, Consider what is happening in the heavens and the earth, mean that the factors which are destined to lead to the success and prosperity of the cause of the Holy Prophet are already apparent both in the heavens and the earth and so no compulsion is needed to help a naturally prospering cause. The words, But Signs and Warners avail not a people who will not believe, make the point still clearer, for they establish the fact that when the Quran asks men to consider the happenings of the universe it often means Signs and Warners.
d
7:186.
e
54:6.
a
7:186.
b
54:6.
1373
Commentary:
The words, Consider what is happening in the heavens and the earth, mean that the factors which are destined to lead to the success and prosperity of the cause of the Holy Prophet are already apparent both in the heavens and the earth and so no compulsion is needed to help a naturally prospering cause. The words, But Signs and Warners avail not a people who will not believe, make the point still clearer, for they establish the fact that when the Quran asks men to consider the happenings of the universe it often means Signs and Warners.
d
7:186.
e
54:6.
1291
The words, 'Ponder over what is happening in the heavens and the earth,' mean that the factors which are destined to lead to the success and prosperity of the cause of the Holy Prophet are already apparent both in the heavens and the earth, and so no compulsion is needed to help a cause which prospers by the force of its own beautiful teachings.
وَقَالُوۡا لَوۡلَاۤ اُنۡزِلَ عَلَیۡہِ اٰیٰتٌ مِّنۡ رَّبِّہٖ ۖ قُلۡ اِنَّمَا الۡاٰیٰتُ عِنۡدَ اللّٰہِ وَاِنَّمَاۤ اَنَا۠ نَذِیۡرٌ مُّبِیۡنٌ
6:38; 13:28.
22:50; 26:116; 51:51; 67:27.
Commentary:
In the Quran by the sign demanded by disbelievers is meant generally the sign of punishment. This meaning is clear from vv. 54, 55& 56 below. To this demand of disbelievers the Holy Prophet is commanded to say that it is not for him to fix the time when punishment should come, because he is only a Warner whose duty is confined to warning them that if they persisted in their rejection of the Divine Message and did not mend their ways they will perish.
c
6:38; 13:28.
d
22:50; 26:116; 51:51; 67:27.
a
6:38; 13:28.
b
22:50; 26:116; 51:51; 67:27.
2975
Commentary:
In the Quran by the sign demanded by disbelievers is meant generally the sign of punishment. This meaning is clear from vv. 54, 55& 56 below. To this demand of disbelievers the Holy Prophet is commanded to say that it is not for him to fix the time when punishment should come, because he is only a Warner whose duty is confined to warning them that if they persisted in their rejection of the Divine Message and did not mend their ways they will perish.
a
6:38; 13:28.
b
22:50; 26:116; 51:51; 67:27.