الۡقَہَّارُ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "الۡقَہَّارُ".
یٰصٰٮحِبَیِ السِّجۡنِ ءَاَرۡبَابٌ مُّتَفَرِّقُوۡنَ خَیۡرٌ اَمِ اللّٰہُ الۡوٰحِدُ الۡقَہَّارُ
Commentary:
The verse means to say that whereas in this world of matter numerical strength counts for much, it is not so with God. Though He is One and Alone, He overpowers all and dominates over all.
1543
Commentary:
The verse means to say that whereas in this world of matter numerical strength counts for much, it is not so with God. Though He is One and Alone, He overpowers all and dominates over all.
قُلۡ اِنَّمَاۤ اَنَا۠ مُنۡذِرٌ ۖ وَّمَا مِنۡ اِلٰہٍ اِلَّا اللّٰہُ الۡوٰحِدُ الۡقَہَّارُ
Commentary:
After having briefly referred to some of the Prophets who had to suffer great hardships at the hands of their enemies and who endured those hardships with great patience and fortitude and also after having dealt with the subject that opposition to God’s Messengers never goes unpunished and their acceptance unrewarded, the Surah towards its close reverts (as is the invariable rule in the Quran) to the main subject with which it had opened, namely, the subject of Divine Unity. The Holy Prophet is enjoined to tell disbelievers that from the accounts of the life of Divine Messengers, mentioned in the preceding verses, they must have realized that God is One and that He is the Almighty and the Most Supreme and that it is to preach and establish His Unity in the world that the Holy Prophet has been sent.
3425
Commentary:
After having briefly referred to some of the Prophets who had to suffer great hardships at the hands of their enemies and who endured those hardships with great patience and fortitude and also after having dealt with the subject that opposition to God’s Messengers never goes unpunished and their acceptance unrewarded, the Surah towards its close reverts (as is the invariable rule in the Quran) to the main subject with which it had opened, namely, the subject of Divine Unity. The Holy Prophet is enjoined to tell disbelievers that from the accounts of the life of Divine Messengers, mentioned in the preceding verses, they must have realized that God is One and that He is the Almighty and the Most Supreme and that it is to preach and establish His Unity in the world that the Holy Prophet has been sent.
لَّوۡ اَرَادَ اللّٰہُ اَنۡ یَّتَّخِذَ وَلَدًا لَّاصۡطَفٰی مِمَّا یَخۡلُقُ مَا یَشَآءُ ۚ سُبۡحٰنَہٗ ۖ ہُوَ اللّٰہُ الۡوٰحِدُ الۡقَہَّارُ
2:117; 10:69; 17:112; 19:89-93
2:117; 10:69; 17:112; 19:89-93
2:117; 10:69; 17:112; 18:5; 19:89-93.
Commentary:
The most prevalent and perhaps the most hideous form of idolatry which has done the greatest injury to man’s religious instinct and his spiritual development and which has, therefore, quite rightly been condemned and denounced unsparingly and repeatedly in the Quran is the dogma of Jesus’ being the only son of God. It is this most blasphemous of all Christian dogmas which the present verse seeks to controvert; the argument advanced being that as God is the sole Creator of all things and He is قھار i.e. Most Supreme, He does not stand in need of a son. The argument is continued in the next verse.
e
2:117; 10:69; 17:112; 19:89-93
a
2:117; 10:69; 17:112; 18:5; 19:89-93.
3440A
Commentary:
The most prevalent and perhaps the most hideous form of idolatry which has done the greatest injury to man’s religious instinct and his spiritual development and which has, therefore, quite rightly been condemned and denounced unsparingly and repeatedly in the Quran is the dogma of Jesus’ being the only son of God. It is this most blasphemous of all Christian dogmas which the present verse seeks to controvert; the argument advanced being that as God is the sole Creator of all things and He is قھار i.e. Most Supreme, He does not stand in need of a son. The argument is continued in the next verse.
e
2:117; 10:69; 17:112; 19:89-93