اَتٰٮکُمۡ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "اَتٰٮکُمۡ".
قُلۡ اَرَءَیۡتَکُمۡ اِنۡ اَتٰٮکُمۡ عَذَابُ اللّٰہِ اَوۡ اَتَتۡکُمُ السَّاعَۃُ اَغَیۡرَ اللّٰہِ تَدۡعُوۡنَ اِنۡ کُنۡتُمۡ صٰدِقِیۡنَ
6:48; 12:108; 43:67.
Commentary:
The word "Hour" refers to the Hour of the decisive victory of Islam, or, in other words, the Fall of Mecca. Thus, whereas "punishment" refers to ordinary afflictions, "Hour" refers to the final and decisive event of the struggle. The question put in this verse is answered in the next.
d
6:48; 12:108; 43:67.
425
“时候” 指的是伊斯兰教获得决定性胜利的时候, 即攻克麦加的时候。
b
6:48; 12:108; 43:67.
787
Commentary:
The word "Hour" refers to the Hour of the decisive victory of Islam, or, in other words, the Fall of Mecca. Thus, whereas "punishment" refers to ordinary afflictions, "Hour" refers to the final and decisive event of the struggle. The question put in this verse is answered in the next.
e
6:48; 12:108; 43:67.
847
"Hour" refers to the hour of the decisive victory of Islam, or, to the Fall of Mecca.
قُلۡ اَرَءَیۡتَکُمۡ اِنۡ اَتٰٮکُمۡ عَذَابُ اللّٰہِ بَغۡتَۃً اَوۡ جَہۡرَۃً ہَلۡ یُہۡلَکُ اِلَّا الۡقَوۡمُ الظّٰلِمُوۡنَ
6:41; 10:51; 12:108; 43:67.
6:41; 10:51; 12:108; 43:67.
6:41; 10:51; 12:108; 43:67.
Commentary:
The word "suddenly" signifies the coming of the Divine punishment without warning or previous indication. The Fall of Mecca belonged to this class of signs.
The word "openly" implies giving a warning beforehand so that such people as still retain inward light and have a desire to follow the guidance may become warned and may accept the truth without further delay, lest they should also perish along with the wrongdoers.
e
6:41; 10:51; 12:108; 43:67.
a
6:41; 10:51; 12:108; 43:67.
794
Commentary:
The word "suddenly" signifies the coming of the Divine punishment without warning or previous indication. The Fall of Mecca belonged to this class of signs.
The word "openly" implies giving a warning beforehand so that such people as still retain inward light and have a desire to follow the guidance may become warned and may accept the truth without further delay, lest they should also perish along with the wrongdoers.
d
6:41; 10:51; 12:108; 43:67.
قُلۡ اَرَءَیۡتُمۡ اِنۡ اَتٰٮکُمۡ عَذَابُہٗ بَیٰتًا اَوۡ نَہَارًا مَّاذَا یَسۡتَعۡجِلُ مِنۡہُ الۡمُجۡرِمُوۡنَ
یعنی خداتعالیٰ کا۔
6:48; 7:98, 99.
The verse may constitute a rebuke to disbelievers that they should not indulge in futile discussion as to the time and form of the promised punishment but should try to escape from it by effecting a wholesome change in their lives.
6:48; 7:98-99.
Important Words:
ارءیتم (Tell me) means, have you considered; or tell me you; or simply, tell me( Lane).
Commentary:
The words, by night or by day, contain a subtle allusion to the destruction of the people of Mecca, on whom punishment was to come both during the day and at night. At the Battle of Badr, which was the first pitched battle fought between Muslims and Meccans and in which the foundations were laid of the latter’s complete destruction, they had a foretaste of their ruin "by day" while at the Battle of the Ditch, which was the last real trial of strength between the two parties, the circumstances which caused their ruin were brought into existence "by night." The punishment which was to overtake the Meccans by night has been mentioned here before that which was to overtake them by day, because the former was to deal to them a blow which was to end their power for all time.
The verse also constitutes a rebuke to disbelievers that they should not indulge in futile discussion as to the time and form of the promised punishment but should try to escape it by effecting a change in their lives.
e
6:48; 7:98, 99.
595
这节经文可能是在指责不信者, 要他们不要老是空谈那约定的惩罚的方式和时间; 他们应该好好地把生活改变一下, 努力避免这种惩罚。
2
یعنی خداتعالیٰ کا۔
c
6:48; 7:98-99.
1326
Important Words:
ارءیتم (Tell me) means, have you considered; or tell me you; or simply, tell me( Lane).
Commentary:
The words, by night or by day, contain a subtle allusion to the destruction of the people of Mecca, on whom punishment was to come both during the day and at night. At the Battle of Badr, which was the first pitched battle fought between Muslims and Meccans and in which the foundations were laid of the latter’s complete destruction, they had a foretaste of their ruin "by day" while at the Battle of the Ditch, which was the last real trial of strength between the two parties, the circumstances which caused their ruin were brought into existence "by night." The punishment which was to overtake the Meccans by night has been mentioned here before that which was to overtake them by day, because the former was to deal to them a blow which was to end their power for all time.
The verse also constitutes a rebuke to disbelievers that they should not indulge in futile discussion as to the time and form of the promised punishment but should try to escape it by effecting a change in their lives.
e
6:48; 7:98, 99.
1268
The verse may constitute a rebuke to disbelievers that they should not indulge in futile discussion as to the time and form of the promised punishment but should try to escape from it by effecting a wholesome change in their lives.