اَخَاہُ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "اَخَاہُ".
وَلَمَّا دَخَلُوۡا عَلٰی یُوۡسُفَ اٰوٰۤی اِلَیۡہِ اَخَاہُ ۖ قَالَ اِنِّیۡۤ اَنَا۠ اَخُوۡکَ فَلَا تَبۡتَئِسۡ بِمَا کَانُوۡا یَعۡمَلُوۡنَ
Commentary:
The words, so now grieve not at what they have been doing, may mean either that Joseph assured Benjamin that he was his selfsame brother who was supposed to be dead or that he desired to comfort him that henceforth he would be safe from the machinations of his brothers.
1571
Commentary:
The words, so now grieve not at what they have been doing, may mean either that Joseph assured Benjamin that he was his selfsame brother who was supposed to be dead or that he desired to comfort him that henceforth he would be safe from the machinations of his brothers.
فَبَدَاَ بِاَوۡعِیَتِہِمۡ قَبۡلَ وِعَآءِ اَخِیۡہِ ثُمَّ اسۡتَخۡرَجَہَا مِنۡ وِّعَآءِ اَخِیۡہِ ۚ کَذٰلِکَ کِدۡنَا لِیُوۡسُفَ ۖ مَا کَانَ لِیَاۡخُذَ اَخَاہُ فِیۡ دِیۡنِ الۡمَلِکِ اِلَّاۤ اَنۡ یَّشَآءَ اللّٰہُ ۚ نَرۡفَعُ دَرَجٰتٍ مَّنۡ نَّشَآءُ ۗ وَفَوۡقَ کُلِّ ذِیۡ عِلۡمٍ عَلِیۡمٌ
6:84.
نوکر سمجھ گئے تھے کہ بن یامین یوسفؑ کی نظر میں مقرب ہے۔ اس لئے انہوں نے اس کا بورا پیچھے دیکھا مگر خداتعالیٰ نے یوسفؑ کو بھلوا کر پیمانہ جو پانی پینے کے کام بھی آتا تھا۔ اس کے بھائی کے بورے میں رکھوا دیا تھا اور یہ خدائی فعل تھا‘ نہ کہ یوسفؑ کا۔ اسی لئے اللہ تعالیٰ فرماتا ہے کہ یہ تدبیر ہم نے یوسفؑ کے لئے کی تھی تاکہ وہ اپنے بھائی کو روک سکے ورنہ ملکی قانون کے مطابق بغیر کسی جرم کے وہ اسے روک نہیں سکتا تھا۔ اس آیت سے ثابت ہے کہ یوسفؑ نے کوئی دھوکہ نہیں کیا بلکہ اللہ نے اسے بھلوا دیا تا بھائی کو روک سکے۔ بھائی کا بھی کوئی نقصان نہ ہوا بلکہ وزیروں کی صحبت اور رتبہ ملا۔
6:84.
The pronoun 'he' refers to the man who announced the loss of the measuring-vessel and who naturally himself came forward to make the search.
This was due to the special consideration which Joseph had shown to Benjamin.
The whole thing was planned by God—Joseph having no hand in it. Quite inadvertently Joseph happened to place the King’s measuring-vessel, which he used as a drinking-cup on that occasion, in Benjamin’s luggage and his brothers themselves made the suggestion which enabled Joseph to detain Benjamin. Thus a providential combination of circumstances enabled Joseph to satisfy his heart’s desire.
6:84.
Commentary:
The words, Thus did We plan for Joseph, make it clear beyond any shadow of doubt that the whole thing was planned by God Himself, Joseph having no hand in it. Quite inadvertently Joseph happened to place the King’s measuring cup in Benjamin’s luggage and his brothers happened themselves to make the suggestion which enabled Joseph to detain Benjamin.
Incidentally, the verse also shows that even a Prophet living under an alien government should abide by its laws and give it his full cooperation. Joseph desired to keep his brother with him, but the law of the land forbade him to do so. A Providential combination of circumstances, however, enabled him to satisfy his heart’s desire. The mistaken view held by some Muslims that a foreign Government is not entitled to their loyalty and cooperation finds no support in Islam. It tends adversely to affect their morals, and their whole attitude towards their rulers is calculated to become based on insincerity, even hypocrisy.
The words, then he began the search with their sacks before the sack of his brother, do not mean that Joseph made the search personally. The pronoun "he" refers to the man who announced the loss of the measuring cup and who naturally himself came forward to make the search. The reason why he searched Benjamin’s luggage last lies in the fact that, owing to Joseph’s kindly attitude towards him, the proclaimer naturally desired to show the greatest possible deference to Benjamin.
a
6:84.
2
نوکر سمجھ گئے تھے کہ بن یامین یوسفؑ کی نظر میں مقرب ہے۔ اس لئے انہوں نے اس کا بورا پیچھے دیکھا مگر خداتعالیٰ نے یوسفؑ کو بھلوا کر پیمانہ جو پانی پینے کے کام بھی آتا تھا۔ اس کے بھائی کے بورے میں رکھوا دیا تھا اور یہ خدائی فعل تھا‘ نہ کہ یوسفؑ کا۔ اسی لئے اللہ تعالیٰ فرماتا ہے کہ یہ تدبیر ہم نے یوسفؑ کے لئے کی تھی تاکہ وہ اپنے بھائی کو روک سکے ورنہ ملکی قانون کے مطابق بغیر کسی جرم کے وہ اسے روک نہیں سکتا تھا۔ اس آیت سے ثابت ہے کہ یوسفؑ نے کوئی دھوکہ نہیں کیا بلکہ اللہ نے اسے بھلوا دیا تا بھائی کو روک سکے۔ بھائی کا بھی کوئی نقصان نہ ہوا بلکہ وزیروں کی صحبت اور رتبہ ملا۔
a
6:84.
1576
Commentary:
The words, Thus did We plan for Joseph, make it clear beyond any shadow of doubt that the whole thing was planned by God Himself, Joseph having no hand in it. Quite inadvertently Joseph happened to place the King’s measuring cup in Benjamin’s luggage and his brothers happened themselves to make the suggestion which enabled Joseph to detain Benjamin.
Incidentally, the verse also shows that even a Prophet living under an alien government should abide by its laws and give it his full cooperation. Joseph desired to keep his brother with him, but the law of the land forbade him to do so. A Providential combination of circumstances, however, enabled him to satisfy his heart’s desire. The mistaken view held by some Muslims that a foreign Government is not entitled to their loyalty and cooperation finds no support in Islam. It tends adversely to affect their morals, and their whole attitude towards their rulers is calculated to become based on insincerity, even hypocrisy.
The words, then he began the search with their sacks before the sack of his brother, do not mean that Joseph made the search personally. The pronoun "he" refers to the man who announced the loss of the measuring cup and who naturally himself came forward to make the search. The reason why he searched Benjamin’s luggage last lies in the fact that, owing to Joseph’s kindly attitude towards him, the proclaimer naturally desired to show the greatest possible deference to Benjamin.
a
6:84.
1396
The pronoun 'he' refers to the man who announced the loss of the measuring-vessel and who naturally himself came forward to make the search.
1396A
This was due to the special consideration which Joseph had shown to Benjamin.
1397
The whole thing was planned by God—Joseph having no hand in it. Quite inadvertently Joseph happened to place the King’s measuring-vessel, which he used as a drinking-cup on that occasion, in Benjamin’s luggage and his brothers themselves made the suggestion which enabled Joseph to detain Benjamin. Thus a providential combination of circumstances enabled Joseph to satisfy his heart’s desire.
وَوَہَبۡنَا لَہٗ مِنۡ رَّحۡمَتِنَاۤ اَخَاہُ ہٰرُوۡنَ نَبِیًّا
20:30, 31; 25:36; 28:36.
20:30, 31; 25:36; 28:36.
20:30, 31; 25:36; 28:36.
Commentary:
In 20:30 Aaron has been described as helper (وزیر) of Moses and in the present verse it is said that God bestowed Aaron upon Moses. This shows that Aaron was a follower of the Law revealed to Moses and held a subordinate position to him. It can safely be inferred from this that one Prophet can be subordinate to another Prophet.
e
20:30, 31; 25:36; 28:36.
a
20:30, 31; 25:36; 28:36.
2196
Commentary:
In 20:30 Aaron has been described as helper (وزیر) of Moses and in the present verse it is said that God bestowed Aaron upon Moses. This shows that Aaron was a follower of the Law revealed to Moses and held a subordinate position to him. It can safely be inferred from this that one Prophet can be subordinate to another Prophet.
a
20:30, 31; 25:36; 28:36.
وَلَقَدۡ اٰتَیۡنَا مُوۡسَی الۡکِتٰبَ وَجَعَلۡنَا مَعَہٗۤ اَخَاہُ ہٰرُوۡنَ وَزِیۡرًا
20:30-33; 26:14; 28:35.
الؔ اس چیز کے لئے بھی آتا ہے جس کا ذکر پہلے ہو چکا ہو یا جس کا خیال دماغ میں ہو۔ اس لئے ہم نے اَلْکِتٰب کا ترجمہ ’’معلوم کتاب‘‘ کیا ہے۔
20:30-33; 26:14; 28:35.
20:30-33; 26:16; 28:35.
Commentary:
The wages of sin is death. Opposition to God’s Prophets has always resulted in discomfiture and destruction of the enemies of truth. The present Surah cites examples of some such Prophets whose people defied them and persecuted them and by their evil deeds drew upon themselves Divine wrath. Pride of place in this connection is given in this Surah to Moses who was the greatest Prophet of Israel. He thought that the great mission with which he was entrusted was beyond his power. So he begged God to give him Aaron, his brother, as his assistant to help him in his great work. Thus Aaron was a subordinate Prophet to Moses. See also 20:30-35.
e
20:30-33; 26:14; 28:35.
1
الؔ اس چیز کے لئے بھی آتا ہے جس کا ذکر پہلے ہو چکا ہو یا جس کا خیال دماغ میں ہو۔ اس لئے ہم نے اَلْکِتٰب کا ترجمہ ’’معلوم کتاب‘‘ کیا ہے۔
c
20:30-33; 26:16; 28:35.
2671
Commentary:
The wages of sin is death. Opposition to God’s Prophets has always resulted in discomfiture and destruction of the enemies of truth. The present Surah cites examples of some such Prophets whose people defied them and persecuted them and by their evil deeds drew upon themselves Divine wrath. Pride of place in this connection is given in this Surah to Moses who was the greatest Prophet of Israel. He thought that the great mission with which he was entrusted was beyond his power. So he begged God to give him Aaron, his brother, as his assistant to help him in his great work. Thus Aaron was a subordinate Prophet to Moses. See also 20:30-35.
c
20:30-33; 26:14; 28:35.