اَیۡمٰنَہُمۡ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "اَیۡمٰنَہُمۡ".
وَاِنۡ نَّکَثُوۡۤا اَیۡمٰنَہُمۡ مِّنۡۢ بَعۡدِ عَہۡدِہِمۡ وَطَعَنُوۡا فِیۡ دِیۡنِکُمۡ فَقٰتِلُوۡۤا اَئِمَّۃَ الۡکُفۡرِ ۙ اِنَّہُمۡ لَاۤ اَیۡمٰنَ لَہُمۡ لَعَلَّہُمۡ یَنۡتَہُوۡنَ
2:191; 4:92.
یعنی دلائل سے اعتراض نہ کریں بلکہ تحقیر اور غصہ دلانے والی باتیں کریں۔
2:191; 4:92.
The words "attack your religion" do not refer to mere verbal taunts and reproaches but to actual attacks meant to injure the vital interests of Islam; the word Ta‘ana literally meaning "to pierce with a spear."
The words, these leaders of disbelief are here applied not to a few leading individuals but to the whole people to whom this commandment to fight referred. They are called "leaders" because they were among the first to clash with Muslims and their example encouraged others; and because also their hostility towards Islam was so inveterate and implacable that they served, as it were, as evil models in this respect.
2:191; 4:92.
Commentary:
This verse leaves no doubt as to the fact that Muslims were bidden to fight disbelievers only if they broke their covenant and attacked Islam with a view to injuring it. It also makes it clear that the object in fighting disbelievers was to make them "desist" from transgression.
The words, طعنوا فی دینکم (attack your religion), do not refer to mere verbal taunts and reproaches but to actual attacks meant to injure the vital interests of Islam; the word literally meaning "to pierce with a spear."
The epithet, these leaders of disbelief, is here applied not to a few leading individuals but to the whole people to whom this commandment to fight referred. They are called ائمة (leaders) because, firstly, they were among the first and the foremost to clash with Muslims and their example encouraged others; and, secondly, their hostility towards Islam was so inveterate and implacable that they served, as it were, as evil models in this respect.
b
2:191; 4:92.
1
یعنی دلائل سے اعتراض نہ کریں بلکہ تحقیر اور غصہ دلانے والی باتیں کریں۔
b
2:191; 4:92.
1175
Commentary:
This verse leaves no doubt as to the fact that Muslims were bidden to fight disbelievers only if they broke their covenant and attacked Islam with a view to injuring it. It also makes it clear that the object in fighting disbelievers was to make them "desist" from transgression.
The words, طعنوا فی دینکم (attack your religion), do not refer to mere verbal taunts and reproaches but to actual attacks meant to injure the vital interests of Islam; the word literally meaning "to pierce with a spear."
The epithet, these leaders of disbelief, is here applied not to a few leading individuals but to the whole people to whom this commandment to fight referred. They are called ائمة (leaders) because, firstly, they were among the first and the foremost to clash with Muslims and their example encouraged others; and, secondly, their hostility towards Islam was so inveterate and implacable that they served, as it were, as evil models in this respect.
c
2:191; 4:92.
1163
The words "attack your religion" do not refer to mere verbal taunts and reproaches but to actual attacks meant to injure the vital interests of Islam; the word Ta‘ana literally meaning "to pierce with a spear."
1164
The words, these leaders of disbelief are here applied not to a few leading individuals but to the whole people to whom this commandment to fight referred. They are called "leaders" because they were among the first to clash with Muslims and their example encouraged others; and because also their hostility towards Islam was so inveterate and implacable that they served, as it were, as evil models in this respect.
اَلَا تُقٰتِلُوۡنَ قَوۡمًا نَّکَثُوۡۤا اَیۡمٰنَہُمۡ وَہَمُّوۡا بِاِخۡرَاجِ الرَّسُوۡلِ وَہُمۡ بَدَءُوۡکُمۡ اَوَّلَ مَرَّۃٍ ۚ اَتَخۡشَوۡنَہُمۡ ۚ فَاللّٰہُ اَحَقُّ اَنۡ تَخۡشَوۡہُ اِنۡ کُنۡتُمۡ مُّؤۡمِنِیۡنَ
The tribes in or about Medina who, when the Holy Prophet went on an expedition to Tabuk, plotted to bring about his downfall by inciting the various tribes of Arabia to stand up against him.
These words also do not refer to the pagan Meccans but to those infidels, whether open or secret, who lived in and around Medina. They provided ample proof of the fact that, far from being the transgressor, Islam was transgressed against rather than being the aggressor.
Commentary:
The words, who plotted to turn out the Messenger, do not refer to the Meccans, but to those who, when the Holy Prophet went on an expedition to the Syrian border, plotted to bring about his downfall by making the different tribes of Arabia stand up as one man against him on his return (see notes on 9:3,4, above). The Meccans did not merely plot to turn out the Holy Prophet, but actually turned him out (see 47:14). Moreover, by the time these verses were revealed, the Meccans had embraced Islam and all hostilities between Muslims and Meccans had ceased.
The words, they were the first to commence hostilities against you, also refer not to the Meccans but to those infidels, whether open or secret, who lived in and about Medina. The words provide conclusive proof of the fact that, far from being the transgressor, Islam was transgressed against. It was the infidels who first began hostilities against it. They acted most treacherously and resorted to all sorts of foul means to annihilate it. It was only such men that Muslims had been commanded to fight. Christian critics of Islam will do well to compare the wars of Islam with the wars of their great Lawgiver, Moses, against a people who had never taken up arms against him and had done nothing to offend him. Yet these people were ruthlessly butchered and even their women and children were not spared (Deut. 20:16, 17). As compared with this, the Holy
Prophet took up arms only against those who first started hostilities, and even then he directed that their women and children and their religious devotees, as well as their churches, should be spared (Muslim, Tahawi & Dawud). Those, who regard the wars of Moses as holy, have certainly no reason to criticize the wars of the Holy Prophet of Islam.
1176
Commentary:
The words, who plotted to turn out the Messenger, do not refer to the Meccans, but to those who, when the Holy Prophet went on an expedition to the Syrian border, plotted to bring about his downfall by making the different tribes of Arabia stand up as one man against him on his return (see notes on 9:3,4, above). The Meccans did not merely plot to turn out the Holy Prophet, but actually turned him out (see 47:14). Moreover, by the time these verses were revealed, the Meccans had embraced Islam and all hostilities between Muslims and Meccans had ceased.
The words, they were the first to commence hostilities against you, also refer not to the Meccans but to those infidels, whether open or secret, who lived in and about Medina. The words provide conclusive proof of the fact that, far from being the transgressor, Islam was transgressed against. It was the infidels who first began hostilities against it. They acted most treacherously and resorted to all sorts of foul means to annihilate it. It was only such men that Muslims had been commanded to fight. Christian critics of Islam will do well to compare the wars of Islam with the wars of their great Lawgiver, Moses, against a people who had never taken up arms against him and had done nothing to offend him. Yet these people were ruthlessly butchered and even their women and children were not spared (Deut. 20:16, 17). As compared with this, the Holy
Prophet took up arms only against those who first started hostilities, and even then he directed that their women and children and their religious devotees, as well as their churches, should be spared (Muslim, Tahawi & Dawud). Those, who regard the wars of Moses as holy, have certainly no reason to criticize the wars of the Holy Prophet of Islam.
1165
The tribes in or about Medina who, when the Holy Prophet went on an expedition to Tabuk, plotted to bring about his downfall by inciting the various tribes of Arabia to stand up against him.
1166
These words also do not refer to the pagan Meccans but to those infidels, whether open or secret, who lived in and around Medina. They provided ample proof of the fact that, far from being the transgressor, Islam was transgressed against rather than being the aggressor.
اِتَّخَذُوۡۤا اَیۡمٰنَہُمۡ جُنَّۃً فَصَدُّوۡا عَنۡ سَبِیۡلِ اللّٰہِ فَلَہُمۡ عَذَابٌ مُّہِیۡنٌ
یعنی قسم کھاتے ہیں اور سمجھتے ہیں کہ اب ہماری بات پر ایمان لے آنا چاہیے حالانکہ اللہ تعالیٰ نے قسم اور گواہی الگ الگ امور کے لئے مقرر کی ہوئی ہے۔
The hypocrites protest loudly the sincerity of their faith by swearing and seek to take shelter behind their false oaths.
Commentary:
The verse means that the hypocrites protest loudly the sincerity of their faith by swearing, and seek to take shelter behind their false oaths.
1
یعنی قسم کھاتے ہیں اور سمجھتے ہیں کہ اب ہماری بات پر ایمان لے آنا چاہیے حالانکہ اللہ تعالیٰ نے قسم اور گواہی الگ الگ امور کے لئے مقرر کی ہوئی ہے۔
4185
Commentary:
The verse means that the hypocrites protest loudly the sincerity of their faith by swearing, and seek to take shelter behind their false oaths.
3011
The hypocrites protest loudly the sincerity of their faith by swearing and seek to take shelter behind their false oaths.
اِتَّخَذُوۡۤا اَیۡمٰنَہُمۡ جُنَّۃً فَصَدُّوۡا عَنۡ سَبِیۡلِ اللّٰہِ ۚ اِنَّہُمۡ سَآءَ مَا کَانُوۡا یَعۡمَلُوۡنَ
9:9.
9:9.
9:9.
Commentary:
The hypocrites make loud professions of their faith and repeatedly declare on solemn oaths that they are sincere believers. This they do in order to hoodwink honest and unsuspecting believers into thinking that they are sincere and faithful followers of Islam like themselves, and thus by winning the believers’ confidence they seek to create mischief among them. This is how they make their oaths a screen for their wicked designs.
b
9:9.
b
9:9.
4245
Commentary:
The hypocrites make loud professions of their faith and repeatedly declare on solemn oaths that they are sincere believers. This they do in order to hoodwink honest and unsuspecting believers into thinking that they are sincere and faithful followers of Islam like themselves, and thus by winning the believers’ confidence they seek to create mischief among them. This is how they make their oaths a screen for their wicked designs.
b
9:9.