[1]
عَادَ إِلَيْهِ , (S, A, O, TA,) and
لَهُ, and
فِيهِ,
(TA,) aor.
يَعُودُ, (S, O,) inf. n.
عَوْدٌ and
عَوْدَةٌ,
(S, O, K, TA,) which latter is also an inf. n. of
un., (TA,) and
مَعَادٌ, (K, TA,)
He, or
it, returned to it, (S, A, O, K, * TA,) namely, a thing:
(TA:) or, accord. to some, the verb is differently
used with
فِى and with other preps.: (MF, TA:)
[with
فى it seems generally to imply some degree
of continuance, in addition to the simple meaning
of the verb alone:] one says,
عاد الكَلْبُ فِى قَيْئِهِ
The dog returned to his vomit: (Msb in art.
رجع:)
and
عاد لَهُ بَعْدَ مَا كَانَ أَعْرَضَ عَنْهُ [
He returned
to it after he had turned away from it]: (S, O:)
and ↓
اِعْتَادَ, also, signifies
he returned: (KL:)
or
عاد إِلَى كَذَا, and
لَهُ, inf. n.
عَوْدٌ (Mgh, Msb)
and
عَوْدَةٌ, (Msb,) signifies
He, or
it, came to such
a thing or
state or
condition; syn.
صَارَ إِليْهِ;
(Mgh, * Msb;)
at first, or
for the first time, or
originally; and also,
a second time, or
again;
and the verb is trans. by means of
عَلَى and
فِى
as well as
إِلَى and
لِ, and also by itself: (Mgh:)
لَتَعُودُنَّ فِى مِلَّتِنَا, in the Kur [vii. 86 and xiv. 16],
means
Ye shall assuredly come to our religion;
for the words relate to the apostle: (O, * and Bd
in xiv. 16:) or the words relate to the apostle
and to those who believed with him, the latter
being made to have a predominant influence upon
the verb; (Bd in vii. 86 and xiv. 16, and Jel in
vii. 86;) the meaning being
ye shall assuredly
return to our religion: (Bd * and Jel in vii. 86:)
or the meaning is,
ye shall assuredly enter the
communion of our religion; the verb here signifying beginning: and the saying, of a poet,
وَعَادَ الرَّأْسُ مِنِّى كَالثَّغَامِ
is cited as an ex. [i. e. as meaning
And my head
began to be white
like the plant called
ثغام]: or
the meaning in this instance may be,
became like
the ثغام: (MF, TA:) you say also,
عاد كَذَا
He, or
it, became so, or
in such a state or
condition: (K, TA:) and it is said in a trad.,
وَدِدْتُ
أَنَّ هٰذَا اللَّبَنَ يَعُودُ قَطِرَانًا [
I wish that this milk
would become tar]. (O, TA.)
عاد is also used as
an incomplete [i. e. a non-attributive] verb in the
sense of
كَانَ [
He, or
it, was], requiring an
enunciative [generally] on the condition of its
being preceded by a conjunction, as in the saying
of Hassán,
وَلَقَدْ صَبَوْتُ بِهَا وَعَادَ شَبَابُهَا
غَضًّا وَعَادَ زَمَانُهَا مُسْتَظْرَفًا
[
And I had inclined to silly and youthful conduct
with her, when her youth was fresh and her time
of life
was deemed comely]; the meaning being
كَانَ شَبَابُهَا [and
كَانَ زَمَانُهَا]. (MF, TA.) [See
also an ex. in a verse cited voce
مَطْمَعَةٌ. But the
first of the significations mentioned in this art. is
that which is most common. Hence several
phrases mentioned below voce
عَوْدٌ. And hence
the phrase
يَعُودُ عَلَى كَذَا, inf. n.
عَوْدٌ, used by
grammarians,
It refers, or
relates, to such a
thing; as a pronoun to a preceding noun. Hence,
likewise,] ―
2-b2-
عَادَهُ is also
syn. with اِعْتَادَهُ, q. v.
(S, O.) ―
2-b3- [Hence, also,]
عاد, (Az, TA,) inf. n.
عَوْدٌ (Az, K, TA) and
عِيَادٌ, (K,)
He repeated, or
did a second time. (Az, K, * TA.) One says,
بَدَأَ
ثُمَّ عَادَ He began, or
did a first time, or
the first
time: then repeated, or
did a second time. (Az,
TA.) It is said in a prov.,
العَوْدُ أَحْمَدُ [
Repetition is more praiseworthy: see art.
حمد]. (S,
O.) See also 4, in two places. ―
2-b4- And
عُدْتُهُ, (S,
O, Msb, K,) aor.
أَعُودُهُ, (S, O,) inf. n.
عِيَادَةٌ (S,
O, Msb, K) and
عِيَادٌ and
عَوْدٌ and
عُوَادَةٌ (K) and
عَيْدُودَةٌ [like
كَيْنُونَةٌ], (MF,) [
I came to him time
after time: see its act. part. n.,
عَائِدٌ:]
I visited
him, (Msb, K, TA,) [commonly and especially
(see again
عَائِدٌ)] meaning a sick person. (S, O,
Msb, K, TA.) ―
2-b5-
عَادَنِى الشَّىْءُ, (TA,) inf. n.
عَوْدٌ;
(K;) and ↓
اِعْتَادَنِى, (TA,) inf. n.
اِعْتِيَادٌ; (K;)
The thing befell me, betided me, or
happened to
me. (K, * TA.) One says,
اِعْتَادَنِى ↓
هَمٌّ وَحُزْنٌ
[
Anxiety and grief betided me]. (TA.) ―
2-b6-
عَاد
بِمَعْرُوفٍ, aor.
يَعُودُ, inf. n.
عَوْدٌ,
He conferred, or
bestowed, favour, or
a favour or
benefit. (Msb.)
One says,
عاد عَلَيْنَا فُلَانٌ بِمَعْرُوفِهِ [
Such a one
conferred, or
bestowed, his favour upon us]. (A.)
And
عاد عَلَيْهِ بِصِلَةٍ [
He conferred, or
bestowed,
a free gift upon him]. (TA.) And
عاد عَلَيْهِ
بِالعَائِدَةِ الصَّالِحَةِ, aor.
يَعُودُ, [meaning
It brought
him that which was a good return or
profit,] is said
of a thing purchased with the price of another thing.
(S. and K in art.
رجع.) ―
2-b7-
عاد عَلَيْهِمُ الدَّهْرُ Fortune destroyed them. (A.) And
عَادَت الرِّيَاحُ
وَالأَمْطَارُ عَلَى الدِّيَارِ حَتَّى دَرَسَتْ [
The winds and
the rains assailed the dwellings so that they became
effaced]. (A.) ―
2-b8-
عَوْدٌ is also
syn. with رَدٌّ: (K,
TA:) one says
عاد, inf. n.
عَوْدٌ, meaning
He rejected (
رَدَّ)
and undid (
نَقَضَ)
what he had done
[as though he reverted from it]. (TA.) [Accord.
to the TK, one says,
عاد السَّائِلَ, meaning
رَدَّهُ, i. e.
He turned back, or
away, the beggar, or
asker.]
―
2-b9- And
i. q. صَرْفٌ: (K:) one says,
عَادَنِى أَنْ
أَجِيْئَكَ, in which
عادنى is [said to be] formed by
transposition from
عَدَانِى, meaning
He, or
it,
diverted me from coming to thee: mentioned by
Yaakoob. (TA.)