اُمِرُوۡۤا

Appears 3 times in Quran

Word Details

اُمِرُوۡۤا

Meanings

they were commanded

📖 Lane's Lexicon (Root: امر)

[1] أَمَرَهُ , (T, S, M, &c.,) aor. يَأْمُرُ , (M, &c.,) inf. n. أَمْرٌ (T, S, M, Msb, K) and إِمَارٌ, (M, L, K,) which latter, however, is disapproved by MF, (TA,) and إِيمَارٌ is syn. therewith, (K,) but this also is disapproved by MF, and deemed by him strange, [being by rule the inf. n. of ↓ آمَرَهُ, respecting which see what follows,] (TA,) and آمِرَةٌ, (M, K,) which is one of the inf. ns. [or quasi-inf. ns.] of the measure فَاعِلَةٌ, like عَافِيَةٌ and عَاقِبَةٌ, (M,) He commanded him; ordered him; bade him; enjoined him; the inf. n. signifying the contr. of نَهْىٌ; (T, M, K;) as also ↓ آمرهُ, (Kr, M, K,) mentioned by A'Obeyd also as a dial. var. of أَمَرَهُ: (Msb:) but A'Obeyd says that آمَرْتُهُ and أَمرْتُهُ are syn. [in a sense different from that explained above, i. e.] as meaning كَثَّرْتُهُ. (TA.) You say, أَمَرَهُ بِهِ, (S, M, K,) and أَمَرَهُ إِيَّاهُ, suppressing the prep., (M,) He commanded, ordered, bade, or enjoined, him to do it. (M, K.) And أَمَرْتُكَ أَنْ تَفْعَلَ, and لِتَفْعَلَ, and بِأَنْ تَفْعَلَ, I commanded, ordered, bade, or enjoined, thee to do [such a thing]. (M.) [And أَمَرَهُ بِكَذَا as meaning He commanded him, or ordered him, to make use of such a thing; or the like: whence, in a trad.,] أُمِرْتُ بِالسِّوَاكِ [I have been commanded to make use of the tooth-stick]. (El-Jámi' es- Sagheer.) [And He enjoined him such a thing; as, for instance, patience.] The imperative of أَمَرَ is مُرْ; originally ٱؤْمُرْ; which also occurs [with وَ in the place of ؤ when the ا is pronounced with damm]: (M:) but [generally] when it is not preceded by a conjunction, (Msb,) i. e., by وَ or فَ, (T,) you suppress the ء, [i. e. the radical ء, and with it the conjunctive ا preceding it,] contr. to rule, and say, مُرْهُ بِكَذَا [Command, or order, or bid, or enjoin, thou him to do such a thing]; like as you say, كُلْ and خُذْ: when, however, it is preceded by a conjunction, the practice commonly obtaining is, to restore the ء, agreeably with analogy, and thus to say, وَأْمُرْ بِكَذَا. (Msb.) ― 2-b2- [You say also, أَمَرَ بِهِ فَقُتِلَ He gave an order respecting him, and accordingly he was slain. And أَمَرَ لَهُ بِكَذَا He ordered that such a thing should be done, or given, to him.] ― 2-b3- In the Kur [xvii. 17 {16}], أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا, so accord. to most of the readers, (T, &c.,) means We commanded [its luxurious inhabitants] to obey, but they transgressed therein, or departed from the right way, or disobeyed: (Fr, T, S, &c.:) so says Aboo-Is-hák; adding that, although one says, أَمَرتُ زَيْدًا فَضَرَبَ عَمْرًا, meaning I commanded Zeyd to beat 'Amr, and he beat him, yet one also says, أَمَرْتُكَ فَعَصَيْتَنِى [I commanded thee, but thou disobeyedst me]: or, accord. to some, the meaning is, We multiplied its luxurious inhabitants; (T;) and this is agreeable with another reading, namely, ↓ آمَرْنَا; (TA;) and a reading of El-Hasan, namely, أَمِرْنَا, like عَلِمْنَا, may be a dial. var., of the same signification: (M:) see 4, in two places: or it may be from الإِمَارَةُ; (S, TA;) [in which case it seems that we should read ↓ أَمَّرْنَا; or, perhaps, أَمَرْنَا: see 2:] Abu-l-'Áliyeh reads ↓ أَمَّرْنَا, and this is agreeable with the explanation of I'Ab, who says that the meaning is, We made its chiefs to have authority, power, or dominion. (TA.) ― 2-b4- أَمَرَهُ, aor. يَأْمُرُ , also signifies He commanded, ordered, bade, or enjoined, him to do that which it behooved him to do. (A.) [He counselled, or advised, him.] One says, مُرْنِى, meaning Counsel thou me; advise thou me. (A.) ― 2-b5- أَمَرَ بِٱقْتِنَاصٍ, said of a wild animal, means He rendered the beholder desirous of capturing him. (M.) ＝ 1-A2- أَمَرَ, (As, Fr, Th, T, S, M, Msb, K,) aor. يَأْمُرُ ; (Msb, TA;) and أَمُرَ, aor. يَأْمُرُ ; (S, M, IKtt, K;) and أَمِرَ, aor. يَأْمَرُ ; (M, K, and several other authorities; but by some this is disallowed; TA;) inf. n. أَمْرٌ (K) and إِمْرَةٌ (S) and إِمَارَةٌ; (As, T, S;) or the second is a simple subst.; (K;) or perhaps it is meant in the S that this and the third are quasi-inf. ns.; (MF;) He had, or held, command; he presided as a commander, governor, lord, prince, or king; (M, Msb, K;) he became an أَمِير; (As, T, S;) عَلَى القَوْمِ over the people. (M, * Msb, K.) [See also 5.] أَمَرَ فُلَانٌ وَأُمِرَ عَلَيْهِ, or وأُمِّرَ ↓ عليه, (as in different copies of the S,) [Such a one has held command and been commanded,] is said of one who has been a commander, or governor, after having been a subject of a commander, or governor; meaning such a one is a person of experience; or one who has been tried, or proved and strengthened, by experience. (S.) ＝ 1-A3- أَمَرَهُ as syn. with آمَرَهُ: see 4. ＝ 1-A4- أَمِرَ, (S, M, Msb, K,) aor. يَأْمَرُ , (Msb, K,) inf. n. أَمَرٌ and أَمْرَة; (M, K, TA; the latter written in the CK اَمْرَة;) and أَمُرَ, aor. يَأْمَرُ ; (IKtt;) (assumed tropical:) It (a thing, M, Msb, or a man's property, or camels or the like, Abu-l-Hasan and S, and a people, T, S) multiplied; or became many, or much, or abundant; (T, S, M, Msb, K;) and became complete. (M, K.) ― 2-b2- And the former, (assumed tropical:) His beasts multiplied; or became many; (M, K;) [as also ↓ آمر; for you say,] آمر ↓ بَنُو فُلَانٍ, inf. n. إِيمَارٌ, (assumed tropical:) The property, or camels or the like, of the sons of such a one multiplied; or became many, or abundant. (M.) ＝ 1-A5- أَمِرَ الأَمْرُ, (Akh, S, K,) aor. يَأْمَرُ , inf. n. أَمَرٌ, (Akh, S,) (assumed tropical:) The affair, or case, (i. e., a man's affair, or case, Akh, S,) became severe, distressful, grievous, or afflictive. (Akh, S, K.)

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noor

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العربیّا نور ماجدی (Arabic Noor Majadi)

English - Hazrat Molavi Sher Ali ^ra

Occurrences in Quran

Found 3 verses containing "اُمِرُوۡۤا".

4:61

اَلَمۡ تَرَ اِلَی الَّذِیۡنَ یَزۡعُمُوۡنَ اَنَّہُمۡ اٰمَنُوۡا بِمَاۤ اُنۡزِلَ اِلَیۡکَ وَمَاۤ اُنۡزِلَ مِنۡ قَبۡلِکَ یُرِیۡدُوۡنَ اَنۡ یَّتَحَاکَمُوۡۤا اِلَی الطّٰغُوۡتِ وَقَدۡ اُمِرُوۡۤا اَنۡ یَّکۡفُرُوۡا بِہٖ وَیُرِیۡدُ الشَّیۡطٰنُ اَنۡ یُّضِلَّہُمۡ ضَلٰلًۢا بَعِیۡدًا

English - Hazrat Molavi Sher Ali ^ra

Dost thou not know of those who pretend that they believe in what has been revealed to thee and what has been revealed before thee? They desire to seek judgment from the rebellious, although they were commanded not to obey them. And Satan desires to lead them far astray.

9:31

اِتَّخَذُوۡۤا اَحۡبَارَہُمۡ وَرُہۡبٰنَہُمۡ اَرۡبَابًا مِّنۡ دُوۡنِ اللّٰہِ وَالۡمَسِیۡحَ ابۡنَ مَرۡیَمَ وَمَاۤ اُمِرُوۡۤا اِلَّا لِیَعۡبُدُوۡۤا اِلٰہًا وّٰحِدًا ۖ لَّاۤ اِلٰہَ اِلَّا ہُوَ ۚ سُبۡحٰنَہٗ عَمَّا یُشۡرِکُوۡنَ

English - Hazrat Molavi Sher Ali ^ra

They have taken their learned men and their monks for lords beside Allah. And so have they taken the Messiah, son of Mary. And they were not commanded but to worship the One God. There is no God but He. Too Holy is He for what they associate with Him!

98:6

وَمَاۤ اُمِرُوۡۤا اِلَّا لِیَعۡبُدُوا اللّٰہَ مُخۡلِصِیۡنَ لَہُ الدِّیۡنَ حُنَفَآءَ وَیُقِیۡمُوا الصَّلٰوۃَ وَیُؤۡتُوا الزَّکٰوۃَ ۚ وَذٰلِکَ دِیۡنُ الۡقَیِّمَۃِ

English - Hazrat Molavi Sher Ali ^ra

And they were not commanded but to serve Allah, being sincere to Him in obedience, and being upright, and to observe Prayer, and pay the Zakat. And that is the religion of the people of the right path.

اُمِرُوۡۤا