بِبَعِيدٍ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "بِبَعِيدٍ".
مُّسَوَّمَةً عِندَ رَبِّكَ ۖ وَمَا هِىَ مِنَ ٱلظَّٰلِمِينَ بِبَعِيدٍ
51:35.
یعنی محمد رسول اللہ صلی اللہ علیہ وسلم کے زمانہ کے ظالموں سے بھی یہ عذاب دور نہیں۔
51:35.
51:35.
Commentary:
The words, marked for them, mean that it had been decreed from eternity that these stones should become the cause for the destruction of Lot’s people.
The latter portion of the verse points out that the account of the destruction of the people of Lot has not been given here as a story but is intended to give a warning that a similar destructive punishment would overtake the disbelieving people of the Holy Prophet’s time if they persisted in rejecting him.
It may also be noted here that there are some serious differences in the accounts about Lot as given in the Quran and the Bible: (1) The Bible represents Lot as a quarrelsome and jealous person, while the Quran says that he was a righteous servant of God. (2) The Bible says that the three visitors partook of the food presented to them by Abraham, declaring at
the same time that one of them was God Himself, the other two being angels. The Quran denies all this. (3) According to the Bible, Lot offered his daughters for fornication, while the Quran declares that they were merely offered as hostages. (4) The Bible says that Lot’s wife was turned into a pillar of salt but the Quran rejects all such puerile stories. Any sensible person can see which of the two accounts is more sensible and correct.
c
51:35.
2
یعنی محمد رسول اللہ صلی اللہ علیہ وسلم کے زمانہ کے ظالموں سے بھی یہ عذاب دور نہیں۔
a
51:35.
1464
Commentary:
The words, marked for them, mean that it had been decreed from eternity that these stones should become the cause for the destruction of Lot’s people.
The latter portion of the verse points out that the account of the destruction of the people of Lot has not been given here as a story but is intended to give a warning that a similar destructive punishment would overtake the disbelieving people of the Holy Prophet’s time if they persisted in rejecting him.
It may also be noted here that there are some serious differences in the accounts about Lot as given in the Quran and the Bible: (1) The Bible represents Lot as a quarrelsome and jealous person, while the Quran says that he was a righteous servant of God. (2) The Bible says that the three visitors partook of the food presented to them by Abraham, declaring at
the same time that one of them was God Himself, the other two being angels. The Quran denies all this. (3) According to the Bible, Lot offered his daughters for fornication, while the Quran declares that they were merely offered as hostages. (4) The Bible says that Lot’s wife was turned into a pillar of salt but the Quran rejects all such puerile stories. Any sensible person can see which of the two accounts is more sensible and correct.
a
51:35.
وَيَٰقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِىٓ أَن يُصِيبَكُم مِّثْلُ مَآ أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَٰلِحٍ ۚ وَمَا قَوْمُ لُوطٍ مِّنكُم بِبَعِيدٍ
这节经文表明, 舒艾布民族出现在努哈、呼德、撒利和鲁特等民族之后, (因此也在伊布拉欣之后), 但生活在穆撒时代之前, 因为他在这里还没有谈及穆撒民族, 虽然他和他的民族就是生活在这块舒艾布民族的领土上。
حضرت شعیب علیہ السلام کا مقام مدین لوطؑ کے علاقہ سے زیادہ دور نہ تھا۔ بلکہ مصر اور بحیرہ مردار کے درمیان تھا۔
This verse shows that Shu‘aib came after Noah, Hud, Salih and Lot (and for that matter after Abraham also), but lived before the time of Moses, for he does not here speak of the people of Moses, although Moses and his people lived in the very territory of the people of Shu‘aib.
Commentary:
This verse shows that Shu‘aib came after Noah, Hud, Salih and Lot (and for that matter after Abraham also), but lived before the time of Moses, for he does not here speak of the people of Moses, although Moses lived with his people in the very territory of the people of Shu‘aib. See also note on v. 85 above.
624
这节经文表明, 舒艾布民族出现在努哈、呼德、撒利和鲁特等民族之后, (因此也在伊布拉欣之后), 但生活在穆撒时代之前, 因为他在这里还没有谈及穆撒民族, 虽然他和他的民族就是生活在这块舒艾布民族的领土上。
3
حضرت شعیب علیہ السلام کا مقام مدین لوطؑ کے علاقہ سے زیادہ دور نہ تھا۔ بلکہ مصر اور بحیرہ مردار کے درمیان تھا۔
1470
Commentary:
This verse shows that Shu‘aib came after Noah, Hud, Salih and Lot (and for that matter after Abraham also), but lived before the time of Moses, for he does not here speak of the people of Moses, although Moses lived with his people in the very territory of the people of Shu‘aib. See also note on v. 85 above.
1343
This verse shows that Shu‘aib came after Noah, Hud, Salih and Lot (and for that matter after Abraham also), but lived before the time of Moses, for he does not here speak of the people of Moses, although Moses and his people lived in the very territory of the people of Shu‘aib.