بِعَهْدِ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "بِعَهْدِ".
إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَٰنِهِمْ ثَمَنًا قَلِيلًا أُو۟لَٰٓئِكَ لَا خَلَٰقَ لَهُمْ فِى ٱلْءَاخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
یعنی دنیوی مال جو دین کے مقابلہ میں بالکل حقیر ہے۔ یہ مرادنہیں کہ تھوڑی قیمت لینا ناجائز ہے دین فروخت کرنے کے لئے بہت مال لینا چاہیئے۔
See 2:42.
2:175; 23:109.
God will not speak to them words of kindness nor will look upon them with mercy and compassion, nor will adjudge them as pure.
See 2:42.
2:175; 23:109.
Commentary:
Those who break God’s covenant and withhold true evidence really do so only to earn worldly benefits, which are indeed a paltry price.
The word خلاق literally meaning an abundant portion of what is good (see 2:201), has been used here to show that disbelievers will not have a portion of good works large enough to secure salvation for them; otherwise the Quran makes it clear that no work of man, whether good or bad, is truly lost (e.g. 99:8, 9).
The words, Allah will neither speak to them nor look upon them on the Day of Resurrection, mean that God will not speak to them words of kindness and will not look upon them with mercy and compassion. In fact, the looking of God upon a person cannot but mean the bestowing of His grace and favour upon him. The breakers of God’s covenants and the withholders of true evidence will not receive such a look from Him. The words, nor will He purify them, mean that He will not adjudge them as pure.
b
2:42.
c
2:175; 23:109.
255
安拉将不向他们讲亲切的话, 也不用仁慈和怜悯的眼光看他们, 也不认为他们是纯洁的。
2
یعنی دنیوی مال جو دین کے مقابلہ میں بالکل حقیر ہے۔ یہ مرادنہیں کہ تھوڑی قیمت لینا ناجائز ہے دین فروخت کرنے کے لئے بہت مال لینا چاہیئے۔
a
See 2:42.
b
2:175; 23:109.
366
Commentary:
Those who break God’s covenant and withhold true evidence really do so only to earn worldly benefits, which are indeed a paltry price.
The word خلاق literally meaning an abundant portion of what is good (see 2:201), has been used here to show that disbelievers will not have a portion of good works large enough to secure salvation for them; otherwise the Quran makes it clear that no work of man, whether good or bad, is truly lost (e.g. 99:8, 9).
The words, Allah will neither speak to them nor look upon them on the Day of Resurrection, mean that God will not speak to them words of kindness and will not look upon them with mercy and compassion. In fact, the looking of God upon a person cannot but mean the bestowing of His grace and favour upon him. The breakers of God’s covenants and the withholders of true evidence will not receive such a look from Him. The words, nor will He purify them, mean that He will not adjudge them as pure.
c
See 2:42.
d
2:175; 23:109.
430
God will not speak to them words of kindness nor will look upon them with mercy and compassion, nor will adjudge them as pure.
ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَٰقَ
6:152; 16:92; 17:35.
6:152; 16:92; 17:35.
6:153; 16:92; 17:35.
Commentary:
In the preceding verse it was pointed out that only those gifted with understanding can benefit by the Quran. In the present verse some marks of the men of understanding are given:
(1) They are true to the pledge they have made with God. As men of understanding they know that all blessing is from God. So they accept only that which is from God and is useful and reject what is calculated to bring them no benefit. (2) They do not break God’s covenant and subordinate all other things to it. This is indeed a sure mark of those who understand and realize the truth and who are not satisfied with the shell in preference to the kernel; the word لب (the plural of which is الباب), as used in the previous verse, also meaning kernel or pith or choice part.
a
6:152; 16:92; 17:35.
a
6:153; 16:92; 17:35.
1632
Commentary:
In the preceding verse it was pointed out that only those gifted with understanding can benefit by the Quran. In the present verse some marks of the men of understanding are given:
(1) They are true to the pledge they have made with God. As men of understanding they know that all blessing is from God. So they accept only that which is from God and is useful and reject what is calculated to bring them no benefit. (2) They do not break God’s covenant and subordinate all other things to it. This is indeed a sure mark of those who understand and realize the truth and who are not satisfied with the shell in preference to the kernel; the word لب (the plural of which is الباب), as used in the previous verse, also meaning kernel or pith or choice part.
b
6:152; 16:92; 17:35.
وَأَوْفُوا۟ بِعَهْدِ ٱللَّهِ إِذَا عَٰهَدتُّمْ وَلَا تَنقُضُوا۟ ٱلْأَيْمَٰنَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ ٱللَّهَ عَلَيْكُمْ كَفِيلًا ۚ إِنَّ ٱللَّهَ يَعْلَمُ مَا تَفْعَلُونَ
6:153; 13:21; 17:35.
Obligations which the believers owe to God are covered by the words "covenant of Allah" and the duties they owe to their fellowmen are implied in the words, "the oaths."
6:153; 13:21; 17:35.
Commentary:
This verse further explains and repeats the theme of the previous verse, viz. believers are enjoined faithfully to discharge the obligations they owe to God which are covered by the words "covenant of Allah" and the duties they owe to their fellow-men which are implied in the words, "the oaths". It must be remembered that oaths taken in defiance of God’s commandment are not binding.
The expression "covenant of Allah" means, taking the oath of allegiance at the hands of the Holy Prophet; or it means, entering into the Faith of Islam and thus binding oneself to abide by its ordinances. This interpretation of "the covenant of Allah" is based on vv. 3:77, 78; 9:4; 33:16; 48:11; which show that the words "covenant of Allah" mean "Islam".
The words, and break not the oaths after confirming them, refer to the covenants which men make among themselves in the name of God. As these covenants are made in the name of God, He has been declared as having been made their surety, and if they are broken, He would intervene and punish the offender.
c
6:153; 13:21; 17:35.
686
“对安拉已作的诺言” 这几个字包含信者对安拉的应尽的责任。“誓言” 这个单词则含有他们对自己的同道者负有的责任。
a
6:153; 13:21; 17:35.
1892
Commentary:
This verse further explains and repeats the theme of the previous verse, viz. believers are enjoined faithfully to discharge the obligations they owe to God which are covered by the words "covenant of Allah" and the duties they owe to their fellow-men which are implied in the words, "the oaths". It must be remembered that oaths taken in defiance of God’s commandment are not binding.
The expression "covenant of Allah" means, taking the oath of allegiance at the hands of the Holy Prophet; or it means, entering into the Faith of Islam and thus binding oneself to abide by its ordinances. This interpretation of "the covenant of Allah" is based on vv. 3:77, 78; 9:4; 33:16; 48:11; which show that the words "covenant of Allah" mean "Islam".
The words, and break not the oaths after confirming them, refer to the covenants which men make among themselves in the name of God. As these covenants are made in the name of God, He has been declared as having been made their surety, and if they are broken, He would intervene and punish the offender.
a
6:153; 13:21; 17:35.
1571
Obligations which the believers owe to God are covered by the words "covenant of Allah" and the duties they owe to their fellowmen are implied in the words, "the oaths."
وَلَا تَشْتَرُوا۟ بِعَهْدِ ٱللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
3:78.
When people attain to power they generally fall victim to all sorts of temptations. Their enemies employ spies and informers among them and offer large bribes to know their State secrets. The Muslims are warned against succumbing to such temptations in the words: And barter not the covenant of Allah for a paltry price.
3:78.
Commentary:
A great future was promised to Muslims in the foregoing verses. They were to attain power and glory. But, says the present verse, when people attain to power they fall victim to all sorts of temptations. Their enemies employ spies and informers from among them and offer large bribes to get possession of their State secrets. So Muslims are warned against succumbing to such temptations in the words: And barter not the covenant of Allah for a paltry price. They are warned that they would establish a republic at Medina, and their enemies would offer large bribes to some of their own members to disclose the secrets of the Muslim State to them, but these bribes, however large, would be quite a paltry thing compared with the boons which they would receive from God if they remained loyal to their State and led righteous lives.
The words, If you only knew, mean that Muslims could not even imagine, in the very difficult conditions under which they lived at Mecca, that they would ever rise to such great power as was ultimately theirs.
b
3:78.
688
当人们获得权力,他们通常成为各种诱惑的牺牲品。他们的敌人在他们中间雇用间谍和告密者, 用行贿获取他们国家的机密。以 “不要以贱价出卖与安拉的许约” 这句话, 告诫穆斯林不要被这种诱惑所屈服。
a
3:78.
1896
Commentary:
A great future was promised to Muslims in the foregoing verses. They were to attain power and glory. But, says the present verse, when people attain to power they fall victim to all sorts of temptations. Their enemies employ spies and informers from among them and offer large bribes to get possession of their State secrets. So Muslims are warned against succumbing to such temptations in the words: And barter not the covenant of Allah for a paltry price. They are warned that they would establish a republic at Medina, and their enemies would offer large bribes to some of their own members to disclose the secrets of the Muslim State to them, but these bribes, however large, would be quite a paltry thing compared with the boons which they would receive from God if they remained loyal to their State and led righteous lives.
The words, If you only knew, mean that Muslims could not even imagine, in the very difficult conditions under which they lived at Mecca, that they would ever rise to such great power as was ultimately theirs.
b
3:78.
1575
When people attain to power they generally fall victim to all sorts of temptations. Their enemies employ spies and informers among them and offer large bribes to know their State secrets. The Muslims are warned against succumbing to such temptations in the words: And barter not the covenant of Allah for a paltry price.