ثَلَٰثَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "ثَلَٰثَ".
وَلَبِثُوا۟ فِى كَهْفِهِمْ ثَلَٰثَ مِا۟ئَةٍ سِنِينَ وَٱزْدَادُوا۟ تِسْعًا
早期基督教徒受到迫害而经常避难到山洞中或其他躲藏的地方, 其时期延续约309年以上。历史资料证实了这一计算数字。大家都相信, 迫害基督教徒从公元28年伊撒被钉在十字架上开始, 到君士坦丁大帝在公元337年改信基督教 (《大英百科全書》) 为止, 其间大约有309年。君士坦丁不是在公元337年而是在公元309年改信基督教的。十字架刑悲剧发生的时间比一般相信的要晚28年 (尤希尔斯--------Ushers大主教所著的 Chronology 与基托--------Kitto博士所著的Daily Bible Illustrations)。
تاریخ سے معلوم ہوتا ہے کہ مختلف وقتوں میں مسیحیوں پر ظلم ہوا تھا اور مختلف علاقوں میں ہوا تھا۔ چنانچہ ایک زمانہ میں روم میں زیادہ ظلم ہوا تھا اور ایک زمانہ میں اسکندریہ میں زیادہ ظلم ہوا تھا۔ کیونکہ اسکندریہ بھی رومیوں کے ماتحت آگیا تھا۔ ان مظالم کے لحاظ سے کبھی وہ لمبے عرصہ تک غار میں چھپنے پر مجبور ہوئے اور کبھی تھوڑے عرصہ تک۔ لوگوں نے ناسمجھی سے ان وقفوں کو مختلف اور مستقل وقفے سمجھ لیا اور لگے تخمینہ سے باتیں کرنے۔ جن تخمینوں کو اس آیت میں ردّ کیا گیا ہے اور بتایا گیا ہے کہ یہ تخمینے مختلف وقتوں کے لحاظ سے ہیں۔ ورنہ اصل وقفہ جو ساری قوم پر گذرا۔ اس کو صرف اللہ
The period in which early Christians were subjected to persecution and had frequently to take refuge in caves and other places of hiding extends approximately over 309 years, and historical data have corroborated this calculation. As popularly believed the persecution of Christians began with Jesus’s Crucifixion in 28 A.D., and ended with Emperor Constantine’s conversion to Christianity in 337 A.D. (Enc. Brit.), a period of about 309 years. And Constantine was not converted in 337 A.D., but in 309 A.D. The tragedy of the Crucifixion took place 28 years later than is generally believed (Chronology by Archbishop Ushers & Daily Bible Illustrations by Dr. Kitto).
Commentary:
This verse sheds some light on the duration of the period in which early Christians were subjected to persecution and had frequently to take refuge in caves and other places of concealment. This period extends over 309 years and historical data have corroborated this calculation. As popularly believed the persecution of Christians began with Jesus’ Crucifixion in 28 A.D. and ended with the Emperor Constantine’s conversion to Christianity in 337 A.D. (Enc. Brit., 14th edition, vol. 5), a period of about 309 years. These dates, however, are not correct. If we delve a little more deeply into the history of early Christianity the fact is disclosed to us that Emperor Constantine did not become a Christian in 337 A.D. as is the popular belief but in 309 A.D., as history shows. The astonishing fact that the Christian Calendar now in use is not free from chronological anachronisms has been admitted by Christian scholars themselves. Archbishop Ushers and Dr. Kitto in their well-known books, "Chronology" and "Daily Bible Illustrations," after elaborate research into the chronology of early Christianity, have been compelled to admit that chronological data show that Jesus was five and not thirty-three years old at the time when the Crucifixion is supposed to have taken place i.e. the tragedy of the Crucifixion took place 28 years later than is generally believed. Thus subtracting 28 from 337 it becomes established that the year of Constantine’s conversion was 309 A.D., when with Christianity becoming the State religion of the Roman Empire persecution of Christians completely ceased. So even Christian historical records support the Quran in stating that early Christians continued to be persecuted, off and on, for 309 years.
The verse incidentally impresses upon Muslims who, like اصحاب کھف now are and may, also in future, be the victims of similar persecution, the desirability of bearing with patience and fortitude their trials and tribulations so that they may become entitled to Divinefavours.
756
早期基督教徒受到迫害而经常避难到山洞中或其他躲藏的地方, 其时期延续约309年以上。历史资料证实了这一计算数字。大家都相信, 迫害基督教徒从公元28年伊撒被钉在十字架上开始, 到君士坦丁大帝在公元337年改信基督教 (《大英百科全書》) 为止, 其间大约有309年。君士坦丁不是在公元337年而是在公元309年改信基督教的。十字架刑悲剧发生的时间比一般相信的要晚28年 (尤希尔斯--------Ushers大主教所著的 Chronology 与基托--------Kitto博士所著的Daily Bible Illustrations)。
2
تاریخ سے معلوم ہوتا ہے کہ مختلف وقتوں میں مسیحیوں پر ظلم ہوا تھا اور مختلف علاقوں میں ہوا تھا۔ چنانچہ ایک زمانہ میں روم میں زیادہ ظلم ہوا تھا اور ایک زمانہ میں اسکندریہ میں زیادہ ظلم ہوا تھا۔ کیونکہ اسکندریہ بھی رومیوں کے ماتحت آگیا تھا۔ ان مظالم کے لحاظ سے کبھی وہ لمبے عرصہ تک غار میں چھپنے پر مجبور ہوئے اور کبھی تھوڑے عرصہ تک۔ لوگوں نے ناسمجھی سے ان وقفوں کو مختلف اور مستقل وقفے سمجھ لیا اور لگے تخمینہ سے باتیں کرنے۔ جن تخمینوں کو اس آیت میں ردّ کیا گیا ہے اور بتایا گیا ہے کہ یہ تخمینے مختلف وقتوں کے لحاظ سے ہیں۔ ورنہ اصل وقفہ جو ساری قوم پر گذرا۔ اس کو صرف اللہ
2066
Commentary:
This verse sheds some light on the duration of the period in which early Christians were subjected to persecution and had frequently to take refuge in caves and other places of concealment. This period extends over 309 years and historical data have corroborated this calculation. As popularly believed the persecution of Christians began with Jesus’ Crucifixion in 28 A.D. and ended with the Emperor Constantine’s conversion to Christianity in 337 A.D. (Enc. Brit., 14th edition, vol. 5), a period of about 309 years. These dates, however, are not correct. If we delve a little more deeply into the history of early Christianity the fact is disclosed to us that Emperor Constantine did not become a Christian in 337 A.D. as is the popular belief but in 309 A.D., as history shows. The astonishing fact that the Christian Calendar now in use is not free from chronological anachronisms has been admitted by Christian scholars themselves. Archbishop Ushers and Dr. Kitto in their well-known books, "Chronology" and "Daily Bible Illustrations," after elaborate research into the chronology of early Christianity, have been compelled to admit that chronological data show that Jesus was five and not thirty-three years old at the time when the Crucifixion is supposed to have taken place i.e. the tragedy of the Crucifixion took place 28 years later than is generally believed. Thus subtracting 28 from 337 it becomes established that the year of Constantine’s conversion was 309 A.D., when with Christianity becoming the State religion of the Roman Empire persecution of Christians completely ceased. So even Christian historical records support the Quran in stating that early Christians continued to be persecuted, off and on, for 309 years.
The verse incidentally impresses upon Muslims who, like اصحاب کھف now are and may, also in future, be the victims of similar persecution, the desirability of bearing with patience and fortitude their trials and tribulations so that they may become entitled to Divinefavours.
1686
The period in which early Christians were subjected to persecution and had frequently to take refuge in caves and other places of hiding extends approximately over 309 years, and historical data have corroborated this calculation. As popularly believed the persecution of Christians began with Jesus’s Crucifixion in 28 A.D., and ended with Emperor Constantine’s conversion to Christianity in 337 A.D. (Enc. Brit.), a period of about 309 years. And Constantine was not converted in 337 A.D., but in 309 A.D. The tragedy of the Crucifixion took place 28 years later than is generally believed (Chronology by Archbishop Ushers & Daily Bible Illustrations by Dr. Kitto).
قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً ۚ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٍ سَوِيًّا
3:42.
The commandment enjoining upon Zachariah to abstain from talking and to devote himself fully to the remembrance and glorification of God was a spiritual measure calculated to recuperate his exhausted physical powers. He had not become deprived of his power of speech, as the Gospels seem to suggest, as a punishment for his not believing in the words of God (Luke 1: 20-22).
3:42.
Important Words:
آیة (token). They say أیاآیة i.e. he put or set up a sign, token or mark by which a person or thing might be known. آیةmeans, a sign, token or mark by which a person or thing is known, a message or communication sent from one person to another; a person or individual; a whole company of people; a verse or a chapter of the Quran; a miracle, an evidence or a proof; an example or a warning; a Divine commandment (Lane, Aqrab & Mufradat), See also 2:130.
سویا is derived from سوی (sawwa) which again is derived from سوی (sawiya) which means, it became straight and even and rightly set. سواہ (sawwa) means, he made it equal, uniform, even. سوی (sawiyyun) means, equal, symmetrical, smooth and even; straight; whole; in good condition. غلام سوی means, a young man uniform in make or symmetrical, without disease and without fault or defect (Lane & Aqrab).
Commentary:
Zachariah beseeches God to appoint for him a token or to give him a commandment (the word آیة also meaning 'a commandment' as given under "Important Words" above) by acting upon which he might give palpable expression to his feeling of extreme gratefulness for the most unusual favour God has bestowed upon him.
The commandment enjoining upon Zachariah to abstain from talking and to devote himself fully to the remembrance and glorification of God was a spiritual measure calculated to recuperate his exhausted physical powers. He had not become deprived of his power of speech, as the Gospels seem to suggest, as a punishment for his not believing in the words of God (Luke 1:20-22). See also 3:42.
In view of the meaning of the word سویا given under "Important Words" above, the verse, besides the meaning given in the text, also signifies that Zachariah was commanded by God not to speak to his people for three days and nights while he was without any defect or disease and was in perfect state of health. The very word used in this verse about Zachariah contradicts the Biblical statement of his having been struck dumb.
c
3:42.
797A
给予扎格里亚的律令, 要他不与人们说话, 一心一意记念和赞颂安拉, 为的是能使他恢复他已枯竭了的体力而想出来的一种精神方面的措施。并不是像新约所说的那样, 他是为了不信安拉的话而剥夺他的发言能力, 以此作为对他的惩罚 («路加» 1:20-22)。
a
3:42.
2155
Important Words:
آیة (token). They say أیاآیة i.e. he put or set up a sign, token or mark by which a person or thing might be known. آیةmeans, a sign, token or mark by which a person or thing is known, a message or communication sent from one person to another; a person or individual; a whole company of people; a verse or a chapter of the Quran; a miracle, an evidence or a proof; an example or a warning; a Divine commandment (Lane, Aqrab & Mufradat), See also 2:130.
سویا is derived from سوی (sawwa) which again is derived from سوی (sawiya) which means, it became straight and even and rightly set. سواہ (sawwa) means, he made it equal, uniform, even. سوی (sawiyyun) means, equal, symmetrical, smooth and even; straight; whole; in good condition. غلام سوی means, a young man uniform in make or symmetrical, without disease and without fault or defect (Lane & Aqrab).
Commentary:
Zachariah beseeches God to appoint for him a token or to give him a commandment (the word آیة also meaning 'a commandment' as given under "Important Words" above) by acting upon which he might give palpable expression to his feeling of extreme gratefulness for the most unusual favour God has bestowed upon him.
The commandment enjoining upon Zachariah to abstain from talking and to devote himself fully to the remembrance and glorification of God was a spiritual measure calculated to recuperate his exhausted physical powers. He had not become deprived of his power of speech, as the Gospels seem to suggest, as a punishment for his not believing in the words of God (Luke 1:20-22). See also 3:42.
In view of the meaning of the word سویا given under "Important Words" above, the verse, besides the meaning given in the text, also signifies that Zachariah was commanded by God not to speak to his people for three days and nights while he was without any defect or disease and was in perfect state of health. The very word used in this verse about Zachariah contradicts the Biblical statement of his having been struck dumb.
a
3:42.
1744
The commandment enjoining upon Zachariah to abstain from talking and to devote himself fully to the remembrance and glorification of God was a spiritual measure calculated to recuperate his exhausted physical powers. He had not become deprived of his power of speech, as the Gospels seem to suggest, as a punishment for his not believing in the words of God (Luke 1: 20-22).
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لِيَسْتَـْٔذِنكُمُ ٱلَّذِينَ مَلَكَتْ أَيْمَٰنُكُمْ وَٱلَّذِينَ لَمْ يَبْلُغُوا۟ ٱلْحُلُمَ مِنكُمْ ثَلَٰثَ مَرَّٰتٍ ۚ مِّن قَبْلِ صَلَوٰةِ ٱلْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ ٱلظَّهِيرَةِ وَمِنۢ بَعْدِ صَلَوٰةِ ٱلْعِشَآءِ ۚ ثَلَٰثُ عَوْرَٰتٍ لَّكُمْ ۚ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌۢ بَعْدَهُنَّ ۚ طَوَّٰفُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ بَعْضٍ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْءَايَٰتِ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
The subject of "Pardah," as stated under v. 32 above, has been referred to at four different places in the Qur’an. Whereas 24:32 deals with "Pardah" primarily within the four walls of the house, v. 33:60 discusses "Pardah" outside the house and on thoroughfares, while vv. 33:33, 34 speak of a restricted kind of "Pardah," particularly enjoined on the Holy Prophet’s wives and by implication on all Muslim women, and by inference point to the fact that the principal centre of a woman’s activities is her home. The present verse, however, refers to another kind of "Pardah," viz. that domestic servants and minor children too should not enter the private apartments of their masters or parents at three particular hours mentioned here without getting prior permission. Zahirah means, vehement heat of the midday, the period from a little before to a little after midday in summer (Lane).
Important Words:
مراة (times) is the plural of مرة which is infinitive noun from مر which means, he or it passed. مر الدھر means, the time passed. مرة means, a time; one time; one action; a single action or act; turn; also an occasion. فعلته مرة means, I did it once (Lane & Aqrab).
Commentary:
The subject of "purdah," as stated under v. 32 above has been referred to at four different places in the Quran. Whereas 24:32 deals with "purdah" primarily within four walls of the house, v. 33:60 discusses "purdah" outside the house and on thoroughfares while vv. 33:33-34 speak of a restricted kind of "purdah", particularly enjoined on the Holy Prophet’s wives and by implication on all Muslim women, and by inference point to the fact that the principal centre of a woman’s activities is her home. The present verse, however, refers to another kind of "purdah," viz. that domestic servants and minor children too should not enter the private apartments of their masters or parents at three particular hours mentioned here without getting prior permission.
2633
Important Words:
مراة (times) is the plural of مرة which is infinitive noun from مر which means, he or it passed. مر الدھر means, the time passed. مرة means, a time; one time; one action; a single action or act; turn; also an occasion. فعلته مرة means, I did it once (Lane & Aqrab).
Commentary:
The subject of "purdah," as stated under v. 32 above has been referred to at four different places in the Quran. Whereas 24:32 deals with "purdah" primarily within four walls of the house, v. 33:60 discusses "purdah" outside the house and on thoroughfares while vv. 33:33-34 speak of a restricted kind of "purdah", particularly enjoined on the Holy Prophet’s wives and by implication on all Muslim women, and by inference point to the fact that the principal centre of a woman’s activities is her home. The present verse, however, refers to another kind of "purdah," viz. that domestic servants and minor children too should not enter the private apartments of their masters or parents at three particular hours mentioned here without getting prior permission.
2058
The subject of "Pardah," as stated under v. 32 above, has been referred to at four different places in the Qur’an. Whereas 24:32 deals with "Pardah" primarily within the four walls of the house, v. 33:60 discusses "Pardah" outside the house and on thoroughfares, while vv. 33:33, 34 speak of a restricted kind of "Pardah," particularly enjoined on the Holy Prophet’s wives and by implication on all Muslim women, and by inference point to the fact that the principal centre of a woman’s activities is her home. The present verse, however, refers to another kind of "Pardah," viz. that domestic servants and minor children too should not enter the private apartments of their masters or parents at three particular hours mentioned here without getting prior permission. Zahirah means, vehement heat of the midday, the period from a little before to a little after midday in summer (Lane).