[1]
رَزَقَهُ ٱللّٰهُ , (S, Msb, K, &c.,) aor.
رَزُقَ , (Msb,
TA,) inf. n. رِزْقٌ, (S,) or رَزْقٌ, (IB, K,) the latter
being the proper inf. n., (K,) and the former a
simple subst. but also used as an inf. n., (TA,)
God caused what is termed رِزْق [q. v.] to come to
him: (K:) or God gave him. (S, IB.) [The
verb is doubly trans.: when the second objective
complement is implied, the phrase generally means
God caused the means of subsistence to come to
him; i. e., gave him, granted him, or bestowed
upon him, the means of subsistence; or supplied,
provided, or blessed, him therewith: when the
second objective complement is expressed, this
word is generally one signifying the means of
subsistence or the like, property, or offspring.]
One says also, رَزَقَ الطَّائِرُ فَرْخَهُ, aor.
رَزُقَ , inf. n.
رَزْقٌ, [The bird fed its young one.] (TA.) And
رَزَقَ الأَمِيرُ الجُنْدَ The commander gave their subsistence-money, pay, or allowances, to the army:
and رَزَقَ الجُنْدَ رَزْقَةً He gave the army their subsistence-money, &c., once: and رُزِقُوا رَزْقَتَيْنِ They
were given their subsistence-money, &c., twice.
(TA.) ―
2-b2- [Hence رُزِقَ also signifies It (a place)
was rained upon.] Lebeed says,
رُزِقَتْ مَرَابِيعَ النُّجُومِ وَصَابَهَا
وَدْقُ الرَّوَاعِدِ جَوْدُهَا وَرِهَامُهَا
meaning مُطِرَتْ; (TA;) i. e. They were rained
upon with the rain of the أَنْوَآء [pl. of نَوْءٌ q. v.]
of the رَبِيع, and the rain of the thundering clouds
fell upon them, the copious thereof and the drizzling and lasting thereof. (EM pp. 140 and 141.)
―
2-b3- And رَزَقَ فُلَانًا He thanked such a one; was
thankful, or grateful, to him; or acknowledged his beneficence: of the dial. of Azd, (K,)
i. e. Azd-Shanooah. (TA.) One says, فَعَلْتُ
ذٰلِكَ لَمَّا رَزَقْتَنِى i. e. لَمَّا شَكَرْتَنِى [I did that since,
or because, thou thankedst me]. (TA.) And hence,
in the Kur [lvi. 81], وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تَكَذِّبُونَ
[And do ye make your thanking to be that ye
disacknowledge the benefit received, as being from
God?]; (K;) i. e., accord. to Ibn-'Arafeh, do ye,
instead of acknowledging what God has bestowed
upon you, and being thankful for it, attribute it
to another than Him? or, accord. to Az and
others, [as J also says in the S,] the meaning is,
تَجْعَلُونَ شَكْرَ رِزِقْكُمُ التَّكْذِيبَ [do ye make the
thanking for your sustenance to be disacknowledgment?]: (TA:) and some read شَكْرَكُمْ [for
رِزْقَكُمْ]. (Bd.)