صَيْحَةً وَٰحِدَةً
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "صَيْحَةً وَٰحِدَةً".
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ
21:41; 36:50.
The description seems to apply to the falling of shells, incendiary and atom bombs, which come down with a crashing sound. The fire caused by the bombs destroys everything on which they fall and reduces it to rubble, and all life for miles around becomes extinct. Elsewhere, the Qur’an describes this punishment in the words, We shall make all that is thereon a barren soil (18:9).
21:40; 36:50; 67:28.
Important Words:
خامدون (extinct) is the plural of خامد which is active participle from خمد. They say خمدت النار i.e. the fire subsided, its embers remaining unextinguished. خمد المریض means, the sick man fainted or swooned or died. خمدت الحمی means, the vehemence of the fever became allayed (Lane). See also 21:16.
Commentary:
The verse seems to describe the form of heavenly punishment which will overtake wicked people in the time of the Promised Messiah. The description seems to apply to the falling of shells, incendiary and atomic bombs, which come down with a crashing sound. The fire caused by the bombs destroys everything on which they fall and reduces it to rubble, and all life for miles around becomes extinct. Elsewhere the Quran describes this punishment in the words "We shall make all that is thereon a barren soil" (18:9).
a
21:41; 36:50.
1068
这一描写看来可适用于丢下炸弹、燃烧弹和原子弹, 这些东西下来时有一声爆炸。它们落在什么地方所造成的火, 消灭了那里的一切东西并把它们化成碎片, 几英里范围内的一切生命全部被消灭。«古兰经» 在其他经文中用这样的话描绘这种惩罚: “我将把那里的一切变成一片荒芜的土地” (18:9)。
a
21:40; 36:50; 67:28.
3231
Important Words:
خامدون (extinct) is the plural of خامد which is active participle from خمد. They say خمدت النار i.e. the fire subsided, its embers remaining unextinguished. خمد المریض means, the sick man fainted or swooned or died. خمدت الحمی means, the vehemence of the fever became allayed (Lane). See also 21:16.
Commentary:
The verse seems to describe the form of heavenly punishment which will overtake wicked people in the time of the Promised Messiah. The description seems to apply to the falling of shells, incendiary and atomic bombs, which come down with a crashing sound. The fire caused by the bombs destroys everything on which they fall and reduces it to rubble, and all life for miles around becomes extinct. Elsewhere the Quran describes this punishment in the words "We shall make all that is thereon a barren soil" (18:9).
a
21:41; 36:50.
2441
The description seems to apply to the falling of shells, incendiary and atom bombs, which come down with a crashing sound. The fire caused by the bombs destroys everything on which they fall and reduces it to rubble, and all life for miles around becomes extinct. Elsewhere, the Qur’an describes this punishment in the words, We shall make all that is thereon a barren soil (18:9).
مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
21:41; 36:30; 38:16.
The punishment mentioned here will be like a bolt from the blue. It will be so swift and sudden that, as mentioned in the next verse, the guilty people will not be able even to make a will.
21:40; 36:30; 38:16.
Commentary:
The punishment mentioned here will be like a bolt from the blue. It will be so swift and sudden that, as mentioned in the next verse, the guilty people will not be able even to make a will. The reference may be to the swift bombing attacks from the air by which thousands die, as it were, in the twinkling of an eye.
d
21:41; 36:30; 38:16.
1069
这里谈及的惩罚将似晴天霹雳。它是如此地迅猛, 正如下一节经文所说的那样, 有罪的人甚至无法立一个遗嘱。
c
21:40; 36:30; 38:16.
3246
Commentary:
The punishment mentioned here will be like a bolt from the blue. It will be so swift and sudden that, as mentioned in the next verse, the guilty people will not be able even to make a will. The reference may be to the swift bombing attacks from the air by which thousands die, as it were, in the twinkling of an eye.
a
21:41; 36:30; 38:16.
2450
The punishment mentioned here will be like a bolt from the blue. It will be so swift and sudden that, as mentioned in the next verse, the guilty people will not be able even to make a will.
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
在几句经文的范围内反复提到 “爆炸” 这个单词, 意示着本章在谈及 “一个时候”, 那时安拉的惩罚将采取一种爆炸的形式。这可能指的是原子弹袭击, 这将在几分钟内毁灭成批城镇。
The repeated mention of the word 'blast,' within the space of a few verses signifies that the Surah speaks of a time when Divine punishment will take the form of a blast. The reference may be to the attack of atom bombs which will destroy whole towns and cities within a few minutes.
Commentary:
The verse means to say that disbelievers will be seized with a swift and sudden punishment and will find themselves standing before God’s Judgement Seat, i.e. they will be brought face to face with the consequences of their evil deeds. The repeated mention of the word 'blast', within the space of a few verses signifies that the Surah speaks of a time when Divine punishment will take the form of a blast. The reference may be to the attack of atomic bombs which will destroy whole towns and cities within a few minutes.
1072
在几句经文的范围内反复提到 “爆炸” 这个单词, 意示着本章在谈及 “一个时候”, 那时安拉的惩罚将采取一种爆炸的形式。这可能指的是原子弹袭击, 这将在几分钟内毁灭成批城镇。
3249
Commentary:
The verse means to say that disbelievers will be seized with a swift and sudden punishment and will find themselves standing before God’s Judgement Seat, i.e. they will be brought face to face with the consequences of their evil deeds. The repeated mention of the word 'blast', within the space of a few verses signifies that the Surah speaks of a time when Divine punishment will take the form of a blast. The reference may be to the attack of atomic bombs which will destroy whole towns and cities within a few minutes.
2453
The repeated mention of the word 'blast,' within the space of a few verses signifies that the Surah speaks of a time when Divine punishment will take the form of a blast. The reference may be to the attack of atom bombs which will destroy whole towns and cities within a few minutes.
وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيْحَةً وَٰحِدَةً مَّا لَهَا مِن فَوَاقٍ
Fawaq means, the time between two milkings; the time between two suckings; the returning of the milk into the udder of the she-camel after the milking; the time between the opening of one’s hand and the grasping with it the udder of the she-camel; or when the milker grasps the udder and then lets it go in milking (Lane).
36:50.
Important Words:
فواق (delaying) is derived from فاق. They say فاقت الناقة i.e. the she-camel had in her udder the milk that had collected between two milkings. فواق means, the time between two milkings; the time between two suckings; the returning of the milk into the udder of the she-camel after the milking; the time between the opening of one’s hand and the grasping with it the udder of the she-camel; or when the milker grasps the udder and then lets it go in milking. They say ما أقام عندہ الافواقاً i.e. he did not stay with him but as long as between two milkings of a she-camel i.e. for a very short time (Lane).
Commentary:
The verse means to say that the whole attitude of disbelievers shows that they will not accept the truth till Divine punishment overtakes them, but when it comes, it would be swift and sudden and they would be granted no respite or delay.
d
36:50.
3386
Important Words:
فواق (delaying) is derived from فاق. They say فاقت الناقة i.e. the she-camel had in her udder the milk that had collected between two milkings. فواق means, the time between two milkings; the time between two suckings; the returning of the milk into the udder of the she-camel after the milking; the time between the opening of one’s hand and the grasping with it the udder of the she-camel; or when the milker grasps the udder and then lets it go in milking. They say ما أقام عندہ الافواقاً i.e. he did not stay with him but as long as between two milkings of a she-camel i.e. for a very short time (Lane).
Commentary:
The verse means to say that the whole attitude of disbelievers shows that they will not accept the truth till Divine punishment overtakes them, but when it comes, it would be swift and sudden and they would be granted no respite or delay.
2521
Fawaq means, the time between two milkings; the time between two suckings; the returning of the milk into the udder of the she-camel after the milking; the time between the opening of one’s hand and the grasping with it the udder of the she-camel; or when the milker grasps the udder and then lets it go in milking (Lane).
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ
不信者被彻底摧毁了, 或在安拉看来成了一堆废料, 就像编篱人收集起来的削下的残枝。
The disbelievers were completely crushed, or they were as worthless in the sight of God as whittled down and crushed stubble, collected by a maker of hedges.
7:79; 11:68; 26:159; 41:18.
Important Words:
المحتظر (maker of enclosure) is act. part. from احتظرwhich is derived from حظر which means, he forbade, he prohibited. احتظرmeans he took for himself an enclosure. احتظر به means, he took it for protection محتظر means, a maker of enclosure. (Lane & Aqrab).
Commentary:
The verse signifies either that the disbelievers were completely crushed or that they were as worthless in the sight of God as whittled down and crushed stubble, collected by a maker of hedges.
1343
不信者被彻底摧毁了, 或在安拉看来成了一堆废料, 就像编篱人收集起来的削下的残枝。
c
7:79; 11:68; 26:159; 41:18.
4028
Important Words:
المحتظر (maker of enclosure) is act. part. from احتظرwhich is derived from حظر which means, he forbade, he prohibited. احتظرmeans he took for himself an enclosure. احتظر به means, he took it for protection محتظر means, a maker of enclosure. (Lane & Aqrab).
Commentary:
The verse signifies either that the disbelievers were completely crushed or that they were as worthless in the sight of God as whittled down and crushed stubble, collected by a maker of hedges.
2908
The disbelievers were completely crushed, or they were as worthless in the sight of God as whittled down and crushed stubble, collected by a maker of hedges.