[1]
عَقَدَ الحَبْلَ , (S, Mgh, L, Msb, K, &c.,) aor.
عَقِدَ ,
(L, Msb, K,) inf. n.
عَقْدٌ (Mgh, L, Msb) and
تَعْقَادٌ [of which see an ex. in a verse cited voce
رَتَمٌ, and which is properly an intensive or a frequentative form]; and ↓
عقّدهُ [which is also
intensive or frequentative, inf. n.
تَعْقِيدٌ]; and
↓
اعتقدهُ; (L;)
He tied the cord, or
rope; knit
it; complicated it so as to form a knot or
knots;
tied it in a knot or
knots; tied it firmly, fast, or
strongly; contr. of حَلَّهُ; (L;) syn.
شَدَّهُ: (K:)
the etymologists assert that the primary signification of
عَقْدٌ is the contr. of
حَلٌّ: that it was afterwards used in relation to sales, or bargains, contracts, &c.: and then, in relation to a firm
determination of the mind. (MF.) [
عَقَدَ لَهُ لِوَآءً
He tied for him a banner, to a spear, is said of a
man on appointing him to a command.] And
one says,
عَقَدَ حَبْلَهُ meaning (assumed tropical:)
He exerted and
prepared himself for action &c.: and
لَا يَعْقِدُ
الحَبْلَ (assumed tropical:)
He is incompetent, or
lacks power or
ability, to do a thing, by reason of his abject
state. (L.) ―
2-b2-
عَقَدَ البَيْعَ, and
العَهْدَ, (S, L, Msb, *
K, &c.,) and
اليَمِينَ, (L, Msb,) aor. as above,
(L, K,) inf. n.
عَقْدٌ; (L;) and
عقّد ↓
العَهْدَ, (L,)
and
اليَمِينَ, (L, Msb,) which latter form of the
verb has a more energetic signification; (Msb;)
He concluded, settled, confirmed, or
ratified, the
sale, or
bargain, and
the contract, compact, covenant, agreement, or
league, (L, Msb, K,) and
the
oath. (L, Msb.) In the phrase
وَٱلَّذِينَ عَقَدَتْ
أَيْمَانُكُمْ, or ↓
عَقَّدَتْ, or ↓
عَاقَدَتْ, accord. to different readings, in the Kur [iv. 37], by the verb is
meant ratification; and by
ايمانكم, your oaths,
or your right hands: (L:) [i. e., accord. to the
first and second readings, the meaning is,
And
those whose contracts, or the like, (
عُهُودَهُمْ being
understood,)
your oaths, or
your right hands, have
ratified: and accord. to the third reading,
and
those with whom (
هُمْ being understood)
your
oaths, or
your right hands have ratified a contract, or the like.] One says also,
عَقَدَ عَلَيْهِمْ
عُقُودًا He imposed upon them obligations. (L.)
And
عَقَدَ الجِزْيَةَ فِى عُنُقِهِ He imposed upon himself the obligation to pay the [
tax called]
جزية.
(L, from a trad.) And
عَقَدْتُ عَلَيْهِ فِى كَذَا, and
عَاقَدْتُهُ ↓
فى كذا,
I obliged him to do such a thing,
by taking, or
exacting, from him an engagement,
or
a security. (L.)
عَقَدَ قَلْبَهُ عَلَى الشَّىْءِ [
He
settled, or
determined, his heart, or
mind, firmly
upon the thing; (see the first sentence of this art.;
and see also
عَزَمَ;)]
he held, adhered, or
clave, to
the thing [
with his heart, or
mind; he knit his
heart to it]. (L.) See also 8. ―
2-b3-
عَقَدَتْ بِذَنَبِهَا,
said of a she-camel, (S, O, L,)
She twisted her
tail, as though tying it in a knot: (L:) this she
does to make it known that she has conceived.
(S, O, L.) ―
2-b4-
عَقَدَ لِحْيَتَهُ He dressed his beard
so as to make it knotted, and crisp, or
curly: this
they used to do in wars, and their doing so was
forbidden by the Prophet: (O, L:) they did it
from a motive of pride and self-conceit. (L.)
―
2-b5-
عَقَدَ نَاصِيَتَهُ [lit.
He knotted his forelock] means
(assumed tropical:)
he was angry, and prepared himself to do evil,
or
mischief. (A, O, L.) [See 2.] ―
2-b6-
عَقَدَ عُنُقَهُ
إِلَيْهِ (assumed tropical:)
He had recourse, betook himself, or
repaired, to him, for refuge, or
protection; (O, L,
K; *) heard by Is-hák Ibn-Faraj from an Arab
of the desert: (L:) and so
عَكَدَهَا. (O.) ―
2-b7-
عَقَدَ,
(K,) or
عَقَدَ بِأَصَابِعِهِ, (O,) or
عَقَدَ الحِسَابَ, (MA,)
aor.
عَقِدَ , (O, TA,) inf. n.
عَقْدٌ, (TA,)
He numbered,
counted, or
reckoned, (M, A, O, K,)
with his fingers [
by bending their tips down upon the palm,
one after another, commencing with the little finger, and then by extending them in like manner].
(MA, O.) ―
2-b8-
عَقَدَ فَمُ الفَرْجِ عَلَى المَآءِ [
The
mouth of the vulva closed upon the sperma of the
male]. (O.) ―
2-b9-
عُقِدَتِ السِّبَاعُ (assumed tropical:)
The beasts, or
birds, of prey were restrained from injuring the
cattle, and
the like, by means of charms and
talismans. (L, from a trad.) ―
2-b10-
عَقَدَ التَّاجَ فَوْقَ رَأْسِهِ,
and ↓
اعتقدهُ,
He put the crown upon his head.
(L.) ―
2-b11-
عَقَدَ البِنَآءَ, (A, L,) [aor.
عَقِدَ ,] inf. n.
عَقْدٌ;
(L;) and ↓
عقّدهُ, (A, O, L, K,) inf. n.
تَعْقِيدٌ;
(L;)
He arched [or
vaulted]
the building, or
structure. (A, O, L, K.) ―
2-b12- And
عَقَدَ البِنَآءَ
بِالجِصِّ, aor.
عَقِدَ , inf. n.
عَقْدٌ,
He cemented the building, or
structure, with gypsum. (L.) ―
2-b13-
عَقَدَ ثَمَرَهُ,
said of a plant, (M in art.
ثمر,) or ↓
عقّدهُ, (K in
that art., [in the CK
عقّد ثَمَرُهُ,]) and
عَقَدَ alone,
(A, O, K, in art.
حبل, [see 4 in that art. and also
in art.
علف,]) [
It organized and compacted, or
compactly organized, its fruit; and in like manner each verb is said of a fruit in relation to a
fruit-stone, such as that of a date, and of a peach,
&c.]. ―
2-b14-
لَا تَعْقِدُ عَلَيْهِ السَّائِمَةُ شَحْمًا وَلَا لَحْمًا [
The
pasturing cattle will not make upon it fat nor
flesh], said of a pasturage. (O in art.
ضرع.) ―
2-b15-
عَقَدَ الشَّحْمُ The fat became formed and compacted, and became apparent. (L.) ―
2-b16-
عَقَدَ, (S,
M, A, L, [in the O
عَقِدَ, which is app. a mistranscription,]) aor.
عَقِدَ , (M, L,) inf. n.
عُقُودٌ; (A;)
and ↓
تعقّد; (Ks, S, O, L, K;) and ↓
انعقد;
(M, A, L;) said of rob, (Ks, S, O, M, A,) and
of tar, (Ks, S, O,) and of honey, (M, A, O,) and
of expressed juice of fresh ripe dates, (K,) and
the like, (Ks, S, M, O,) [generally meaning when
boiled,]
It thickened; became thick, or
inspissated.
(Ks, S, M, A, O, L, K.) ―
2-b17- [Hence, app.,]
عَقَدَ
بَطْنُهُ [
His belly became constipated]. (M voce
صَرَبَ, q. v.) ＝
1-A2-
عَقِدَت, said of a bitch, (TK,)
[aor.
عَقَدَ ,] inf. n.
عَقَدٌ, (O, L, K,)
Her vulva clung
fast to the head of the قَضِيب of the dog. (O, L,
K, TK.) ―
2-b2-
عَقِدَ, said of the tongue, (S, O, K, *)
aor.
عَقَدَ , (S, [in the O
عَقِدَ , an evident mistake,]) inf. n.
عَقَدٌ, (S, O,)
It had in it an impediment. (S, * O, *
L, K. *) And, said of a man,
He had an impediment in his tongue; was unable to speak freely;
was tongue-tied. (TA.) ―
2-b3- Also, said of sand,
It
became moistened in consequence of much rain [
so
as to cohere]. (L.)