عٰلِمُ
Appears 7 times in Quran
Occurrences in Quran
Found 7 verses containing "عٰلِمُ".
وَہُوَ الَّذِیۡ خَلَقَ السَّمٰوٰتِ وَالۡاَرۡضَ بِالۡحَقِّ ۖ وَیَوۡمَ یَقُوۡلُ کُنۡ فَیَکُوۡنُ ۚ قَوۡلُہُ الۡحَقُّ ۚ وَلَہُ الۡمُلۡکُ یَوۡمَ یُنۡفَخُ فِی الصُّوۡرِ ۚ عٰلِمُ الۡغَیۡبِ وَالشَّہٰدَۃِ ۚ وَہُوَ الۡحَکِیۡمُ الۡخَبِیۡرُ
14:20; 16:4; 29:45.
27:88; 39:69.
9:94; 13:10; 23:93; 39:47; 59:23.
安拉的先知确实是一种号角, 通过他可以听到安拉的声音, 它的响声是广泛传播他的各种教导的以及在他的民族生活中由他所发起的伟大革命的一种象征。这节经文的意思是, 当穆圣的教导在世界上广泛传播并被接受的时候, 在伊斯兰教胜利和居支配地位时, 安拉的王国会以明确的论证确立在这世界上, 在那一天那些偶像会成为碎片。
9:94; 13:10; 23:93; 39:47; 59:23.
14:20; 16:4; 29:45.
27:88; 39:69.
A Divine Prophet is indeed a trumpet through whom the Voice of God is heard, and the sounding of it is a symbol for the wide dissemination of his teachings and the great revolution to be brought about by him in the lives of his people. The verse means that when the teachings of the Holy Prophet are widely published and accepted in the world and when Islam triumphs and predominates, then the Kingdom of God will become demonstrably established in the earth and on that day will idols be broken to pieces.
14:20; 16:4; 29:45.
27:88; 39:69.
9:94; 13:10; 23:93; 39:47; 59:23.
Commentary:
The word کن (be) really denotes a simple command intended to bring about a change. When the word is used concerning a thing which does not exist, it naturally signifies the bringing into being something which God has willed. When, however, the word is used concerning a thing which already exists, then it generally means that the thing will come to nought when God so wills. Thus the sentence, He it is Who created…and the day He says, 'Be', it will be, signifies that everything is in the power of God; so when God issues a command concerning the breaking-up of the power of disbelievers, it will surely come to nought.
The expression, His word is the truth, means that the prophecy mentioned above is a true one and must come to pass and nothing can stop it. See the meaning of حق under 2:148 & 3:4.
The words, His will be the kingdom on the day when the trumpet will be blown, mean that the visible kingdom of God will be established when Islam triumphs and false and idolatrous beliefs and practices vanish. A Prophet of God is indeed a trumpet, through whom the voice of God is heard, and the sounding of the trumpet is a symbol for the wide publication and establishment of the teachings brought by him. Thus, the verse means that when the teachings of the Holy Prophet are widely published and accepted in the world and when Islam flourishes and triumphs, then the kingdom of God will be visibly established on the earth and on that day will idols be broken to pieces.
b
14:20; 16:4; 29:45.
c
27:88; 39:69.
d
9:94; 13:10; 23:93; 39:47; 59:23.
431
安拉的先知确实是一种号角, 通过他可以听到安拉的声音, 它的响声是广泛传播他的各种教导的以及在他的民族生活中由他所发起的伟大革命的一种象征。这节经文的意思是, 当穆圣的教导在世界上广泛传播并被接受的时候, 在伊斯兰教胜利和居支配地位时, 安拉的王国会以明确的论证确立在这世界上, 在那一天那些偶像会成为碎片。
b
14:20; 16:4; 29:45.
c
27:88; 39:69.
d
9:94; 13:10; 23:93; 39:47; 59:23.
819
Commentary:
The word کن (be) really denotes a simple command intended to bring about a change. When the word is used concerning a thing which does not exist, it naturally signifies the bringing into being something which God has willed. When, however, the word is used concerning a thing which already exists, then it generally means that the thing will come to nought when God so wills. Thus the sentence, He it is Who created…and the day He says, 'Be', it will be, signifies that everything is in the power of God; so when God issues a command concerning the breaking-up of the power of disbelievers, it will surely come to nought.
The expression, His word is the truth, means that the prophecy mentioned above is a true one and must come to pass and nothing can stop it. See the meaning of حق under 2:148 & 3:4.
The words, His will be the kingdom on the day when the trumpet will be blown, mean that the visible kingdom of God will be established when Islam triumphs and false and idolatrous beliefs and practices vanish. A Prophet of God is indeed a trumpet, through whom the voice of God is heard, and the sounding of the trumpet is a symbol for the wide publication and establishment of the teachings brought by him. Thus, the verse means that when the teachings of the Holy Prophet are widely published and accepted in the world and when Islam flourishes and triumphs, then the kingdom of God will be visibly established on the earth and on that day will idols be broken to pieces.
a
9:94; 13:10; 23:93; 39:47; 59:23.
c
14:20; 16:4; 29:45.
d
27:88; 39:69.
863
A Divine Prophet is indeed a trumpet through whom the Voice of God is heard, and the sounding of it is a symbol for the wide dissemination of his teachings and the great revolution to be brought about by him in the lives of his people. The verse means that when the teachings of the Holy Prophet are widely published and accepted in the world and when Islam triumphs and predominates, then the Kingdom of God will become demonstrably established in the earth and on that day will idols be broken to pieces.
عٰلِمُ الۡغَیۡبِ وَالشَّہٰدَۃِ الۡکَبِیۡرُ الۡمُتَعَالِ
6:74; 9:94; 59:23; 64:19.
6:74; 9:94; 59:23; 64:19.
6:74; 9:94; 59:23; 64:19.
Important Words:
الکبیر (the Incomparably Great). See 11:4. The difference between الکبیر (the Incomparably Great) and المتعال (the Most High) is that whereas the former word expresses the greatness of God in relation to human beings, the latter expresses His absolute eminence independently of any relationship with human beings.
Commentary:
The verse implies the hint that in order to checkmate and frustrate the plans of the enemy and to achieve success against him it is necessary to know his plans, both open and secret. The adversaries of the Holy Prophet are warned that they have to deal with a Being Who has full knowledge of their plans and Who, being Great, can easily foil and frustrate them. But being also High, His plans to bring about their ruin are hidden from them. How can they then hope to succeed against His Prophet and Messenger?
c
6:74; 9:94; 59:23; 64:19.
a
6:74; 9:94; 59:23; 64:19.
1621
Important Words:
الکبیر (the Incomparably Great). See 11:4. The difference between الکبیر (the Incomparably Great) and المتعال (the Most High) is that whereas the former word expresses the greatness of God in relation to human beings, the latter expresses His absolute eminence independently of any relationship with human beings.
Commentary:
The verse implies the hint that in order to checkmate and frustrate the plans of the enemy and to achieve success against him it is necessary to know his plans, both open and secret. The adversaries of the Holy Prophet are warned that they have to deal with a Being Who has full knowledge of their plans and Who, being Great, can easily foil and frustrate them. But being also High, His plans to bring about their ruin are hidden from them. How can they then hope to succeed against His Prophet and Messenger?
b
6:74; 9:94; 59:23; 64:19.
ذٰلِکَ عٰلِمُ الۡغَیۡبِ وَالشَّہٰدَۃِ الۡعَزِیۡزُ الرَّحِیۡمُ
34:4; 59:23.
یعنی وہ اسلام کو دوبارہ زندہ کرے گا۔
34:4; 59:23.
34:4; 59:23.
Commentary:
The words, "Such is the Knower of the unseen and the seen, the Mighty, the Wise," are very challenging and constitute a grand prophecy, viz. that it is God’s unalterable decree that the glory and grandeur of Islam of which the foundations have been laid by the Promised Messiah will continue to advance till Islam achieves its destined goal.
a
34:4; 59:23.
2
یعنی وہ اسلام کو دوبارہ زندہ کرے گا۔
a
34:4; 59:23.
3063
Commentary:
The words, "Such is the Knower of the unseen and the seen, the Mighty, the Wise," are very challenging and constitute a grand prophecy, viz. that it is God’s unalterable decree that the glory and grandeur of Islam of which the foundations have been laid by the Promised Messiah will continue to advance till Islam achieves its destined goal.
a
34:4; 59:23.
اِنَّ اللّٰہَ عٰلِمُ غَیۡبِ السَّمٰوٰتِ وَالۡاَرۡضِ ۚ اِنَّہٗ عَلِیۡمٌۢ بِذَاتِ الصُّدُوۡرِ
11:124; 16:78; 27:66.
11:124; 16:78; 27:66.
11:124; 16:78; 27:66.
a
11:124; 16:78; 27:66.
a
11:124; 16:78; 27:66.
a
11:124; 16:78; 27:66.
ہُوَ اللّٰہُ الَّذِیۡ لَاۤ اِلٰہَ اِلَّا ہُوَ ۖ عٰلِمُ الۡغَیۡبِ وَالشَّہٰدَۃِ ۖ ہُوَ الرَّحۡمٰنُ الرَّحِیۡمُ
6:74; 9:94; 13:10.
6:74; 9:94; 13:10.
6:74; 9:94; 13:10; 64:19.
Commentary:
The verse means that the Quran, before whose powerful Message even tall and firm mountains would crumble and fall, has been revealed by God Whose attributes are inimitable and matchless. He knows everything and nothing is hidden from Him. He provides his creatures, out of His bountiful grace and mercy, and not in return for anything done by them, all the means of their development and progress even before they are born.
a
6:74; 9:94; 13:10.
a
6:74; 9:94; 13:10; 64:19.
4207
Commentary:
The verse means that the Quran, before whose powerful Message even tall and firm mountains would crumble and fall, has been revealed by God Whose attributes are inimitable and matchless. He knows everything and nothing is hidden from Him. He provides his creatures, out of His bountiful grace and mercy, and not in return for anything done by them, all the means of their development and progress even before they are born.
c
6:74; 9:94; 13:10.
عٰلِمُ الۡغَیۡبِ وَالشَّہٰدَۃِ الۡعَزِیۡزُ الۡحَکِیۡمُ
6:74; 9:94; 13:10; 59:23.
6:74; 9:94; 13:10; 59:23.
c
6:74; 9:94; 13:10; 59:23.
b
6:74; 9:94; 13:10; 59:23.
c
6:74; 9:94; 13:10; 59:23.
3063A
The invisible and the visible.
عٰلِمُ الۡغَیۡبِ فَلَا یُظۡہِرُ عَلٰی غَیۡبِہٖۤ اَحَدًا
اِظْهَار عَلَى الْغَيْب (Izhar ‘alal-Ghaib) 一语的意思是, 经常得到大量的智识, 知道涉及具有重大意义的大事的未知领域的奥秘。
The expression, Izhar ‘alal-Ghaib, means, to be given knowledge frequently and in abundance of the secrets of the unknown that relate to and concern events of the greatest import.
3:180.
Commentary:
یظھر (reveals) is aorist from أظھر which means, he made it manifest, evident; he showed, discovered or revealed it. أظھرہ الله علیه means, God made him to know it. أظھرہ الله علی العدو means, God made him to overcome or prevail over or gain mastery over his enemy (Lane). In view of literal meaning of the word إظھار the expression إظھار علی الغیب means, being given very frequently knowledge of the secrets of the unknown that relate to and concern events of the greatest import. See also next verse.
1507
اِظْهَار عَلَى الْغَيْب (Izhar ‘alal-Ghaib) 一语的意思是, 经常得到大量的智识, 知道涉及具有重大意义的大事的未知领域的奥秘。
c
3:180.
4411
Commentary:
یظھر (reveals) is aorist from أظھر which means, he made it manifest, evident; he showed, discovered or revealed it. أظھرہ الله علیه means, God made him to know it. أظھرہ الله علی العدو means, God made him to overcome or prevail over or gain mastery over his enemy (Lane). In view of literal meaning of the word إظھار the expression إظھار علی الغیب means, being given very frequently knowledge of the secrets of the unknown that relate to and concern events of the greatest import. See also next verse.
3147
The expression, Izhar ‘alal-Ghaib, means, to be given knowledge frequently and in abundance of the secrets of the unknown that relate to and concern events of the greatest import.