فَاَرۡسِلۡ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "فَاَرۡسِلۡ".
حَقِیۡقٌ عَلٰۤی اَنۡ لَّاۤ اَقُوۡلَ عَلَی اللّٰہِ اِلَّا الۡحَقَّ ۚ قَدۡ جِئۡتُکُمۡ بِبَیِّنَۃٍ مِّنۡ رَّبِّکُمۡ فَاَرۡسِلۡ مَعِیَ بَنِیۡۤ اِسۡرٰٓءِیۡلَ
20:48; 26:18.
20:48; 26:18.
Haqiq means, adapted, disposed, apt, meet, right, fit or worthy (Lane).
When Moses went to Pharaoh his object was not so much to preach his Message to him as to call upon him to let the Israelites go with him, though ordinarily he would have preached to him also. As a matter of fact the Message of Moses was meant primarily for the Israelites, but as long as the Israelites remained mixed up with the natives of Egypt, Moses had to preach to them both. When the Israelites left the land, he had no concern with the Egyptians and confined his attention to his own kith and kin to whom he was sent.
20:48; 26:18.
Important Words:
حقیق (it is meet) is derived from حق meaning, it was or became suitable to the requirements of wisdom, justice, truth and right; or it was or became just, proper, correct, valid, established or confirmed as a truth or fact; or it became necessary, unavoidable, obligatory or due. They say یحق علیك ان تفعل کذا i.e. it is incumbent upon thee, or it behoves thee, or it is meet for thee, that thou shouldst do such a thing. Thus حقیق means, adapted, disposed, apt, meet, fit or worthy. The expression حقیق علیان لااقول would thus mean, I am disposed not to say; or it is binding or obligatory or incumbent on me that I should not say; or, as some render the expression, I am vehemently desirous that I should not say (Lane & Aqrab).
Commentary:
Taking the word حقیق in the sense of "desirous", the opening sentence of the verse would mean, "I am desirous that I should speak of God nothing but the truth". These words are put in the mouth of Moses as a reply also to those who accused the Holy Prophet of lying. The Prophets of God are, as it were, represented as saying that, far from speaking a lie, they are but too anxious, and desire nothing but to speak pure and unadulterated truth. Other meanings of حقیق are also equally applicable here.
When Moses went to Pharaoh, his object was not so much the preaching of his message to him as to call upon him to let the Israelites go with him, though ordinarily he would preach to him also. As a matter of fact, the message of Moses was meant primarily for the Israelites, but as long as the Israelites remained mixed up with the natives of Egypt, Moses had to preach to them both. When the Israelites left the land, he had no concern with the Egyptians and confined his attention to his own kith and kin to whom he had been sent.
c
20:48; 26:18.
b
20:48; 26:18.
1000
Important Words:
حقیق (it is meet) is derived from حق meaning, it was or became suitable to the requirements of wisdom, justice, truth and right; or it was or became just, proper, correct, valid, established or confirmed as a truth or fact; or it became necessary, unavoidable, obligatory or due. They say یحق علیك ان تفعل کذا i.e. it is incumbent upon thee, or it behoves thee, or it is meet for thee, that thou shouldst do such a thing. Thus حقیق means, adapted, disposed, apt, meet, fit or worthy. The expression حقیق علیان لااقول would thus mean, I am disposed not to say; or it is binding or obligatory or incumbent on me that I should not say; or, as some render the expression, I am vehemently desirous that I should not say (Lane & Aqrab).
Commentary:
Taking the word حقیق in the sense of "desirous", the opening sentence of the verse would mean, "I am desirous that I should speak of God nothing but the truth". These words are put in the mouth of Moses as a reply also to those who accused the Holy Prophet of lying. The Prophets of God are, as it were, represented as saying that, far from speaking a lie, they are but too anxious, and desire nothing but to speak pure and unadulterated truth. Other meanings of حقیق are also equally applicable here.
When Moses went to Pharaoh, his object was not so much the preaching of his message to him as to call upon him to let the Israelites go with him, though ordinarily he would preach to him also. As a matter of fact, the message of Moses was meant primarily for the Israelites, but as long as the Israelites remained mixed up with the natives of Egypt, Moses had to preach to them both. When the Israelites left the land, he had no concern with the Egyptians and confined his attention to his own kith and kin to whom he had been sent.
a
20:48; 26:18.
1021
Haqiq means, adapted, disposed, apt, meet, right, fit or worthy (Lane).
1022
When Moses went to Pharaoh his object was not so much to preach his Message to him as to call upon him to let the Israelites go with him, though ordinarily he would have preached to him also. As a matter of fact the Message of Moses was meant primarily for the Israelites, but as long as the Israelites remained mixed up with the natives of Egypt, Moses had to preach to them both. When the Israelites left the land, he had no concern with the Egyptians and confined his attention to his own kith and kin to whom he was sent.
فَلَمَّا رَجَعُوۡۤا اِلٰۤی اَبِیۡہِمۡ قَالُوۡا یٰۤاَبَانَا مُنِعَ مِنَّا الۡکَیۡلُ فَاَرۡسِلۡ مَعَنَاۤ اَخَانَا نَکۡتَلۡ وَاِنَّا لَہٗ لَحٰفِظُوۡنَ
Commentary:
Mark the audacity of Joseph’s brothers revealed in the words, we will surely be able to take care of him. The former spirit of boastfulness still seems to cling to them.
1565
Commentary:
Mark the audacity of Joseph’s brothers revealed in the words, we will surely be able to take care of him. The former spirit of boastfulness still seems to cling to them.
فَاۡتِیَاہُ فَقُوۡلَاۤ اِنَّا رَسُوۡلَا رَبِّکَ فَاَرۡسِلۡ مَعَنَا بَنِیۡۤ اِسۡرٰٓءِیۡلَ وَلَا تُعَذِّبۡہُمۡ ۖ قَدۡ جِئۡنٰکَ بِاٰیَۃٍ مِّنۡ رَّبِّکَ ۖ وَالسَّلٰمُ عَلٰی مَنِ اتَّبَعَ الۡہُدٰۤی
Commentary:
"A Great Sign" in this verse may be taken as referring to the whole teaching or message of Moses because he had already shown two Signs to Pharaoh—the Sign of the rod and of the white hand, and not one. The word الھدی i.e. "guidance" also seems to support the above significance of "a Sign." Thus آیة signifies the whole teaching of Moses and not a particular part of it or one or two of his miracles. Or the word may refer to the promise of peace and security which God had given to Moses and of Divine punishment with which Pharaoh had been threatened.
2269
Commentary:
"A Great Sign" in this verse may be taken as referring to the whole teaching or message of Moses because he had already shown two Signs to Pharaoh—the Sign of the rod and of the white hand, and not one. The word الھدی i.e. "guidance" also seems to support the above significance of "a Sign." Thus آیة signifies the whole teaching of Moses and not a particular part of it or one or two of his miracles. Or the word may refer to the promise of peace and security which God had given to Moses and of Divine punishment with which Pharaoh had been threatened.
وَیَضِیۡقُ صَدۡرِیۡ وَلَا یَنۡطَلِقُ لِسَانِیۡ فَاَرۡسِلۡ اِلٰی ہٰرُوۡنَ
20:28.
26:14.
Moses seemed to feel that he was not quite equal to the great task with which he was being entrusted. The responsibilities of Prophethood are indeed very heavy. At the time of the first revelation the Holy Prophet himself felt overwhelmed with anxiety.
20:28.
20:31.
Important Words:
لا ینطلق is derived from طلق. They say طلقت الناقة i.e. the she-camel was or broke loosed from her bond. طلقت المرأة زوجھا means the woman was or became divorced or separated from her husband. انطلق لسانه means, his tongue was or became eloquent or chaste in speech or was or became free from impediment and hence eloquent or chaste in speech (Lane & Aqrab).
Commentary:
The verse suggests that Moses did not seem to feel that he was quite equal to the great task with which he was being entrusted. The responsibilities of prophethood are indeed very heavy. At the time of the first revelation the Holy Prophet himself felt overwhelmed with anxiety.
a
20:28.
b
26:14.
c
20:28.
d
20:31.
2714
Important Words:
لا ینطلق is derived from طلق. They say طلقت الناقة i.e. the she-camel was or broke loosed from her bond. طلقت المرأة زوجھا means the woman was or became divorced or separated from her husband. انطلق لسانه means, his tongue was or became eloquent or chaste in speech or was or became free from impediment and hence eloquent or chaste in speech (Lane & Aqrab).
Commentary:
The verse suggests that Moses did not seem to feel that he was quite equal to the great task with which he was being entrusted. The responsibilities of prophethood are indeed very heavy. At the time of the first revelation the Holy Prophet himself felt overwhelmed with anxiety.
b
20:28.
c
26:14.
2098
Moses seemed to feel that he was not quite equal to the great task with which he was being entrusted. The responsibilities of Prophethood are indeed very heavy. At the time of the first revelation the Holy Prophet himself felt overwhelmed with anxiety.