فَاَنَّہٗ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "فَاَنَّہٗ".
وَاِذَا جَآءَکَ الَّذِیۡنَ یُؤۡمِنُوۡنَ بِاٰیٰتِنَا فَقُلۡ سَلٰمٌ عَلَیۡکُمۡ ۖ کَتَبَ رَبُّکُمۡ عَلٰی نَفۡسِہِ الرَّحۡمَۃَ ۖ اَنَّہٗ مَنۡ عَمِلَ مِنۡکُمۡ سُوۡٓءًۢا بِجَہٰلَۃٍ ثُمَّ تَابَ مِنۡۢ بَعۡدِہٖ وَاَصۡلَحَ فَاَنَّہٗ غَفُوۡرٌ رَّحِیۡمٌ
6:13; 7:157.
4:18; 16:120.
Commentary:
The message conveyed in the words, Peace be unto you, is the Message of God which the Holy Prophet is bidden to convey to believers; the "peace" spoken of is to come from God Himself. It is with reference to this "peace" promised to believers in the present verse that they are enjoined to greet one another with the words السلام علیکم i.e. "may the (promised) peace be on you." The reader will have noted that whereas the verse uses the word salam (peace), the word used in the formula of mutual greeting is as-salam (the peace). This is to point out that the greeting of peace offered is in conformity with the peace promised in the verse under comment.
f
6:13; 7:157.
g
4:18; 16:120.
a
6:13; 7:157.
b
4:18; 16:120.
800
Commentary:
The message conveyed in the words, Peace be unto you, is the Message of God which the Holy Prophet is bidden to convey to believers; the "peace" spoken of is to come from God Himself. It is with reference to this "peace" promised to believers in the present verse that they are enjoined to greet one another with the words السلام علیکم i.e. "may the (promised) peace be on you." The reader will have noted that whereas the verse uses the word salam (peace), the word used in the formula of mutual greeting is as-salam (the peace). This is to point out that the greeting of peace offered is in conformity with the peace promised in the verse under comment.
b
6:13; 7:157.
c
4:18; 16:120.
کُتِبَ عَلَیۡہِ اَنَّہٗ مَنۡ تَوَلَّاہُ فَاَنَّہٗ یُضِلُّہٗ وَیَہۡدِیۡہِ اِلٰی عَذَابِ السَّعِیۡرِ
4:39, 120.
4:39, 120.
Only those are led astray by Satan who make friends with him and follow him. At another place the Qur’an says that Satan has no power over righteous servants of God. It is only those who accept his evil suggestions that are led astray (16:100, 101; 17:66).
4:39,120.
Commentary:
The verse makes it clear that only those are led astray by Satan who first make friends with him and follow him. At another place the Quran says that Satan has no power over the true servants of God. It is only those who accept his evil suggestions and follow him that fall victim to him (16:100-101; 17:66).
The expression یھدیه (guides him) contains a beautiful irony. i.e. Satan 'guides' disbelievers to the fire of Hell as if the fire of Hell is a thing to which they would like to be guided. It is of interest to note that whereas for the righteous it is said that "are on guidance" or, in other words, they are mounted on guidance, for the wicked it is said that they are led or driven to Hell.
c
4:39, 120.
a
4:39,120.
2440
Commentary:
The verse makes it clear that only those are led astray by Satan who first make friends with him and follow him. At another place the Quran says that Satan has no power over the true servants of God. It is only those who accept his evil suggestions and follow him that fall victim to him (16:100-101; 17:66).
The expression یھدیه (guides him) contains a beautiful irony. i.e. Satan 'guides' disbelievers to the fire of Hell as if the fire of Hell is a thing to which they would like to be guided. It is of interest to note that whereas for the righteous it is said that "are on guidance" or, in other words, they are mounted on guidance, for the wicked it is said that they are led or driven to Hell.
b
4:39, 120.
1931
Only those are led astray by Satan who make friends with him and follow him. At another place the Qur’an says that Satan has no power over righteous servants of God. It is only those who accept his evil suggestions that are led astray (16:100, 101; 17:66).