فَسَیَعۡلَمُوۡنَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "فَسَیَعۡلَمُوۡنَ".
قُلۡ مَنۡ کَانَ فِی الضَّلٰلَۃِ فَلۡیَمۡدُدۡ لَہُ الرَّحۡمٰنُ مَدًّا ۚ حَتّٰۤی اِذَا رَاَوۡا مَا یُوۡعَدُوۡنَ اِمَّا الۡعَذَابَ وَاِمَّا السَّاعَۃَ فَسَیَعۡلَمُوۡنَ مَنۡ ہُوَ شَرٌّ مَّکَانًا وَّاَضۡعَفُ جُنۡدًا
72:25.
'Punishment' here may signify the intervening punishment which will overtake disbelievers in stages before their final destruction, and "final Hour" may signify their complete and final destruction.
72:25.
Commentary:
The verb فلیمدد while being in the imperative mood has been used in the indicative mood in order to impart more emphasis to the meaning. The verse means to say that God will give more and more respite to the wrongdoing people and will grant them increase in power and wealth and resources, so that when Divine punishment descends upon them, their destruction will look all the more impressive and awe-inspiring. العذاب (the punishment) here may signify the intervening punishment which will overtake Western nations in stages before their final destruction, and الساعة may mean their complete and final destruction. Thus the verse means to say that Divine punishment will descend upon the nations of the West in different forms and stages. At first their power will gradually weaken and decline by wars that will take place at short intervals and then a global war in which most deadly weapons will be used will destroy them fully and completely.
The words العذاب and الساعة having been used simultaneously in the verse show that the punishment which will overtake Western nations, if they did not accept truth and mend their ways, will at first be in the form of العذاب (intervening punishment) for some of them and الساعة (final destruction) for others till ultimately it will take the form of الساعة for all of them.
The verse points to an absolute certainty that the path of sin and iniquity leads to sure destruction. It also shows that when destruction will overtake Western nations, they will realize that the germs of their destruction had lain hidden in their very material power of which they were so proud and that the apparently weak condition of the Eastern nations possessed seeds of their growing strength and power.
a
72:25.
807
“惩罚” 在这里可以指不信道的人在他们最后毁灭以前各个阶段之间遭受到的惩罚, 而 “最后时刻” 可以指他们最后彻底的毁灭。
a
72:25.
2215
Commentary:
The verb فلیمدد while being in the imperative mood has been used in the indicative mood in order to impart more emphasis to the meaning. The verse means to say that God will give more and more respite to the wrongdoing people and will grant them increase in power and wealth and resources, so that when Divine punishment descends upon them, their destruction will look all the more impressive and awe-inspiring. العذاب (the punishment) here may signify the intervening punishment which will overtake Western nations in stages before their final destruction, and الساعة may mean their complete and final destruction. Thus the verse means to say that Divine punishment will descend upon the nations of the West in different forms and stages. At first their power will gradually weaken and decline by wars that will take place at short intervals and then a global war in which most deadly weapons will be used will destroy them fully and completely.
The words العذاب and الساعة having been used simultaneously in the verse show that the punishment which will overtake Western nations, if they did not accept truth and mend their ways, will at first be in the form of العذاب (intervening punishment) for some of them and الساعة (final destruction) for others till ultimately it will take the form of الساعة for all of them.
The verse points to an absolute certainty that the path of sin and iniquity leads to sure destruction. It also shows that when destruction will overtake Western nations, they will realize that the germs of their destruction had lain hidden in their very material power of which they were so proud and that the apparently weak condition of the Eastern nations possessed seeds of their growing strength and power.
c
72:25.
1795
'Punishment' here may signify the intervening punishment which will overtake disbelievers in stages before their final destruction, and "final Hour" may signify their complete and final destruction.
حَتّٰۤی اِذَا رَاَوۡا مَا یُوۡعَدُوۡنَ فَسَیَعۡلَمُوۡنَ مَنۡ اَضۡعَفُ نَاصِرًا وَّاَقَلُّ عَدَدًا
19:76.
(۱) یہاں حَتّٰی ہے‘ جو نحو کے لحاظ سے کبھی ابتدائیہ بھی ہوتا ہے۔ یعنی اس کے معنے کوئی نہیں ہوتے صرف حُسنِ کلام کے لئے آتا ہے۔(مغنی اللبیب)
یعنی فیصلہ کے وقت کے آتے ہی محمد رسول اللہ صلی اللہ علیہ وسلم کے ماننے والوں کی تعداد بڑھ جائے گی اور کافروں کی گھٹ جائے گی۔ جیسا کہ فی الواقعہ ہوا۔ یہ ایک بہت بڑی پیشگوئی تھی۔ جو اپنے وقت پر پوری ہوئی۔ خصوصاً جب یہ دیکھا جائے کہ یہ سورۃ مکی ہے۔ جب مسلمان کمزور اور تھوڑے تھے۔
19:76.
19:76.
Commentary:
Relying on their power, prestige and great numbers the Meccans rejected the Divine Message. They are warned here that when punishment will come upon them, these things will not in the least avail them. The punishment took the form of the Fall of Mecca.
c
19:76.
1
(۱) یہاں حَتّٰی ہے‘ جو نحو کے لحاظ سے کبھی ابتدائیہ بھی ہوتا ہے۔ یعنی اس کے معنے کوئی نہیں ہوتے صرف حُسنِ کلام کے لئے آتا ہے۔(مغنی اللبیب)
2
یعنی فیصلہ کے وقت کے آتے ہی محمد رسول اللہ صلی اللہ علیہ وسلم کے ماننے والوں کی تعداد بڑھ جائے گی اور کافروں کی گھٹ جائے گی۔ جیسا کہ فی الواقعہ ہوا۔ یہ ایک بہت بڑی پیشگوئی تھی۔ جو اپنے وقت پر پوری ہوئی۔ خصوصاً جب یہ دیکھا جائے کہ یہ سورۃ مکی ہے۔ جب مسلمان کمزور اور تھوڑے تھے۔
a
19:76.
4409
Commentary:
Relying on their power, prestige and great numbers the Meccans rejected the Divine Message. They are warned here that when punishment will come upon them, these things will not in the least avail them. The punishment took the form of the Fall of Mecca.
b
19:76.