فَلَکٍ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "فَلَکٍ".
وَہُوَ الَّذِیۡ خَلَقَ الَّیۡلَ وَالنَّہَارَ وَالشَّمۡسَ وَالۡقَمَرَ ۖ کُلٌّ فِیۡ فَلَکٍ یَّسۡبَحُوۡنَ
36:41.
Important Words:
فلک (orbit) is derived from فلک (falaka). They say فلک ثدی الجاریة i.e. the breast of the girl became round. فلک means, the place of the revolving of the stars i.e. the celestial sphere, the vault of heavens or the firmament (Lane & Aqrab).
یسبحون (gliding along) is derived from سبح. They say سبح الرجل i.e. the man slept and took rest; he went far off in his walk. سبح فی الکلام means, he talked much. سبح فی الماء means, he glided along in the water and took great delight in it. The word is used metaphorically with regard to the floating or gliding of the stars and about the swift and smooth running of the horse (Aqrab).
Commentary:
Spiritually speaking the sun stands for the Law-bearing Prophets, particularly the Holy Prophet of Islam, and the moon for those Reformers and Prophets who borrow their spiritual light from the Law-bearing Prophets. 'The day' represents the time when a new Prophet makes his appearance in the world and fresh revelation comes down from heaven and 'the night' represents that period when there is spiritual darkness all round and no revelation comes from God.
The verse means to say that the night and the day, the sun and the moon have all been created by God and serve a definite purpose. They all fulfil human needs and are indispensable for man’s existence on earth. The significance of the present and the preceding verse is that when God has taken so much care to provide for the physical and material needs of man, it is impossible even to think that He should have neglected to make a similar provision for his spiritual needs.
b
36:41.
835
昼夜、日月, 都是安拉创造的。它们都满足了人类的需要, 是人类在大地上生存所不可或缺的条件。
a
36:41.
2374
Important Words:
فلک (orbit) is derived from فلک (falaka). They say فلک ثدی الجاریة i.e. the breast of the girl became round. فلک means, the place of the revolving of the stars i.e. the celestial sphere, the vault of heavens or the firmament (Lane & Aqrab).
یسبحون (gliding along) is derived from سبح. They say سبح الرجل i.e. the man slept and took rest; he went far off in his walk. سبح فی الکلام means, he talked much. سبح فی الماء means, he glided along in the water and took great delight in it. The word is used metaphorically with regard to the floating or gliding of the stars and about the swift and smooth running of the horse (Aqrab).
Commentary:
Spiritually speaking the sun stands for the Law-bearing Prophets, particularly the Holy Prophet of Islam, and the moon for those Reformers and Prophets who borrow their spiritual light from the Law-bearing Prophets. 'The day' represents the time when a new Prophet makes his appearance in the world and fresh revelation comes down from heaven and 'the night' represents that period when there is spiritual darkness all round and no revelation comes from God.
The verse means to say that the night and the day, the sun and the moon have all been created by God and serve a definite purpose. They all fulfil human needs and are indispensable for man’s existence on earth. The significance of the present and the preceding verse is that when God has taken so much care to provide for the physical and material needs of man, it is impossible even to think that He should have neglected to make a similar provision for his spiritual needs.
b
36:41.
1886A
The night and the day, the sun and the moon have all been created by God and they all fulfil human needs and are indispensable for man’s existence on earth.
لَا الشَّمۡسُ یَنۡۢبَغِیۡ لَہَاۤ اَنۡ تُدۡرِکَ الۡقَمَرَ وَلَا الَّیۡلُ سَابِقُ النَّہَارِ ۚ وَکُلٌّ فِیۡ فَلَکٍ یَّسۡبَحُوۡنَ
اس آیت میں یہ بتایا گیا ہے کہ چاند کو بھی طاقت نہیں کہ وہ سورج کے قریب چلا جائے‘ کیونکہ اس صورت میں بھی تباہی آجاتی ہے۔
چونکہ یہاں یہ بتانا مقصود ہے کہ ان کے چلنے میں کوئی روک نہیں‘ اس لئے یَسْبَحُوْنَ کا لفظ استعمال کیا گیا۔ جس کے معنے تیرنے کے ہیں۔ مراد یہ ہے کہ وہ سہولت کے ساتھ چلتے چلے جاتے ہیں۔ اور کوئی روک ان کے راستہ میں پیدا نہیں ہوتی۔ یعنی کوئی سیّارہ دوسرے سیّارے کے راستہ میں آکر اس کو تباہ نہیں کرتا۔
25:63.
21:34.
The reference in this verse is to the floating of the heavenly bodies through space or ether. The Qur’an contradicted the view held for a long time that the heavens were solid in their formation. It is characteristic of the Qur’an that it uses expressions which not only contradict erroneous views and ideas but also anticipate new discoveries in the domain of science and philosophy. The verse also points to the excellent design and order that pervade the entire universe; all the celestial and terrestrial bodies performing their allotted tasks regularly, punctually and unerringly, without trespassing on one another’s sphere of action. The solar system is but one of hundreds of millions of systems, some of which are incalculably larger than it. Yet the countless millions of suns and stars profusely scattered over the immense void are so arranged and distributed in relation to one another as to secure the safety of one and all and to produce everywhere harmony and beauty. Each orb is reflecting the orbit
25:63.
21:34.
Important Words:
یسبحون (float) is derived from سبح which means, he swam. They say تسبح النجوم فی الفلک i.e. the stars swim, float or glide along swiftly in the firmament (Aqrab & Lane).
Commentary:
The reference in this verse is to the floating of the heavenly bodies through space or ether. The Quran contradicted the view held for a long time that the heavens were solid in their formation. It is characteristic of the Quran that it uses expressions which not only contradict erroneous religious beliefs and scientific views but also anticipate new discoveries in the domain of science and philosophy. It has revealed, in plain simple language, scientific truths which were unknown to the world at the time of its revelation and which even remained hidden for centuries afterwards. This alone constitutes sufficient proof that the Quran is the revealed Word of Him Who is the Supreme Source of all knowledge and from Whom nothing is hidden.
The verse also points to the excellent design and order that pervades the entire universe; all the celestial and terrestrial bodies performing their allotted tasks regularly, punctually and unerringly, without trespassing on one another’s sphere of action. "The solar system is but one of hundreds of millions of systems, some of which are incalculably larger than it. Yet the countless millions of suns and stars profusely scattered over the immense void are so arranged and distributed in relation to one another as to secure the safety of one and all and to produce everywhere harmony and beauty. Each orb is reflecting the orbit of every other, yet each proceeds safely on its destined way, and all united, form a glorious harmony of structure and motion." This immaculate design and perfect order pervading the universe unerringly points to a Designer and Controller behind it.
e
25:63.
f
21:34.
1
اس آیت میں یہ بتایا گیا ہے کہ چاند کو بھی طاقت نہیں کہ وہ سورج کے قریب چلا جائے‘ کیونکہ اس صورت میں بھی تباہی آجاتی ہے۔
2
چونکہ یہاں یہ بتانا مقصود ہے کہ ان کے چلنے میں کوئی روک نہیں‘ اس لئے یَسْبَحُوْنَ کا لفظ استعمال کیا گیا۔ جس کے معنے تیرنے کے ہیں۔ مراد یہ ہے کہ وہ سہولت کے ساتھ چلتے چلے جاتے ہیں۔ اور کوئی روک ان کے راستہ میں پیدا نہیں ہوتی۔ یعنی کوئی سیّارہ دوسرے سیّارے کے راستہ میں آکر اس کو تباہ نہیں کرتا۔
a
25:63.
b
21:34.
3241
Important Words:
یسبحون (float) is derived from سبح which means, he swam. They say تسبح النجوم فی الفلک i.e. the stars swim, float or glide along swiftly in the firmament (Aqrab & Lane).
Commentary:
The reference in this verse is to the floating of the heavenly bodies through space or ether. The Quran contradicted the view held for a long time that the heavens were solid in their formation. It is characteristic of the Quran that it uses expressions which not only contradict erroneous religious beliefs and scientific views but also anticipate new discoveries in the domain of science and philosophy. It has revealed, in plain simple language, scientific truths which were unknown to the world at the time of its revelation and which even remained hidden for centuries afterwards. This alone constitutes sufficient proof that the Quran is the revealed Word of Him Who is the Supreme Source of all knowledge and from Whom nothing is hidden.
The verse also points to the excellent design and order that pervades the entire universe; all the celestial and terrestrial bodies performing their allotted tasks regularly, punctually and unerringly, without trespassing on one another’s sphere of action. "The solar system is but one of hundreds of millions of systems, some of which are incalculably larger than it. Yet the countless millions of suns and stars profusely scattered over the immense void are so arranged and distributed in relation to one another as to secure the safety of one and all and to produce everywhere harmony and beauty. Each orb is reflecting the orbit of every other, yet each proceeds safely on its destined way, and all united, form a glorious harmony of structure and motion." This immaculate design and perfect order pervading the universe unerringly points to a Designer and Controller behind it.
b
25:63.
c
21:34.
2446
The reference in this verse is to the floating of the heavenly bodies through space or ether. The Qur’an contradicted the view held for a long time that the heavens were solid in their formation. It is characteristic of the Qur’an that it uses expressions which not only contradict erroneous views and ideas but also anticipate new discoveries in the domain of science and philosophy. The verse also points to the excellent design and order that pervade the entire universe; all the celestial and terrestrial bodies performing their allotted tasks regularly, punctually and unerringly, without trespassing on one another’s sphere of action. The solar system is but one of hundreds of millions of systems, some of which are incalculably larger than it. Yet the countless millions of suns and stars profusely scattered over the immense void are so arranged and distributed in relation to one another as to secure the safety of one and all and to produce everywhere harmony and beauty. Each orb is reflecting the orbit