[1]
حَفِىَ , (S, Mgh, Msb,) aor.
1َ2َ3َ , (S, Msb,)
inf. n.
حَفَآءٌ, (ISk, Zj, IB, Mgh, Msb,) like
سَلَامٌ,
(Msb,) with fet-h, not
حِفَآءٌ, as in the S, (IB,)
[for] this latter is a simple subst., (Msb,)
He
walked barefoot, without sandal and without
boot; (ISk, Zj, S, IB, Mgh, Msb;) as also
↓
احتفى: (K:) [but Mtr says,] this latter, occurring in the sense of the former in a trad. of
'Omar, I have not found [elsewhere]. (Mgh.)
And
حَفِىَ مِنْ نَعْلَيْهِ and
خُفَّهِ, inf. n.
حِفْوَةٌ and
حِفْيَةٌ and
حِفَايَةٌ, [or all these are simple substs.,
He was, or
became, bare of his sandals and
his
boot.] (TA.) ―
2-b2- And
حَفِىَ, inf. n.
حَفًا, (S, Mgh,
Msb, K, &c.,)
His foot, i. e. a man's, (S, Msb,
K,) and a camel's, (K,) or
his solid hoof, (S,
Ham p. 476,) or this also, (K,)
was, or
became,
attenuated [
in the sole], (S, Msb, K,) or
chafed,
abraded, or
worn, (Ham ubi suprà, and PS,) by
much walking or treading or travel: (S, Msb,
Ham:) or
it (the foot of a man [and the hoof
of a horse or the like])
became attenuated [&c.]
by much walking or
treading or
travel: (Mgh:)
and
حَفِىَ said of a horse,
his hoof became abraded,
or
grazed. (S.) ＝
1-A2-
حَفِىَ بِهِ, inf. n.
حَفَاوَةٌ (S,
Mgh, K) and
حِفَاوَةٌ and
حِفَايَةٌ and
تِحْفَايَةٌ, (K,
TA,) with kesr; (TA; [in the CK
تَحْفَايَة;
both extr.;]) and
به ↓
تحفّى, (S, K,) and ↓
احتفى
به; (K;)
He showed him much honour, (S,
Mgh, K,)
and kindness, or
goodness and affection and gentleness, and regard for his circumstances; (S;)
regarded him, or
behaved towards
him, with affection, or
benevolence and solicitude;
(Mgh;)
and manifested joy, or
pleasure; (K;)
and
asked, or
inquired, much respecting his state,
or
condition; (S, K;) and
was careful, or
solicitous, respecting his case: (S:) or
حَفِىَ عَنْهُ signifies
he asked, or
inquired, much respecting him:
(Har p. 284:) and ↓
احفى he exceeded the usual
bounds in making much inquiry respecting another,
and in carefulness, or
solicitude, respecting his
case: (Har p. 348:) and ↓
تَحَفٍّ signifies the
speaking and meeting in a good, or
pleasing,
manner; and
exceeding the usual bounds in returning a salutation, and
in asking, or
inquiring:
accord. to Zj,
حَفِىَبِهِ, inf. n.
حِفْوَةٌ, means
he
acted towards him with kindness, or
goodness
and affection and gentleness, and regard for his
circumstances: accord. to As,
حَفِىَ بِهِ, aor.
1َ2َ3َ ,
inf. n.
حَفَاوَةٌ,
he employed himself in the accomplishment of that which he needed, or
required,
and made his abode pleasant: (TA:) and
حَفَاوَةٌ
signifies also the
being importunate, pressing,
urgent, or
persevering, (K, TA,)
in asking. (TA.)
Hence the prov.,
مَأْرُبَةٌ لَا حَفَاوَةٌ [or
مَأْرَبَةٌ, and
مَأْرَبٌ, explained in art.
ارب]. (S, K.) ―
2-b2-
حَفِيتُ
إِلَيْهِ بِالوَصِيَّةِ, or
حَفَيْتُ, (accord. to different copies
of the S,)
I exceeded the usual bounds to him in
the injunction, or
charge: mentioned by A'Obeyd:
(S:) and
اليه ↓
تحفّى he exceeded the usual bounds
to him in the injunction, or
charge. (TA.) ＝
1-A3-
حَفَا بِهِ, (K,) and
حَفَاهُ, (TA,) inf. n.
حَفْوٌ,
He
(God)
honoured him. (K, TA.) ―
2-b2- And
حَفَاهُ
He (a man)
gave to him. (K.) ―
2-b3- And
He denied
him, or
refused him, or
refused to give him;
(IAar, K;) inf. n.
حَفْوٌ. (IAar.) Thus it bears
two contr. significations. (K.) You say,
أَتَانِى
فَحَفَوْتُهُ He came to me and I denied him, &c.
(IAar.) And
حَفَوْتُهُ مِنْ كُلِّ خَيْرٍ, aor.
1َ2ُ3َ , inf. n.
حَفْوٌ,
I debarred him from, or
prevented him
from obtaining, all good. (As, S.) ＝
1-A4-
حَفَا شَارِبَهُ:
see 4.