[1]
بَعْثٌ signifies The
removing of that which
restrains one from free action. (TA.) [And
hence,] ―
2-b2-
بَعَثَهُ, (S, A, &c.,) aor.
يَبْعَثُ , (A, K,) inf. n.
بَعَثٌ (Mgh, L, Msb, TA) and
بَعَثٌ, (L, TA,)
He
sent him; (S, A, Mgh, Msb, K;) namely, a messenger; (Msb;) and, when said of God, an
apostle; (A;) [and when said of a man, a letter,
&c.;] as also ↓
ابتعثه: (S, A, Msb, K:) [or] the
former is said of anything that goes, or is sent,
by itself; and of anything that will not go, or
be sent, by itself, as a letter, and a present, one
says,
بَعَثَ بِهِ: (Msb:) [thus,]
بَعَثَهُ signifies
he
sent him, or
it, alone, by himself, or
by itself;
and
بَعَثَ بِهِ,
he sent him, or
it, by, or
with,
another, or
others: (L:) but El-Fárábee says
that the former of these two has another signification, which will be found below; and that the
latter signifies
he sent him, or
it. (Msb.) Hence,
ضُرِبَ عَلَيْهِمُ البَعْثُ The being sent to the war was
appointed them and imposed upon them as an
obligation. (Msb.) You say,
بَعَثَهُ لِكَذَا [
He sent
him for such a thing or
purpose]. (A, TA.)
[And
بَعَثَ إِلَيْهِ بِكَذَا He sent to him such a thing;
lit.,
he sent to him a messenger
with such a thing.]
And
بَعَثَ الجُنْدَ إِلَى الغَزْوِ [
He sent the army
to the war]. (TA.) And
بَعَثَ عَلَيْهِمُ البَلَآءَ [
He
sent upon them trial, or
affliction;]
he caused
trial, or
affliction, to befall them. (TA.) ―
2-b3-
Also, (A, L, TA,) inf.
بَعْثٌ (Mgh, L, TA)
and
بَعَثٌ (L) and
تَبْعَاثٌ [an intensive form],
(TA,)
He roused him, excited him, or
put him
in motion or
action; (A, L, Mgh, TA;) namely,
anything; (TA;) [i. e. any person or animal;
and particularly,] an animal lying down, or a
person sitting. (L, TA.) You say,
بَعَثَ النَّاقَةَ
He roused, or
put in motion or
action, the she-camel; (S, Mgh, K, TA;) i. e.,
loosed the cord
that bound her shank to her arm, and dismissed
her; or
he roused her, or
made her to rise, she
being lying down. (TA.) It is said in a trad.
respecting 'Áïsheh,
فَبَعَثْنَا البَعِيرَ فإِذَا العِقْدُ تَحْتَهُ
[
And we made the camel to rise, and to, the necklace was beneath him]. (TA.) You say also,
بَعَثَهُ عَلَى الأَمْرِ, (A,) or
الشَّىْءِ, (L,)
He roused
him, excited him, or
put him in motion or
action,
to do the affair, or
thing: (A:) or
he incited
him, urged him, or
instigated him, to do the thing.
(L.) ―
2-b4- Also, accord. to El-Fárábee, (Msb,) or
بَعَثَهُ مِنْ مَنَامِهِ, (S, A, K,) inf. n.
بَعَثٌ and
بَعَثٌ,
(TA,)
He roused him, or
awoke him, from his
sleep; (S, A, Msb, K;) as also ↓
ابتعثهُ. (TA,
from a trad.) ―
2-b5-
بَعْثٌ (S, K, TA) and
بَعَثٌ (TA)
also signify The
quickening, vivifying, or
revivifying, of the dead; the
raising of the dead
to
life; (S, K, * TA;) by God, (TA,)
on the day
called يَوْمُ البَعْثِ (S, TA)
the day [
of resurrection,]
when those who are in the graves shall be
raised. (A, Mgh.) You say,
بَعَثَ ٱللّٰهُ الخَلْقَ,
and
المَوْتَى,
God quickened, vivified, revivified,
or
raised to life, mankind, and
the dead. (TA.) ＝
1-A2-
بَعِثَ, aor.
يَبْعَثُ , (inf. n.
بَعَثٌ, TK,)
He (a man,
TA)
was sleepless, or
wakeful. (K, * TA.) [See
بَعِثٌ.]