مُّقَرَّنِیۡنَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "مُّقَرَّنِیۡنَ".
وَتَرَی الۡمُجۡرِمِیۡنَ یَوۡمَئِذٍ مُّقَرَّنِیۡنَ فِی الۡاَصۡفَادِ
38:39.
38:39.
38:39.
Important Words:
مقرنین (bound) is derived from قرن (qarrana) which is derived from قرن (qarana). They say قرن بین الشیء و الشیء i.e. he brought or placed the two things together. قرن الشیء با لشیء means, he bound the thing with the other, placing them together قرنه (qarrana-hu) means, he collected the thing together and bound it. The Arabs say قرنت الاساری فی الحبال i.e. the captives were bound together with ropes (Aqrab).
الاصفاد (chains) is the plural of الصفد which means: (1) a chain or anything with which a thing is bound or tied; (2) favour or gift bestowed on someone, perhaps because it, as it were, binds the receiver to the giver (Aqrab).
Commentary:
The rewards and punishments of the life to come will represent the disbelievers’ actions in the present life. As in this world sinners commit their deeds at the instigation or with the help of each other, therefore, in the life to come, they will be represented as shackled and bound together, the chains representing the misdeeds of the sinful.
c
38:39.
a
38:39.
1704
Important Words:
مقرنین (bound) is derived from قرن (qarrana) which is derived from قرن (qarana). They say قرن بین الشیء و الشیء i.e. he brought or placed the two things together. قرن الشیء با لشیء means, he bound the thing with the other, placing them together قرنه (qarrana-hu) means, he collected the thing together and bound it. The Arabs say قرنت الاساری فی الحبال i.e. the captives were bound together with ropes (Aqrab).
الاصفاد (chains) is the plural of الصفد which means: (1) a chain or anything with which a thing is bound or tied; (2) favour or gift bestowed on someone, perhaps because it, as it were, binds the receiver to the giver (Aqrab).
Commentary:
The rewards and punishments of the life to come will represent the disbelievers’ actions in the present life. As in this world sinners commit their deeds at the instigation or with the help of each other, therefore, in the life to come, they will be represented as shackled and bound together, the chains representing the misdeeds of the sinful.
a
38:39.
وَاِذَاۤ اُلۡقُوۡا مِنۡہَا مَکَانًا ضَیِّقًا مُّقَرَّنِیۡنَ دَعَوۡا ہُنَالِکَ ثُبُوۡرًا
14:50.
14:50.
14:50.
Important Words:
ثبورا (destruction) is infinitive-noun from ثبر which means, he perished; he suffered loss; he erred; he became lost. ثبرہmeans, he drove him away, he repelled him; he disappointed or frustrated his hope or desire; he cursed him; he confined, restrained or withheld him; God destroyed him with a destruction from which he could not rise. ثبور means, perdition; loss, going astray or becoming lost; woe; complete destruction, etc. (Lane & Aqrab).
Commentary:
In the preceding verse the organs of sight and hearing were mentioned as feeling the pain of Divine punishment. The present verse, besides referring to the organs of touch, expresses the extreme bitterness of the disbelievers’ distress. When a man is in great distress he wishes that death should make a speedy end of him.
b
14:50.
b
14:50.
2652
Important Words:
ثبورا (destruction) is infinitive-noun from ثبر which means, he perished; he suffered loss; he erred; he became lost. ثبرہmeans, he drove him away, he repelled him; he disappointed or frustrated his hope or desire; he cursed him; he confined, restrained or withheld him; God destroyed him with a destruction from which he could not rise. ثبور means, perdition; loss, going astray or becoming lost; woe; complete destruction, etc. (Lane & Aqrab).
Commentary:
In the preceding verse the organs of sight and hearing were mentioned as feeling the pain of Divine punishment. The present verse, besides referring to the organs of touch, expresses the extreme bitterness of the disbelievers’ distress. When a man is in great distress he wishes that death should make a speedy end of him.
b
14:50.