وَاحۡذَرُوۡا
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "وَاحۡذَرُوۡا".
وَاَطِیۡعُوا اللّٰہَ وَاَطِیۡعُوا الرَّسُوۡلَ وَاحۡذَرُوۡا ۚ فَاِنۡ تَوَلَّیۡتُمۡ فَاعۡلَمُوۡۤا اَنَّمَا عَلٰی رَسُوۡلِنَا الۡبَلٰغُ الۡمُبِیۡنُ
3:133; 4:70; 64:13.
5:100; 16:83; 36:18; 64:13.
Commentary:
The words, be on your guard, may either mean, "you should be on your guard against evils" or they may signify that if you obey Allah and obey the Prophet, the result will be that you will be able to guard yourselves against evil.
The concluding part of the verse means that the duty of a Messenger of God is only to convey to men His commandments. It forms no part of his work to force them to follow him. This exposes the absurdity of the objection that Islam enjoins the use of force for its propagation. Elsewhere the Quran says: There should be no compulsion in religion (2:257). Both these verses and many similar others were revealed at Medina when a state of war existed between disbelievers and believers, which clearly shows that the Holy Prophet took up arms only to defend himself and his followers and not to propagate his religion at the point of the sword, as is often maliciously alleged by the opponents of Islam.
a
3:133; 4:70; 64:13.
b
5:100; 16:83; 36:18; 64:13.
a
3:133; 4:70; 64:13.
b
5:100; 16:83; 36:18; 64:13.
720
Commentary:
The words, be on your guard, may either mean, "you should be on your guard against evils" or they may signify that if you obey Allah and obey the Prophet, the result will be that you will be able to guard yourselves against evil.
The concluding part of the verse means that the duty of a Messenger of God is only to convey to men His commandments. It forms no part of his work to force them to follow him. This exposes the absurdity of the objection that Islam enjoins the use of force for its propagation. Elsewhere the Quran says: There should be no compulsion in religion (2:257). Both these verses and many similar others were revealed at Medina when a state of war existed between disbelievers and believers, which clearly shows that the Holy Prophet took up arms only to defend himself and his followers and not to propagate his religion at the point of the sword, as is often maliciously alleged by the opponents of Islam.
c
3:133; 4:70; 64:13.
d
5:100; 16:83; 36:18; 64:13.