وَالسَّمَآءِ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "وَالسَّمَآءِ".
وَالسَّمَآءِ ذَاتِ الۡحُبُکِ
天的道路是行星、彗星和布满穹苍的各种星辰的轨道。这些天体浮动在各自的轨道上, 依循规则、 准时、正确地尽着自己的本份, 互不干扰对方的行动范围, 并联成一个运动和结构的辉煌的和谐整体。天空布满行星和恒星运行其间的轨道, 这是 «古兰经» 为人间做出的显示, 而那时大家还以为诸天的组成是固体。
اس سے مراد یہ ہے کہ اوپر کے جَوّ میں ستاروں کے چلنے کے راستے ہیں۔
Tracks or paths of heaven are the orbits of planets, comets, and stars with which the vault of heaven is strewn. These celestial bodies float in their respective orbits performing their allotted tasks regularly, punctually and unerringly, without trespassing on one another’s sphere of action and all united forming a glorious harmony of structure and motion. That the heaven is full of such tracks on which planets and stars travel, was a discovery made to the world by the Qur’an, at a time when it was believed that the heavens were solid in their formation.
Important Words:
الحبک (tracks) is the plural of حبیکة (and حباک ) which is derived from حبک. They say حبکه i.e. he tried it, and made it firm; hewore it firmly and well. حبیکة means, the track of the stars, the streak or track in the sky; the path or way. حبک السماء means, the tracks, paths, ways in the heaven. حباک means, the black thread with which are sewn the borders of a cloth: a streak or line; the ripples of sand. حبک الماء means, the ripples of water (Lane & Aqrab).
Commentary:
Tracks or paths of heaven (حبک السماء) are the orbits of planets, comets, and stars with which the vault of heaven is strewn. These celestial bodies float, in their respective orbits performing their allotted tasks regularly, punctually and unerringly, without trespassing on one another’s sphere of action and all united forming a glorious harmony of structure and motion. That the heaven is full of such tracks on which planets and stars travel, was a discovery made to the world by the Quran at a time when it was believed that the heavens were solid in their formation. Does not this fact alone constitute an argument in support of the Quran being the revealed Word of God?
1300
天的道路是行星、彗星和布满穹苍的各种星辰的轨道。这些天体浮动在各自的轨道上, 依循规则、 准时、正确地尽着自己的本份, 互不干扰对方的行动范围, 并联成一个运动和结构的辉煌的和谐整体。天空布满行星和恒星运行其间的轨道, 这是 «古兰经» 为人间做出的显示, 而那时大家还以为诸天的组成是固体。
2
اس سے مراد یہ ہے کہ اوپر کے جَوّ میں ستاروں کے چلنے کے راستے ہیں۔
3895
Important Words:
الحبک (tracks) is the plural of حبیکة (and حباک ) which is derived from حبک. They say حبکه i.e. he tried it, and made it firm; hewore it firmly and well. حبیکة means, the track of the stars, the streak or track in the sky; the path or way. حبک السماء means, the tracks, paths, ways in the heaven. حباک means, the black thread with which are sewn the borders of a cloth: a streak or line; the ripples of sand. حبک الماء means, the ripples of water (Lane & Aqrab).
Commentary:
Tracks or paths of heaven (حبک السماء) are the orbits of planets, comets, and stars with which the vault of heaven is strewn. These celestial bodies float, in their respective orbits performing their allotted tasks regularly, punctually and unerringly, without trespassing on one another’s sphere of action and all united forming a glorious harmony of structure and motion. That the heaven is full of such tracks on which planets and stars travel, was a discovery made to the world by the Quran at a time when it was believed that the heavens were solid in their formation. Does not this fact alone constitute an argument in support of the Quran being the revealed Word of God?
2825
Tracks or paths of heaven are the orbits of planets, comets, and stars with which the vault of heaven is strewn. These celestial bodies float in their respective orbits performing their allotted tasks regularly, punctually and unerringly, without trespassing on one another’s sphere of action and all united forming a glorious harmony of structure and motion. That the heaven is full of such tracks on which planets and stars travel, was a discovery made to the world by the Qur’an, at a time when it was believed that the heavens were solid in their formation.
وَالسَّمَآءِ ذَاتِ الۡبُرُوۡجِ
بُرج آسمان کے ان فرضی مقامات کو کہتے ہیں جن میں فرض کیا جاتا ہے کہ سورج گذرتا ہے۔ پس اس جگہ کہا گیا ہے کہ مَیں بُرجوں والے آسمان کی شہادت پیش کرتا ہوں یعنی آسمان روحانی کے جو سورج ہیں ان کی ترقیات روحانی کو میں گواہی کے طور پر پیش کرتا ہوں۔ یعنی جُوں جُوں وہ اپنی سیر روحانی میں ترقی کریں گے۔ قرآن کریم کی سچائی کی گواہی دیتے چلے جائیں گے۔
15:17; 25:62.
Mujaddids, or twelve mansions in the spiritual firmament of Islam, who will keep its light burning after the Spiritual Sun will have set, i.e. after the first three best centuries of Islam will have passed, resulting in the spread of spiritual darkness over the whole world. These Reformers will bear witness to the truth of Islam, and of the Qur’an and to that of the Holy Prophet.
15:17; 25:62.
Important Words:
البروج (mansions of stars) is the plural of برج (burj) which is substantive noun from برج (baraja) which means, it was or became apparent, manifest or conspicuous or it was or became high or elevated. برج means, a tower; a sign of the Zodiac. بروج means, mansions (i.e. courses or stages) of the moon or the stars; or asterisms or constellations. See also 15:17 (Lane).
Commentary:
The verse purports to say that just as there are twelve mansions of stars in the physical heaven, similarly there will be twelve Divine Reformers or Mujaddids or twelve mansions in the spiritual firmament of Islam who will keep its light burning after the sun had set, i.e. after the first three best centuries of Islam will have passed resulting in the spread of spiritual darkness over the whole world. These Reformers will bear witness to the truth of Islam, the Quran and that of the Holy Prophet.
b
15:17; 25:62.
1653
مُجَدِّدِيْن (Mujaddidin) 即伊斯兰教精神穹苍的十二座星宫。精神上的太阳将落下, 就是说, 伊斯兰教最卓越的头三个世纪将过去而导致全世界一片精神黑暗, 但在这之后伊斯兰教将保持其熊熊光辉。这些复兴者将证明伊斯兰教的真理, 证明 «古兰经» 的真理和穆圣的真理。
1
بُرج آسمان کے ان فرضی مقامات کو کہتے ہیں جن میں فرض کیا جاتا ہے کہ سورج گذرتا ہے۔ پس اس جگہ کہا گیا ہے کہ مَیں بُرجوں والے آسمان کی شہادت پیش کرتا ہوں یعنی آسمان روحانی کے جو سورج ہیں ان کی ترقیات روحانی کو میں گواہی کے طور پر پیش کرتا ہوں۔ یعنی جُوں جُوں وہ اپنی سیر روحانی میں ترقی کریں گے۔ قرآن کریم کی سچائی کی گواہی دیتے چلے جائیں گے۔
b
15:17; 25:62.
4657
Important Words:
البروج (mansions of stars) is the plural of برج (burj) which is substantive noun from برج (baraja) which means, it was or became apparent, manifest or conspicuous or it was or became high or elevated. برج means, a tower; a sign of the Zodiac. بروج means, mansions (i.e. courses or stages) of the moon or the stars; or asterisms or constellations. See also 15:17 (Lane).
Commentary:
The verse purports to say that just as there are twelve mansions of stars in the physical heaven, similarly there will be twelve Divine Reformers or Mujaddids or twelve mansions in the spiritual firmament of Islam who will keep its light burning after the sun had set, i.e. after the first three best centuries of Islam will have passed resulting in the spread of spiritual darkness over the whole world. These Reformers will bear witness to the truth of Islam, the Quran and that of the Holy Prophet.
b
15:17; 25:62.
3307
Mujaddids, or twelve mansions in the spiritual firmament of Islam, who will keep its light burning after the Spiritual Sun will have set, i.e. after the first three best centuries of Islam will have passed, resulting in the spread of spiritual darkness over the whole world. These Reformers will bear witness to the truth of Islam, and of the Qur’an and to that of the Holy Prophet.
وَالسَّمَآءِ وَالطَّارِقِ
这节经文可以指穆圣的代表。伊斯兰教蒙受的精神黑夜过去之后, 穆圣的代表的降临犹如晨星, 预示了伊斯兰教的胜利的黎明和传播。但是根据有些 «古兰经» 注释家的看法, 这节经文是指穆圣本人的出现, 当时精神黑夜笼罩全世界, 阿拉伯一团漆黑, 穆圣就在那儿出现。
The reference in the verse may be to the Holy Prophet’s Deputy whose advent like the morning star was to herald the dawn of the triumph and spread of Islam, after the night of spiritual darkness, which had come over Islam will have passed. According to some Commentators, however, the verse refers to the Holy Prophet himself who appeared when the night of spiritual darkness had spread over the entire world, it being pitch dark in Arabia, the land where he made his appearance.
Important Words:
الطارق (Morning Star) is derived from طرق. They say طرق الباب i.e. he knocked at the door. طرق أھله لیلاً means, he came to his family by night. The Arabs say, طرقه الزمان بنوائبه i.e. the time visited him with its calamities like one knocking at the door in the night. طارق means, a comer by night, because he has generally to knock; the star that appears in the night; the morning star because it comes in the end of night (Lane, Aqrab & Qadir). The word also means, a chief or great man, as the expression used by Hind on the day of Uhud shows, viz. نحن بنات طارق نـمشی علی النمارق i.e. we are the daughters of great men; and we walk upon pillows (Tarikhul-Kamil, vol. 2. and "The Life of Mahomet" by Muir).
Commentary:
The reference in the verse may be to the Promised Messiah whose advent like the morning star was to herald the dawn of the triumph and spread of Islam, after the night of spiritual darkness had passed. According to some commentators, however, the verse refers to the Holy Prophet who appeared when the night of spiritual darkness had spread over the entire world, it being pitch dark in Arabia, the land where he made his appearance.
1660
这节经文可以指穆圣的代表。伊斯兰教蒙受的精神黑夜过去之后, 穆圣的代表的降临犹如晨星, 预示了伊斯兰教的胜利的黎明和传播。但是根据有些 «古兰经» 注释家的看法, 这节经文是指穆圣本人的出现, 当时精神黑夜笼罩全世界, 阿拉伯一团漆黑, 穆圣就在那儿出现。
4670
Important Words:
الطارق (Morning Star) is derived from طرق. They say طرق الباب i.e. he knocked at the door. طرق أھله لیلاً means, he came to his family by night. The Arabs say, طرقه الزمان بنوائبه i.e. the time visited him with its calamities like one knocking at the door in the night. طارق means, a comer by night, because he has generally to knock; the star that appears in the night; the morning star because it comes in the end of night (Lane, Aqrab & Qadir). The word also means, a chief or great man, as the expression used by Hind on the day of Uhud shows, viz. نحن بنات طارق نـمشی علی النمارق i.e. we are the daughters of great men; and we walk upon pillows (Tarikhul-Kamil, vol. 2. and "The Life of Mahomet" by Muir).
Commentary:
The reference in the verse may be to the Promised Messiah whose advent like the morning star was to herald the dawn of the triumph and spread of Islam, after the night of spiritual darkness had passed. According to some commentators, however, the verse refers to the Holy Prophet who appeared when the night of spiritual darkness had spread over the entire world, it being pitch dark in Arabia, the land where he made his appearance.
3316
The reference in the verse may be to the Holy Prophet’s Deputy whose advent like the morning star was to herald the dawn of the triumph and spread of Islam, after the night of spiritual darkness, which had come over Islam will have passed. According to some Commentators, however, the verse refers to the Holy Prophet himself who appeared when the night of spiritual darkness had spread over the entire world, it being pitch dark in Arabia, the land where he made his appearance.
وَالسَّمَآءِ ذَاتِ الرَّجۡعِ
اس جگہ سَمَآء کا لفظ ہے جو عام طور پر آسمان کے معنے میں استعمال ہوتا ہے۔ مگر لغت میں اس کے معنے بادل کے بھی لکھے ہیں۔ چونکہ اس کے بعد ذَاتِ الرَّجْع کے الفاظ آتے ہیں جس کے معنے باربار لوٹنے والے کے ہیں اور باربار آنا برسنے والے بادل کی صفت ہے اس لئے ہم نے اس کا ترجمہ بادل کر دیا ہے۔
Important Words:
ذات الرجع (which gives water repeatedly) is derived from رجع meaning, he returned. رجع (raj‘un) means, rain; hail, because it gives back the water that it takes; rain that returns; the place that retains water; a pool of water left by torrent; a place in which the torrent has returned; water in general; benefit; a good turn (Lane & Aqrab).
Commentary:
See next verse.
2
اس جگہ سَمَآء کا لفظ ہے جو عام طور پر آسمان کے معنے میں استعمال ہوتا ہے۔ مگر لغت میں اس کے معنے بادل کے بھی لکھے ہیں۔ چونکہ اس کے بعد ذَاتِ الرَّجْع کے الفاظ آتے ہیں جس کے معنے باربار لوٹنے والے کے ہیں اور باربار آنا برسنے والے بادل کی صفت ہے اس لئے ہم نے اس کا ترجمہ بادل کر دیا ہے۔
4676
Important Words:
ذات الرجع (which gives water repeatedly) is derived from رجع meaning, he returned. رجع (raj‘un) means, rain; hail, because it gives back the water that it takes; rain that returns; the place that retains water; a pool of water left by torrent; a place in which the torrent has returned; water in general; benefit; a good turn (Lane & Aqrab).
Commentary:
See next verse.
وَالسَّمَآءِ وَمَا بَنٰٮہَا
在这一节经文和以下两节经文中的不变语 مَا (ma) 或者是词根 مَصْدَرِيَّة, Masdariyyah), 或者表示 اَلَّذِی (Alladhi) 即 he who, 他那个的意思, 因此在这几节经文中焦点集中在宇宙的伟大设计者和建筑师, 或集中在宇宙之完善无缺, 无从挑剔。
اس آیت میں یہ بتایا گیا ہے کہ بے شک اسلام کی ظاہری ترقی محمد رسول اللہ صلی اللہ علیہ وسلم کے نور کو ظاہر کرے گی اور اسلام کا تنزل محمد رسول اللہ صلی اللہ علیہ وسلم کے نور کو لوگوں کی نظروں سے چھپا دے گا۔ لیکن آسمان کا وجود اور اس کے بنائے جانے کی حکمت بتا رہی ہے کہ صداقت ہمیشہ غالب ہوتی رہے گی۔ خواہ اس دنیا میں یا اگلے جہان میں۔ پس عارضی فتوحات سے خوش نہیں ہونا چاہیے اور عارضی روکوں سے گھبرانا نہیں چاہیے۔
The particle ma in this and the next two verses is either Masdariyyah, or it signifies Alladhi, i.e. 'he who.' Thus in these verses attention is focused on the great Designer and Architect of the universe, or on its perfection and complete freedom from every flaw and defect.
Commentary:
The particle ما (ma) in this and the next two verses is either مصدریة (masdariyyah) as in the text, or it stands for منmeaning, 'He Who.' Thus in these verses attention has been focused on the great Designer and Architect of the universe, and on the perfection and complete freedom from flaw or defect in the design and creation of man and the universe.
1704
在这一节经文和以下两节经文中的不变语 مَا (ma) 或者是词根 مَصْدَرِيَّة, Masdariyyah), 或者表示 اَلَّذِی (Alladhi) 即 he who, 他那个的意思, 因此在这几节经文中焦点集中在宇宙的伟大设计者和建筑师, 或集中在宇宙之完善无缺, 无从挑剔。
5
اس آیت میں یہ بتایا گیا ہے کہ بے شک اسلام کی ظاہری ترقی محمد رسول اللہ صلی اللہ علیہ وسلم کے نور کو ظاہر کرے گی اور اسلام کا تنزل محمد رسول اللہ صلی اللہ علیہ وسلم کے نور کو لوگوں کی نظروں سے چھپا دے گا۔ لیکن آسمان کا وجود اور اس کے بنائے جانے کی حکمت بتا رہی ہے کہ صداقت ہمیشہ غالب ہوتی رہے گی۔ خواہ اس دنیا میں یا اگلے جہان میں۔ پس عارضی فتوحات سے خوش نہیں ہونا چاہیے اور عارضی روکوں سے گھبرانا نہیں چاہیے۔
4741
Commentary:
The particle ما (ma) in this and the next two verses is either مصدریة (masdariyyah) as in the text, or it stands for منmeaning, 'He Who.' Thus in these verses attention has been focused on the great Designer and Architect of the universe, and on the perfection and complete freedom from flaw or defect in the design and creation of man and the universe.
3359
The particle ma in this and the next two verses is either Masdariyyah, or it signifies Alladhi, i.e. 'he who.' Thus in these verses attention is focused on the great Designer and Architect of the universe, or on its perfection and complete freedom from every flaw and defect.