وَبِمَا
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "وَبِمَا".
مَا کَانَ لِبَشَرٍ اَنۡ یُّؤۡتِیَہُ اللّٰہُ الۡکِتٰبَ وَالۡحُکۡمَ وَالنُّبُوَّۃَ ثُمَّ یَقُوۡلَ لِلنَّاسِ کُوۡنُوۡا عِبَادًا لِّیۡ مِنۡ دُوۡنِ اللّٰہِ وَلٰکِنۡ کُوۡنُوۡا رَبّٰنِیّٖنَ بِمَا کُنۡتُمۡ تُعَلِّمُوۡنَ الۡکِتٰبَ وَبِمَا کُنۡتُمۡ تَدۡرُسُوۡنَ
5:117, 118.
5:117, 118.
The expression ma Kana la-hu is used in three senses: (a) It does not become him to do so. (b) It is not possible for him to do so; or, it does not stand to reason that he should have done so; (c) he cannot possibly do so, i.e. it is physically impossible for him to do so.
Rabbaniyyin is the plural of Rabbaniy which means, (1) one who devotes himself to religious service or applies himself to acts of devotion; (2) one who possesses knowledge of God; (3) one who is learned in religious lore, or a good or righteous man; (4) a teacher who begins to nourish people with the small matters of knowledge or science before taking the great ones; (5) a lord or master or a leader; (6) a reformer (Lane, Sibawaih & Mubarrad).
The words, because you teach the Book and because you study it, show that it is the duty of all those who themselves have acquired spiritual knowledge that they should impart it to others and should not let men grope in the darkness of ignorance.
5:117, 118.
Important Words:
ربانیین (solely devoted to the Lord) is the plural of ربانی which is a relative noun derived from رب (Lord) just as لحیانی (long-bearded) and شعرانی (having long hair) are derived from لحیة (beard) and شعر (hair) respectively. Keeping in view the different meanings of رب (see 1:2 and 3:65) the word ربانی would mean, one who devotes himself to religious service, or applies himself to acts of devotion; one who possesses knowledge of God; one who is learned in religious matters; a good or righteous man; a worshipper of the Lord; a teacher of others who begins to nourish people with the small matters of knowledge or science before taking the great ones; a learned man who not only practises what he knows but also instructs others; one of high rank in knowledge; a lord or master; a leader; a reformer (Lane, Sibawaih & Mubarrad).
The expression ماکان له (it is not possible for him) is, according to Arabic idiom, used in three senses: (1) it does not become him; as in the hadith ماکان لا بن ابی قحافة ان یصلی بین یدی رسول الله صلعم i.e. it does not become the son of Abu Quhafah, (i.e. AbuBakr) to lead the Faithful in Prayers in the presence of the Prophet of God (Bukhari); (2) it is rationally impossible for him to do so; or, it does not stand to reason that he should have done so; (3) he cannot possibly do so, i.e. it is physically impossible for him to do so. It is in the second sense that the expression has been used in this verse. See also 2:35.
Commentary:
It is quite inconceivable that a man whom God has raised as a Prophet and to whom He has given a revealed Book for the guidance of men should teach them to take him as God beside Allah. Such a supposition would imply a serious reflection on God Himself Who chose for His Messenger a man who undid the very work which he had been commissioned to do, and who, instead of calling upon men to worship God, set himself up as God and called upon them to adore him. Such a thing can never occur. A Prophet would always exhort men to become the devotees of God only.
The words, because you teach the Book and because you study it, show that it is the duty of all those who succeed in acquiring spiritual knowledge to impart it to others and not to let men grope in the darkness of ignorance.
e
5:117, 118.
a
5:117, 118.
368
Important Words:
ربانیین (solely devoted to the Lord) is the plural of ربانی which is a relative noun derived from رب (Lord) just as لحیانی (long-bearded) and شعرانی (having long hair) are derived from لحیة (beard) and شعر (hair) respectively. Keeping in view the different meanings of رب (see 1:2 and 3:65) the word ربانی would mean, one who devotes himself to religious service, or applies himself to acts of devotion; one who possesses knowledge of God; one who is learned in religious matters; a good or righteous man; a worshipper of the Lord; a teacher of others who begins to nourish people with the small matters of knowledge or science before taking the great ones; a learned man who not only practises what he knows but also instructs others; one of high rank in knowledge; a lord or master; a leader; a reformer (Lane, Sibawaih & Mubarrad).
The expression ماکان له (it is not possible for him) is, according to Arabic idiom, used in three senses: (1) it does not become him; as in the hadith ماکان لا بن ابی قحافة ان یصلی بین یدی رسول الله صلعم i.e. it does not become the son of Abu Quhafah, (i.e. AbuBakr) to lead the Faithful in Prayers in the presence of the Prophet of God (Bukhari); (2) it is rationally impossible for him to do so; or, it does not stand to reason that he should have done so; (3) he cannot possibly do so, i.e. it is physically impossible for him to do so. It is in the second sense that the expression has been used in this verse. See also 2:35.
Commentary:
It is quite inconceivable that a man whom God has raised as a Prophet and to whom He has given a revealed Book for the guidance of men should teach them to take him as God beside Allah. Such a supposition would imply a serious reflection on God Himself Who chose for His Messenger a man who undid the very work which he had been commissioned to do, and who, instead of calling upon men to worship God, set himself up as God and called upon them to adore him. Such a thing can never occur. A Prophet would always exhort men to become the devotees of God only.
The words, because you teach the Book and because you study it, show that it is the duty of all those who succeed in acquiring spiritual knowledge to impart it to others and not to let men grope in the darkness of ignorance.
b
5:117, 118.
432
The expression ma Kana la-hu is used in three senses: (a) It does not become him to do so. (b) It is not possible for him to do so; or, it does not stand to reason that he should have done so; (c) he cannot possibly do so, i.e. it is physically impossible for him to do so.
432A
Rabbaniyyin is the plural of Rabbaniy which means, (1) one who devotes himself to religious service or applies himself to acts of devotion; (2) one who possesses knowledge of God; (3) one who is learned in religious lore, or a good or righteous man; (4) a teacher who begins to nourish people with the small matters of knowledge or science before taking the great ones; (5) a lord or master or a leader; (6) a reformer (Lane, Sibawaih & Mubarrad).
432B
The words, because you teach the Book and because you study it, show that it is the duty of all those who themselves have acquired spiritual knowledge that they should impart it to others and should not let men grope in the darkness of ignorance.
فَاَعۡقَبَہُمۡ نِفَاقًا فِیۡ قُلُوۡبِہِمۡ اِلٰی یَوۡمِ یَلۡقَوۡنَہٗ بِمَاۤ اَخۡلَفُوا اللّٰہَ مَا وَعَدُوۡہُ وَبِمَا کَانُوۡا یَکۡذِبُوۡنَ
یعنی اللہ تعالیٰ نے۔
Commentary:
The verse points to the great truth that sometimes one sin follows another as a natural consequence thereof. Hypocrisy took the place of faith in the hearts of those who did not keep the promise they had made with God. See also the preceding two verses.
1
یعنی اللہ تعالیٰ نے۔
1230
Commentary:
The verse points to the great truth that sometimes one sin follows another as a natural consequence thereof. Hypocrisy took the place of faith in the hearts of those who did not keep the promise they had made with God. See also the preceding two verses.
ذٰلِکُمۡ بِمَا کُنۡتُمۡ تَفۡرَحُوۡنَ فِی الۡاَرۡضِ بِغَیۡرِ الۡحَقِّ وَبِمَا کُنۡتُمۡ تَمۡرَحُوۡنَ
وَیَوۡمَ یُعۡرَضُ الَّذِیۡنَ کَفَرُوۡا عَلَی النَّارِ اَذۡہَبۡتُمۡ طَیِّبٰتِکُمۡ فِیۡ حَیَاتِکُمُ الدُّنۡیَا وَاسۡتَمۡتَعۡتُمۡ بِہَا فَالۡیَوۡمَ تُجۡزَوۡنَ عَذَابَ الۡہُوۡنِ بِمَا کُنۡتُمۡ تَسۡتَکۡبِرُوۡنَ فِی الۡاَرۡضِ بِغَیۡرِ الۡحَقِّ وَبِمَا کُنۡتُمۡ تَفۡسُقُوۡنَ
6:94.
6:94.
When confronted with the consequences of their evil deeds the disbelievers will be told on the day of Reckoning that as they had fully exploited and drained to the dregs the material gifts that God had bestowed upon them and had used them not in the service of good causes but to further their own sordid ends, they should now be prepared to suffer disgrace and ignominy as a fit requital for their misdeeds.
6:94.
Commentary:
When confronted with the consequences of their evil deeds, the disbelievers will be told on the Day of Reckoning that as they had fully exploited and drained to dregs the material gifts that God had bestowed upon them and had used them not in the service of good causes but to further their own sordid ends, they should be prepared to suffer disgrace and ignominy as a fit requital for their misdeeds.
b
6:94.
a
6:94.
3774
Commentary:
When confronted with the consequences of their evil deeds, the disbelievers will be told on the Day of Reckoning that as they had fully exploited and drained to dregs the material gifts that God had bestowed upon them and had used them not in the service of good causes but to further their own sordid ends, they should be prepared to suffer disgrace and ignominy as a fit requital for their misdeeds.
c
6:94.
2728
When confronted with the consequences of their evil deeds the disbelievers will be told on the day of Reckoning that as they had fully exploited and drained to the dregs the material gifts that God had bestowed upon them and had used them not in the service of good causes but to further their own sordid ends, they should now be prepared to suffer disgrace and ignominy as a fit requital for their misdeeds.