وَجَآءُوۡ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَجَآءُوۡ".
قَالَ اَلۡقُوۡا ۖ فَلَمَّاۤ اَلۡقَوۡا سَحَرُوۡۤا اَعۡیُنَ النَّاسِ وَاسۡتَرۡہَبُوۡہُمۡ وَجَآءُوۡ بِسِحۡرٍ عَظِیۡمٍ
20:67; 26:45.
20:67; 26:45.
Prophets of God never attack first. They wait for an attack on the part of their opponents, for they prefer to defend and look to God for succour.
20:67; 26:45.
Important Words:
سحر عظیم (a great magic). For the meaning of the word سحر see 2:103 & 7:110.
Commentary:
Moses was not slow in availing himself of the opportunity offered and at once replied that they should throw first. The Prophets of God generally wait for an attack on the part of their opponents, for they prefer to defend and then look to God for succour.
h
20:67; 26:45.
a
20:67; 26:45.
1008
Important Words:
سحر عظیم (a great magic). For the meaning of the word سحر see 2:103 & 7:110.
Commentary:
Moses was not slow in availing himself of the opportunity offered and at once replied that they should throw first. The Prophets of God generally wait for an attack on the part of their opponents, for they prefer to defend and then look to God for succour.
g
20:67; 26:45.
1028
Prophets of God never attack first. They wait for an attack on the part of their opponents, for they prefer to defend and look to God for succour.
وَجَآءُوۡ عَلٰی قَمِیۡصِہٖ بِدَمٍ کَذِبٍ ۚ قَالَ بَلۡ سَوَّلَتۡ لَکُمۡ اَنۡفُسُکُمۡ اَمۡرًا ۖ فَصَبۡرٌ جَمِیۡلٌ ۖ وَّاللّٰہُ الۡمُسۡتَعَانُ عَلٰی مَا تَصِفُوۡنَ
12:84.
12:84.
These words indicate that Jacob regarded the report of his sons as a concocted story.
12:84.
Important Words:
کذب (false) really means either a lie or a falsehood or the act of telling a lie, but here it is used in the sense of مکذوب i.e. false or that about which a lie is uttered (Lane).
سولت (made a great thing appear light) is derived from سال. The verb سول (sawila) of which the aorist is یسول means, he or it was or became lax, flaccid or uncompact; or it hung down loosely; or it was or became pendent or pendulous. They say سول له الشیطان i.e. Satan led him into error; or he facilitated to him the commission of great sins; or he incited him to indulgence in lusts; or he made the commission of great sins appear small in his eyes. The Arabic expression سولت له نفسه امراmeans, his soul embellished or commended to him a thing or an affair; or his soul made it appear easy to him; or made it appear as a light matter in his eyes; or pictured to him what is foul as goodly (Lane & Aqrab).
Commentary:
This verse alludes to another point of difference between the Quranic account and the Biblical version. According to the Bible, Jacob believed the report of his sons to be true and declared that Joseph had really been "rent in pieces" by a wolf (Gen. 37:33); while the Quran says that he regarded their report as a concocted story. Other parts of the Bible, however, support the Quranic version. In Gen. 44:28 we have: And the one (child) went out from me, and I said, Surely he is torn in pieces; and I saw him not since. If Jacob was really convinced that Joseph had been torn in pieces, the sentence, "I saw him not since" becomes quite meaningless. These words clearly show that in his heart of hearts Jacob thought Joseph to be alive, though for the time being he yielded to the inevitable.
The Talmud also agrees with the Quranic account and says that Jacob did not believe the statement of his sons to be true and that he was told in a vision that Joseph was alive (Jew. Enc.).
The verse provides another point of resemblance between Joseph and the Holy Prophet. Just as Joseph’s brothers falsely declared that he had been slain, similarly, the Quraish falsely announced first at Uhud and then at Mecca that the Prophet had been killed, with the difference that whereas Joseph’s brethren spoke of Joseph as having been killed by a wolf, the Quraish asserted that they had themselves killed the Holy Prophet. This is the tenth point of resemblance between the Holy Prophet and Joseph.
a
12:84.
a
12:84.
1522
Important Words:
کذب (false) really means either a lie or a falsehood or the act of telling a lie, but here it is used in the sense of مکذوب i.e. false or that about which a lie is uttered (Lane).
سولت (made a great thing appear light) is derived from سال. The verb سول (sawila) of which the aorist is یسول means, he or it was or became lax, flaccid or uncompact; or it hung down loosely; or it was or became pendent or pendulous. They say سول له الشیطان i.e. Satan led him into error; or he facilitated to him the commission of great sins; or he incited him to indulgence in lusts; or he made the commission of great sins appear small in his eyes. The Arabic expression سولت له نفسه امراmeans, his soul embellished or commended to him a thing or an affair; or his soul made it appear easy to him; or made it appear as a light matter in his eyes; or pictured to him what is foul as goodly (Lane & Aqrab).
Commentary:
This verse alludes to another point of difference between the Quranic account and the Biblical version. According to the Bible, Jacob believed the report of his sons to be true and declared that Joseph had really been "rent in pieces" by a wolf (Gen. 37:33); while the Quran says that he regarded their report as a concocted story. Other parts of the Bible, however, support the Quranic version. In Gen. 44:28 we have: And the one (child) went out from me, and I said, Surely he is torn in pieces; and I saw him not since. If Jacob was really convinced that Joseph had been torn in pieces, the sentence, "I saw him not since" becomes quite meaningless. These words clearly show that in his heart of hearts Jacob thought Joseph to be alive, though for the time being he yielded to the inevitable.
The Talmud also agrees with the Quranic account and says that Jacob did not believe the statement of his sons to be true and that he was told in a vision that Joseph was alive (Jew. Enc.).
The verse provides another point of resemblance between Joseph and the Holy Prophet. Just as Joseph’s brothers falsely declared that he had been slain, similarly, the Quraish falsely announced first at Uhud and then at Mecca that the Prophet had been killed, with the difference that whereas Joseph’s brethren spoke of Joseph as having been killed by a wolf, the Quraish asserted that they had themselves killed the Holy Prophet. This is the tenth point of resemblance between the Holy Prophet and Joseph.
a
12:84.
1367
These words indicate that Jacob regarded the report of his sons as a concocted story.