وَضَلَّ
Appears 8 times in Quran
Occurrences in Quran
Found 8 verses containing "وَضَلَّ".
اُنۡظُرۡ کَیۡفَ کَذَبُوۡا عَلٰۤی اَنۡفُسِہِمۡ ۚ وَضَلَّ عَنۡہُمۡ مَّا کَانُوۡا یَفۡتَرُوۡنَ
7:54; 11:22.
7:54; 11:22.
7:54; 11:22.
Commentary:
The words, they lie against themselves, mean that by denying that they ascribed co-partners to God they will utter a lie which will prove their guilt. By making this statement they will, in other words, admit that ascribing co-partners to God is an evil deed. Thus their very denial will be a confession of their guilt.
The words, see how, express astonishment at the way in which they, while trying to deny the charge, will be led into a confession of guilt.
a
7:54; 11:22.
b
7:54; 11:22.
772
Commentary:
The words, they lie against themselves, mean that by denying that they ascribed co-partners to God they will utter a lie which will prove their guilt. By making this statement they will, in other words, admit that ascribing co-partners to God is an evil deed. Thus their very denial will be a confession of their guilt.
The words, see how, express astonishment at the way in which they, while trying to deny the charge, will be led into a confession of guilt.
a
7:54; 11:22.
وَلَقَدۡ جِئۡتُمُوۡنَا فُرٰدٰی کَمَا خَلَقۡنٰکُمۡ اَوَّلَ مَرَّۃٍ وَّتَرَکۡتُمۡ مَّا خَوَّلۡنٰکُمۡ وَرَآءَ ظُہُوۡرِکُمۡ ۖ وَمَا نَرٰی مَعَکُمۡ شُفَعَآءَکُمُ الَّذِیۡنَ زَعَمۡتُمۡ اَنَّہُمۡ فِیۡکُمۡ شُرَکٰٓؤُا ۚ لَقَد تَّقَطَّعَ بَیۡنَکُمۡ وَضَلَّ عَنۡکُمۡ مَّا کُنۡتُمۡ تَزۡعُمُوۡنَ
18:49.
18:49.
The words mean, "We gave you certain things so that you might thereby improve your spiritual condition, but you have left them behind your backs, i.e. you made no use of them, and now the time for their use has passed away."
18:49.
Important Words:
خولناکم (bestowed on you) is derived from خال which means, he became possessed of servants, slaves and other dependents as well as gifts, after having been without them. خوله الله مالا means, God conferred upon him property as a favour. The noun الخول means, slaves, servants and other dependents, or cattle, camels, etc. given to one by God; a gift or gifts (Lane). The word signifies the bestowal of things meant for the betterment and progress of the person receiving them (Mufradat).
Commentary:
As shown under Important Words, خول (bestowal) implies the giving of a thing for the purpose of setting things right or bettering the condition of the recipient. Thus, the sentence, you have left behind you that which We bestowed upon you, means, "We gave you certain things so that you might thereby improve your spiritual conditions, but you have left them behind, i.e. you made no use of them, and now the time for their use has passed away."
The words, We see not with you your intercessors, imply that your hope lay in your mediators, whom you supposed to be co-partners with God and who, you imagined, would help you; but your connection with them is now completely cut off and they are not here with you to render you any help; they have failed you and become entirely lost to you.
c
18:49.
a
18:49.
837
Important Words:
خولناکم (bestowed on you) is derived from خال which means, he became possessed of servants, slaves and other dependents as well as gifts, after having been without them. خوله الله مالا means, God conferred upon him property as a favour. The noun الخول means, slaves, servants and other dependents, or cattle, camels, etc. given to one by God; a gift or gifts (Lane). The word signifies the bestowal of things meant for the betterment and progress of the person receiving them (Mufradat).
Commentary:
As shown under Important Words, خول (bestowal) implies the giving of a thing for the purpose of setting things right or bettering the condition of the recipient. Thus, the sentence, you have left behind you that which We bestowed upon you, means, "We gave you certain things so that you might thereby improve your spiritual conditions, but you have left them behind, i.e. you made no use of them, and now the time for their use has passed away."
The words, We see not with you your intercessors, imply that your hope lay in your mediators, whom you supposed to be co-partners with God and who, you imagined, would help you; but your connection with them is now completely cut off and they are not here with you to render you any help; they have failed you and become entirely lost to you.
b
18:49.
878
The words mean, "We gave you certain things so that you might thereby improve your spiritual condition, but you have left them behind your backs, i.e. you made no use of them, and now the time for their use has passed away."
ہَلۡ یَنۡظُرُوۡنَ اِلَّا تَاۡوِیۡلَہٗ ۚ یَوۡمَ یَاۡتِیۡ تَاۡوِیۡلُہٗ یَقُوۡلُ الَّذِیۡنَ نَسُوۡہُ مِنۡ قَبۡلُ قَدۡ جَآءَتۡ رُسُلُ رَبِّنَا بِالۡحَقِّ فَہَل لَّنَا مِنۡ شُفَعَآءَ فَیَشۡفَعُوۡا لَنَاۤ اَوۡ نُرَدُّ فَنَعۡمَلَ غَیۡرَ الَّذِیۡ کُنَّا نَعۡمَلُ ۚ قَدۡ خَسِرُوۡۤا اَنۡفُسَہُمۡ وَضَلَّ عَنۡہُمۡ مَّا کَانُوۡا یَفۡتَرُوۡنَ
26:103; 35:38; 39:59.
2:211; 6:159.
For the sake of convenience the word Ta’wil has been rendered here as fulfilment of warning. See also {372}.
2:211; 6:159.
26:103; 35:38; 39:59.
Important Words:
تاویل (fulfilment) means, revealing, disclosing, or expounding; interpretation; and issue, result or final sequel. The words ھل ینظرون الا تاویله mean, do they wait for aught save the result to which their case will come by the appearance of the promises and threats which it (the Book) has foretold (Lane). See also 3:8. For the sake of convenience the word has been rendered here as "fulfilment of warnings".
Commentary:
The verse constitutes at once a rebuke and a warning to the disbelievers. What are they waiting for, asks the verse, after they have been given such a Perfect Book as the Quran and such a Perfect Exemplar as the Holy Prophet, except that God’s promised punishment should overtake them?
a
26:103; 35:38; 39:59.
e
2:211; 6:159.
b
2:211; 6:159.
c
26:103; 35:38; 39:59.
953
Important Words:
تاویل (fulfilment) means, revealing, disclosing, or expounding; interpretation; and issue, result or final sequel. The words ھل ینظرون الا تاویله mean, do they wait for aught save the result to which their case will come by the appearance of the promises and threats which it (the Book) has foretold (Lane). See also 3:8. For the sake of convenience the word has been rendered here as "fulfilment of warnings".
Commentary:
The verse constitutes at once a rebuke and a warning to the disbelievers. What are they waiting for, asks the verse, after they have been given such a Perfect Book as the Quran and such a Perfect Exemplar as the Holy Prophet, except that God’s promised punishment should overtake them?
a
26:103; 35:38; 39:59.
d
2:211; 6:159.
983
For the sake of convenience the word Ta’wil has been rendered here as fulfilment of warning. See also {372}.
ہُنَالِکَ تَبۡلُوۡا کُلُّ نَفۡسٍ مَّاۤ اَسۡلَفَتۡ ۚ وَرُدُّوۡۤا اِلَی اللّٰہِ مَوۡلٰٮہُمُ الۡحَقِّ ۖ وَضَلَّ عَنۡہُمۡ مَّا کَانُوۡا یَفۡتَرُوۡنَ
86:10.
It is not given to man fully to comprehend and realize the reality of things in this world. It is only in the next world that the veil shall be completely lifted from all things and their real nature will come to light.
86:10.
Important Words:
تبلوا (shall realize) is derived from بلا. They say بلاہ i.e. he tried or proved or tested him with something good or evil; he knew it or became acquainted with it. بلوته also means, I smelt it (Lane).
Commentary:
The verse implies that it is not given to man to fully comprehend and realize the reality and details of everything in this world. It is only in the next world that the veil shall be completely lifted from all things and their real nature will come to light and judgement will be pronounced regarding all matters by God Who is the real Master of all creation.
d
86:10.
588
人类今生不能充分理会并认识到事情的真相。只有在后世才完全拉开一切事情的面纱而显露出它们真正的性质。
b
86:10.
1306
Important Words:
تبلوا (shall realize) is derived from بلا. They say بلاہ i.e. he tried or proved or tested him with something good or evil; he knew it or became acquainted with it. بلوته also means, I smelt it (Lane).
Commentary:
The verse implies that it is not given to man to fully comprehend and realize the reality and details of everything in this world. It is only in the next world that the veil shall be completely lifted from all things and their real nature will come to light and judgement will be pronounced regarding all matters by God Who is the real Master of all creation.
a
86:10.
1257
It is not given to man fully to comprehend and realize the reality of things in this world. It is only in the next world that the veil shall be completely lifted from all things and their real nature will come to light.
اُولٰٓئِکَ الَّذِیۡنَ خَسِرُوۡۤا اَنۡفُسَہُمۡ وَضَلَّ عَنۡہُمۡ مَّا کَانُوۡا یَفۡتَرُوۡنَ
7:54; 10:31.
7:54; 10:31.
f
7:54; 10:31.
a
7:54; 10:31.
1403
Important Words:
For the meaning of the word خسر (khasira) see 6:13. The word is really intransitive, though for the sake of convenience it has been translated here as transitive.
a
7:54; 10:31.
وَاَلۡقَوۡا اِلَی اللّٰہِ یَوۡمَئِذِۣ السَّلَمَ ۖ وَضَلَّ عَنۡہُمۡ مَّا کَانُوۡا یَفۡتَرُوۡنَ
16:29.
16:29.
16:29.
Commentary:
When disbelievers see that their false gods had disowned them they will change their attitude and in a humble and penitent tone will profess their sincere loyalty to God and say that their idol-worship was but a means to an end—to have concentration of mind in worship, and that it was prompted by a sincere desire to win the pleasure of God and not by any motive of rebellion against Him.
e
16:29.
a
16:29.
1888
Commentary:
When disbelievers see that their false gods had disowned them they will change their attitude and in a humble and penitent tone will profess their sincere loyalty to God and say that their idol-worship was but a means to an end—to have concentration of mind in worship, and that it was prompted by a sincere desire to win the pleasure of God and not by any motive of rebellion against Him.
d
16:29.
وَنَزَعۡنَا مِنۡ کُلِّ اُمَّۃٍ شَہِیۡدًا فَقُلۡنَا ہَاتُوۡا بُرۡہٰنَکُمۡ فَعَلِمُوۡۤا اَنَّ الۡحَقَّ لِلّٰہِ وَضَلَّ عَنۡہُمۡ مَّا کَانُوۡا یَفۡتَرُوۡنَ
4:42; 16:85.
4:42; 16:85.
4:42; 16:85.
c
4:42; 16:85.
a
4:42; 16:85.
c
4:42; 16:85.
وَضَلَّ عَنۡہُمۡ مَّا کَانُوۡا یَدۡعُوۡنَ مِنۡ قَبۡلُ ۖ وَظَنُّوۡا مَا لَہُمۡ مِّنۡ مَّحِیۡصٍ
40:75.
40:75.
40:75.
Important Words:
مـحیص (place of escape) is derived from حاص. They say حاص عن الحق i.e. he deviated from the truth. حاص عن الشیء means, he turned away from the thing and became safe from it. مـحیص means, a place from which one turns away or aside; to which one flees; a place of refuge. ماعنه مـحیص means, there is no refuge from it (Lane & Aqrab).
c
40:75.
a
40:75.
3596
Important Words:
مـحیص (place of escape) is derived from حاص. They say حاص عن الحق i.e. he deviated from the truth. حاص عن الشیء means, he turned away from the thing and became safe from it. مـحیص means, a place from which one turns away or aside; to which one flees; a place of refuge. ماعنه مـحیص means, there is no refuge from it (Lane & Aqrab).
b
40:75.