وَفَضْلٍ

Appears 3 times in Quran

Word Details

وَفَضْلٍ

Meanings

a great bounty
and His bounty
and grace

📖 Lane's Lexicon (Root: فضل)

[1] فَضَلَ , aor. فَضُلَ ; and فَضِلَ, aor. فَضِلَ ; and فَضِلَ, aor. فَضُلَ ; three syn. dial. vars.; (S, O, Msb, K;) the second mentioned by ISk; and the third [said to be] anomalous and unparalleled; (S, O;) [but] it is a compound of two thereof, (S, O, Msb, K,) accord. to the companions of Sb, (S, O,) i. e. a compound of the second and the third, (K,) like نَعِمَ having for its aor. يَنْعُمُ, (Sb, S, O, Msb,) and نَكِلَ, aor. يَنْكُلُ, [but this I do not find in its proper art.,] and حَضِرَ, aor. يَحْضُرُ, [but this is disallowed by some,] and فَرِغَ, aor. يَفْرُغُ, among perfect verbs, (Msb,) and مِتَّ, aor. تَمُوتُ, and دِمْتَ, aor. تَدُومُ, (Sb, S, O, Msb,) and كِدْتَ, aor. تَكُودُ; (Sb, S;) inf. n. فَضْلٌ: (S, * O, * Msb, K: *) all signify It exceeded; or was, or became, redundant, or superfluous; [syn. زَادَ;] being used in relation to الفَضْلُ (K, MF, TA) meaning الزِّيَادَةُ, as Ibn-Es-Seed says, (MF, TA,) [i. e.] as meaning the contr. of النَّقْصُ: (K, TA:) or the first of the three, i. e. فضَلَ, aor. فَضُلَ , inf. n. فَضْلٌ, signifies thus, i. q. زَادَ, (Msb,) and فُضْلٌ and فُضُلٌ are also inf. ns. [of the same, i. e.] signifying زِيَادَةٌ, as in the saying, in a trad., accord. to different relaters, إِنَّ لِلّٰهِ مَلَائِكَةً سَيَّارَةً فُضْلًا عَلَى المَلَائِكَةِ المُرَتَّبِينَ مَعَ الخَلَائِقِ and فُضُلًا [i. e. Verily to God belong angels who occupy themselves in ranging about, in addition to the angels who are stationed among the created, or human and other, beings]: (TA:) and all the three dial. vars. mentioned above signify it remained [of a greater quantity or number]; syn. بَقِىَ; (S, * O, * Msb;) you say, فَضَلَ مِنْهُ شَىْءٌ, aor. فَضُلَ ; and فَضِلَ, aor. فَضَلَ ; and فَضِلَ, aor. فَضُلَ ; somewhat remained thereof: (S, O:) or from الفَضْلُ as meaning البَقِيَّةُ, you say فَضَلَ like نَصَرَ, [i. e. aor. فَضُلَ ,] and فَضِلَ like حَسِبَ, [implying that the aor. is فَضَلَ and فَضِلَ ,] (K,) [accord. to the TK meaning it had somewhat remaining, but accord. to SM,] using these verbs [which are said by him to be like نَصَرَ and سَمِعَ and حَسِبَ, the last as mentioned by Lh,] in the phrase فَضَلَ مِنْهُ شَىْءٌ [expl. above]. (TA.) ― 2-b2- [فَضَلَ is trans. as well as intrans.] One says, فَضَلَهُ and فَضَلَ عَلَيْهِ, [aor. فَضُلَ ,] inf. ns. فَضْلٌ and فُضُولٌ, [but see a distinction made between these two words voce فَضْلٌ, below,] meaning He, or it, exceeded, or excelled, him, or it. (MA.) See also 4. [And see فَضْلٌ below, last signification.] الفَضْلُ as meaning The overcoming, or surpassing, in highness, elevation, or eminence, of rank, condition, or estimation, has but one form of verb, فَضَلَ, aor. فَضُلَ , like قَعَدَ, aor. يَقْعُدُ: he who relates the saying of the poet, وَجَدْنَا نَهْشَلًا فَضَلَتْ فُقَيْمَا [We found, or have found, that Nahshal (the tribe so called) overcame &c., or have overcome &c., Fukeym (another tribe)], pronouncing the ض [in فضلت] with kesr, errs; not distinguishing between the two meanings: so says Ibn-Es-Seed, in the book entitled “ Kitáb el-Fark: ” and Es- Seymuree says, in his book entitled “ Kitáb etTebsireh, ” فَضَلَ, aor. فَضُلَ , like نَصَرَ, aor. يَنْصُرُ, is from الفَضْلُ meaning the ruling [others] as a chief, lord, or master. (TA.) And فَضَلَهُ signifies also [simply] He overcame him; surpassed him; or gained ascendency, or the mastery, over him. (TA.) See also 3.

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uthmani

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العربیّا عثمانی (Arabic Uthmani)

English - Hazrat Molavi Sher Ali ^ra

Occurrences in Quran

Found 3 verses containing "وَفَضْلٍ".

3:172

۞ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَ

English - Hazrat Molavi Sher Ali ^ra

They rejoice at the favour of Allah and His bounty, and at the fact that Allah suffers not the reward of the believers to be lost.

3:175

فَٱنقَلَبُوا۟ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوٓءٌ وَٱتَّبَعُوا۟ رِضْوَٰنَ ٱللَّهِ ۗ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ

English - Hazrat Molavi Sher Ali ^ra

So they returned with a mighty favour from Allah and a great bounty, while no evil had touched them; and they followed the pleasure of Allah; and Allah is the Lord of great bounty.

4:176

فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَٱعْتَصَمُوا۟ بِهِۦ فَسَيُدْخِلُهُمْ فِى رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَٰطًا مُّسْتَقِيمًا

English - Hazrat Molavi Sher Ali ^ra

So, as for those who believe in Allah and hold fast to Him, He will surely admit them to His mercy and grace and will guide them on a straight path leading to Himself.

وَفَضْلٍ